Midrash Tanchuma Buber, Vayeshev
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ד"א ויוסף הורד מצרימה וגו'. מה כתיב למעלה מן הענין, ויהי כמשיב ידו [ויקרא שמו פרץ] (בראשית לח כט), זה מלכות, ואלה תולדות פרץ (רות ד יח). ואחר כך יצא אחיו (בראשית שם) זה כהן, ואחר כך ויוסף הורד מצרימה, אלא שבישרן הקב"ה שכל מקום שהן הולכין הן משתמשין במלך וכהן, כיצד במצרים במלך וכהן, שנאמר ויאמר ה' אל משה ואל אהרן וגו' (שמות ז ח). וביציאתם נחית כצאן עמך ביד משה ואהרן (תהלים עז כא).
Another interpretation (of Gen. 39:1): WHEN JOSEPH WAS TAKEN DOWN TO EGYPT…. What is written above on the matter (in Gen. 38:29)? AND IT CAME TO PASS THAT, AS HE DREW BACK HIS HAND … [SO HIS NAME WAS CALLED PEREZ]. Here is kingship (according to Ruth 4:18): THESE ARE THE GENERATIONS OF PEREZ.⁶⁸ (Gen. 38:30:) THEN AFTERWARDS HIS BROTHER CAME OUT. Here is a priest. Then afterwards (in Gen. 39:1): WHEN JOSEPH WAS TAKEN DOWN TO EGYPT, the Holy One simply brought them the good news that, wherever they went, they would have the services of a king and a priest. How so? In Egypt they had a king and a priest, as stated (in Exod. 7:8): NOW THE LORD SAID UNTO MOSES AND UNTO AARON…. Also in their Exodus they had a king and a priest (according to Ps. 77:21 [20]): YOU LED YOUR PEOPLE LIKE A FLOCK BY THE HAND OF MOSES AND AARON.
footnotes: ⁶⁸ The biblical text continues with a genealogy from Perez to David.
חסלת פרשת וישב
The End of Parashat Wayyeshev.