All are obligated in seeing [the Temple Mount], except for a deaf mute, an incompetent, or a minor; an intersexual, an androgyne; women, unfreed slaves; a lame person, a blind person, or a sick person; or an old person who cannot stand upon his feet. Who is a minor? Anyone who cannot ride on his father's shoulders and go up from Jerusalem to the Temple Mount, according to the House of Shammai; The House of Hillel say: Anyone who cannot hold his father's hand and go up from Jerusalem to the Temple Mount, for it says, "Three regalim" (Exodus 23:14)

The House of Shammai say: The appearance-offering is two silver [ma'ah], and the festival-offering is a silver ma'ah. The House of Hillel say: The appearance-offering is a silver ma'ah, and the festival-offering is two silver [ma'ah].

Burnt-offerings on [the intermediate days of] a holiday come [only] from unconsecrated funds, and peace-offerings come [even] from the [second] tithe. On the first sacred day of Passover, The House of Shammai say: [‍they come‍] [only] from unconsecrated funds; and the House of Hillel say: [they come] [even] from the [second] tithe.

Israelites fulfill their obligation with pledged and consecrated animals and with ma'aser behema (tithe animals), and the priests (kohanim) - with the chatat and with the asham sacrifices and with the bechor (firstborn animal) and with the breast and with the shoulder, but not with fowl and not with flour offerings (minchah)

If one has many eaters [i.e., a large household] and little money, he brings many [festival] peace-offerings [according to the number of eaters], and few burnt-offerings. If he has much money and few eaters, he brings many burnt-offerings and few peace-offerings. If he has little of both, of this it is stated (1:2): "a ma'ah of silver, and two ma'ah of silver." If he has much of both, of this it is written (Deuteronomy 16:17): "…according to the blessing of the L rd your G d that He has given to you."

If one did not bring the offerings [his festival peace-offerings and his burnt-offering of "seeing"], he may bring them the entire festival and the last yom tov of Succoth [Shemini Atzereth. Even though it is a festival in itself, it satisfies payment for the first day. And Shavuoth, too, even though it is only one day, payment can be made all seven, Scripture likening all festivals to each other, viz. (Deuteronomy 16:16): "on the festival of matzoth, and on the festival of Shavuoth, and on the festival of Succoth." Just as with the festival of matzoth payment can be satisfied all seven days, so with the festival of Shavuoth.] If the festival passed and he did not bring the offering, he need not make restitution. Of this it is written (Koheleth 1:15): "The crooked cannot be straightened and the lacking cannot be numbered."

R. Shimon b. Menassia says: What is (an instance of) "The crooked cannot be straightened"? Living with one of the illicit relations and begetting a mamzer through her, [bringing p'sulin (unfit ones) into Israel, who are a "remembrance" unto him] — as opposed to robbery and theft, where restitution can be made [i.e., He can return what was stolen to the owners and be "corrected" of his sin.] R. Shimon b. Yochai says: One is called "crooked" only if he were straight before and became crooked. Such as? A Torah scholar who separated from the Torah.

Dissolving vows flies in the air, there is no basis for it. Laws concerning shabbat and festival-offering and stealing from holy-designated things, these are like mountains hung from a hair: they have few verses and many laws. Judgment and service and purity and impurity and improper sexual relations, they have plenty to be based on. They themselves are the body of Torah.