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Midrash Tanchuma Buber, Chukat

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ויסעו מקדש ויבאו בני ישראל וגו' (במדבר כ כב). זש"ה בהתחברך (לרשע) [עם אחזיהו] פרץ ה' את מעשיך (דה"ב כ לז), על שנתחברו לרשע זה לעבור בארצו חסרו אותו צדיק, לכך נסמכה אסיפת אהרן אחר פרשת מלך אדום, ויט ישראל מעליו, ויסעו מקדש.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

(Numb. 20:22:) THEN SETTING OUT FROM KADESH, THE WHOLE CONGREGATION OF THE CHILDREN OF ISRAEL CAME TO MOUNT HOR. This text is related (to II Chron. 20:37): BECAUSE YOU HAVE JOINED {TO THE WICKED ONE} [WITH AHAZIAH],¹⁵⁵ THE LORD WILL DESTROY YOUR WORK. Similarly, because they made an alliance with this wicked king to pass through his land, they lost this righteous man (i.e., Aaron).¹⁵⁶., Numb. 6:14; Numb. R. 19:16. For that reason the death of Aaron¹⁵⁷ is added immediately after the parashah on the king of Edom. (Numb. 20:21–22:) SO ISRAEL TURNED AWAY FROM THEM. THEN SETTING OUT FROM KADESH, THE WHOLE CONGREGATION OF THE CHILDREN OF ISRAEL CAME TO MOUNT HOR….¹⁵⁸ 1:1 (38ab).

footnotes: ¹⁵⁵ Son of Ahab and a wicked king of Israel (I Kings 22:51-52), with whom Jehoshaphat had allied himself (I Kings 22:44; II Chron. 20:35.) ¹⁵⁶ Tanh ¹⁵⁷ See Numb. 20:28: … AND AARON DIED THERE ON THE TOP OF THE MOUNTAIN. ¹⁵⁸ Cf. yYoma

[ויבאו בני ישראל כל העדה] (במדבר כא כב), מהו כל העדה, עדה שלימה, עדה הנכנסת לארץ, לפי שמתו יוצאי מצרים, ואילו אותן שכתיב בהן ואתם הדבקים בה' אלהיכם חיים כולכם היום (דברים ד ד).

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

[(Numb. 20:22:) THE WHOLE CONGREGATION OF THE CHILDREN OF ISRAEL CAME TO MOUNT HOR.] What is the meaning of THE WHOLE CONGREGATION? A complete congregation, a congregation which would be entering the land, since those who had come out from Egypt had died. So these were the ones of whom it is written (in Deut. 4:4): BUT YOU WHO CLUNG TO THE LORD YOUR GOD ARE ALL ALIVE TODAY.

[הר ההר] (במדבר שם), מהו הור ההר, הר על גבי הר, כתפוה קטן על תפוח גדול, ואע"פ שענן מהלך לפניהם משפיל את הגבוה, ומגביה את השפל, הניח הקב"ה את ההר דוגמא שידעו נסים שעשה להם הקב"ה, שלא הניח הר במדבר, שלא יהו מתייגעים עליהם, ולא עוד אלא אע"פ שהיה הענן עושה כל המדבר מישור, היה מניח מקום גבוה למשכן, שיהא שם חנייתו, והניח שלשה הרים, הר סיני לשכינה, הר נבו לקבורת משה, והר ההר לקבורת אהרן.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

[(Numb. 20:22:) MOUNT (HR) HOR (HR).] What is the meaning of MOUNT HOR? A mountain (HR) on top of a mountain (HR) like a small apple on a large apple. Even though a cloud proceeded before them which lowered the high places and raised up the low, the Holy One left this mountain as a sample,¹⁵⁹ so that they would know what miracles the Holy One had done for them. Now he had not left a mountain in the desert, lest they become weary because of them. Moreover, although the cloud had made all the desert a plain, he left an elevated spot where the tabernacle would have its resting place. He also left three mountains: Mount Sinai for the Divine Presence, Mount Nebo for the burial of Moses, and Mount Hor for the burial of Aaron.

footnotes: ¹⁵⁹ Gk.: deigma.