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Midrash Tanchuma Buber, Ki Tisa

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[ויתן אל משה]. זש"ה כי ה' יתן חכמה [מפיו דעת ותבונה (משלי ב ו), גדולה היא החכמה, וגדולה ממנה הדעת והתבונה, כי ה' יתן חכמה], אבל למי שהוא אוהב (יתן) [מפיו] דעת ותבונה. ר' יצחק אמר למה הדבר דומה למלך שהיה לו בן, והיה בא מבית הספר, מצא תמחוי לפני אביו, נטל אביו חתיכה ונתן לו, מה עשה בנו אמרלו איני מבקש אלא מה שבתוך פיך, מתוך שהיה מחבבו נתן לו מתוך פיו, [הוי] כי ה' יתן חכמה, אבל מי שהוא אוהב מפיו דעת ותבונה. במתנה נתן הקב"ה תורה לישראל, ויתן אל משה.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

[(Exod. 31:18:) HE THEN GAVE UNTO MOSES.] This text is related (to Prov. 2:6): FOR THE LORD GRANTS WISDOM; [OUT OF HIS MOUTH COME KNOWLEDGE AND UNDERSTANDING. Wisdom is great, but knowledge and understanding are greater than that.³⁰ (Prov. 2:6:) FOR THE LORD GRANTS WISDOM.] But to whomever he loves, (ibid., cont.:) {HE WILL GIVE KNOWLEDGE AND UNDERSTANDING} [OUT OF HIS MOUTH COME KNOWLEDGE AND UNDERSTANDING]. R. Isaac said: To what is the matter comparable? To a king who had a son. When he came from school, he found a tray of food before his father. His father took a piece of food and gave it to him. What did his son do? He said to him: I want only what is in your mouth. Because he cherished him, he gave him food from the midst of his mouth. [Ergo] (ibid.): FOR THE LORD GRANTS WISDOM; but in the case of whomever he loves, (ibid.:) OUT OF HIS MOUTH COME KNOWLEDGE AND UNDERSTANDING. The Holy One has given Torah to Israel as a gift. (Exod. 31:18:) HE THEN GAVE UNTO MOSES.

footnotes: ³⁰ Exod. R. 41:3.