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Midrash Tanchuma Buber, Bereshit

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[הן האדם]. זהו שאמר הכתוב על שדה איש עצל עברתי ועל כרם [אדם] חסר לב (משלי כד ל), על שדה איש עצל עברתי, זה אדם שהיה עצל מלעשות תשובה, ועל כרם [אדם] חסר לב (משלי כד ל) זה חוה, ששמעה לדברי נחש. והנה עלה כלו קמשונים (שם שם לא), שמלאו כל העולם פורענות. כסו פניו חרולים (שם), שנאמר וקוץ ודרדר (בראשית ג יח), וגדר אבניו נהרסה (משלי כד לא), שפרץ גדירו של עולם, כיון שנגזרו עליו גזירות רעות התחיל מקונן הן האדם.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

[(Gen. 3:22:) BEHOLD, THE HUMAN.] This text is related (to Prov. 24:30): I PASSED BY THE FIELD OF A LAZY ONE, AND BY THE VINEYARD OF ONE LACKING CHARACTER.⁵⁷ I PASSED BY THE FIELD OF A LAZY ONE. This is Adam who was too lazy to do penance. AND BY THE VINEYARD OF ONE LACKING CHARACTER. This is Eve, who (according to Gen. 3:18) heeded the words of the serpent. (Prov. 24:31:) AND BEHOLD, IT WAS ALL GROWN OVER WITH THISTLES, in that they have filled the whole world with troubles. (Ibid., cont.:) BRAMBLES COVERED ITS FACE, in that it is stated (in Gen. 3:18): THORN AND THISTLE IT SHALL BRING FORTH FOR YOU . (Prov. 24:31, cont.:) AND ITS STONE WALL WAS BROKEN DOWN, in that the serpent ⁵⁸ has demolished the wall of the world.⁵⁹ When the hurtful decrees (of Gen. 3:14-19) were ordained over them; he began mourning (in Gen. 3:22): BEHOLD (HN),⁶⁰ can also be an abbreviation for Hazkarat Nefashot, a memorial prayer for the dead. THE HUMAN.

footnotes: ⁵⁷ Gen. R. 21:3. ⁵⁸ See Lev. R. 26:2. ⁵⁹ I.e., opened the way to lawlessness. Unlike the serpent, rabbinical law became a fence around the Torah. ⁶⁰ HN