Mishnah Oholot Chapter 14
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הַזִּיז מֵבִיא אֶת הַטֻּמְאָה כָּל שֶׁהוּא. הַגִּזְרָה וְהַגַּבְלִית, בְּפוֹתֵחַ טֶפַח. אֵיזֶהוּ הַזִּיז, שֶׁפָּנָיו לְמַטָּה. וְהַגִּזְרָה, שֶׁפָּנֶיהָ לְמָעְלָה. וּבַמָּה אָמְרוּ הַזִּיז מֵבִיא אֶת הַטֻּמְאָה כָל שֶׁהוּא, בְּזִיז שֶׁהוּא גָבוֹהַּ מִן הַפֶּתַח שְׁלשָׁה נִדְבָּכִין, שֶׁהֵם שְׁנֵים עָשָׂר טֶפַח. יָתֵר מִכָּאן, מֵבִיא אֶת הַטֻּמְאָה בְפוֹתֵחַ טֶפַח. הָעֲטָרוֹת וְהַפִּתּוּחִים מְבִיאִין אֶת הַטֻּמְאָה בְפוֹתֵחַ טָפַח:
A protrusion spreads impurity in any size, a balcony and a canopy with a handbreadth's space. What is a protrusion? That which has its face [surface meant for use] down. And a balcony? That which has its face upward. When did they say the protrusion spreads impurity in any size? When the protrusion is three rows of stones above the opening which is twelve handbreadths. More than that, it spreads impurity with a handbreadth's space. Crowns and engravings spread impurity with a handbreadth's space.
זִיז שֶׁעַל גַּבֵּי הַפֶּתַח, מֵבִיא אֶת הַטֻּמְאָה בְפוֹתֵחַ טֶפַח. שֶׁעַל גַּבֵּי הַחַלּוֹן, רוּם אֶצְבָּעַיִם, שֶׁעַל גַּבֵּי מְלֹא מַקְדֵּחַ, כָּל שֶׁהוּא. רַבִּי יוֹסֵי אוֹמֵר, מְלֹאוֹ:
A protrusion which is on top of a doorway spreads impurity in a handbreadth's space. One on top of a window two fingers high or on top of the thickness of a drill, [spreads impurity in a space that is] any size. Rabbi Yossi says [it spreads impurity in a space that is] its [the window's] thickness.
קָנֶה שֶׁעַל גַּבֵּי הַפֶּתַח, אֲפִלּוּ גָבֹהַּ מֵאָה אַמָּה, מֵבִיא אֶת הַטֻּמְאָה כָל שֶׁהוּא, דִּבְרֵי רַבִּי יְהוֹשֻׁעַ. רַבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר, אַל יַחְמוֹר זֶה מִן הַזִּיז:
A reed which is above an opening, even if it is one hundred cubits high, it spreads impurity in any size, says Rabbi Yehoshua, but Rabbi Yochanan ben Nuri says, it should not be treated more stringently than the protrusion.
זִיז שֶׁהוּא סוֹבֵב אֶת כָּל הַבַּיִת וְאוֹכֵל בַּפֶּתַח שָׁלשׁ אֶצְבָּעוֹת, טֻמְאָה בַבַּיִת, כֵּלִים שֶׁתַּחְתָּיו טְמֵאִים. טֻמְאָה תַחְתָּיו, רַבִּי אֱלִיעֶזֶר מְטַמֵּא אֶת הַבַּיִת, וְרַבִּי יְהוֹשֻׁעַ מְטַהֵר. וְכֵן בְּחָצֵר שֶׁהִיא מֻקֶּפֶת אַכְסַדְרָה:
A protrusion which surrounds the whole house and extends into the opening three fingers, if there is impurity in the house, vessels underneath it are impure. If the impurity were beneath it, Rabbi Eliezer declares the whole house impure, but Rabbi Yehoshua declares [it] pure, and similarly with a courtyard that is surrounded by a colonnade.
שְׁנֵי זִיזִין זֶה עַל גַּבֵּי זֶה וְיֵשׁ בָּהֶן פּוֹתֵחַ טֶפַח וּבֵינֵיהֶן פּוֹתֵחַ טֶפַח, טֻמְאָה תַחְתֵּיהֶן, תַּחְתֵּיהֶן טָמֵא. בֵּינֵיהֶם, בֵּינֵיהֶן טָמֵא. עַל גַּבֵּיהֶן, כְּנֶגְדּוֹ עַד לָרָקִיעַ טָמֵא. הָיָה הָעֶלְיוֹן עוֹדֵף עַל הַתַּחְתּוֹן פּוֹתֵחַ טֶפַח, טֻמְאָה תַחְתֵּיהֶן אוֹ בֵינֵיהֶן, תַּחְתֵּיהֶן וּבֵינֵיהֶן טָמֵא. עַל גַּבֵּיהֶן, כְּנֶגְדּוֹ עַד לָרָקִיעַ טָמֵא. הָיָה הָעֶלְיוֹן עוֹדֵף עַל הַתַּחְתּוֹן פָּחוֹת מִטֶּפַח, טֻמְאָה תַחְתֵּיהֶן, תַּחְתֵּיהֶן וּבֵינֵיהֶן טָמֵא. בֵּינֵיהֶן אוֹ תַחַת הַמּוֹתָר, רַבִּי אֱלִיעֶזֶר אוֹמֵר, תַּחְתֵּיהֶן וּבֵינֵיהֶן טָמֵא. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, בֵּינֵיהֶן וְתַחַת הַמּוֹתָר, טָמֵא, וְתַחְתֵּיהֶן, טָהוֹר:
Two protrusions one on top of the other, and they have in them a handbreadth's space and between them a handbreadth's space, if there is impurity beneath them, what is beneath them is impure. Between them, what is between them is impure. On top of them, opposite it up to the firmament is impure. If the upper one extends over the lower one by a handbreadth's space, if the impurity is beneath them or between them, what is beneath them and between them is impure. On top of them, opposite it up to the firmament is impure. If the upper one extends over the lower one by less than a handbreadth, if there is impurity underneath them, what is underneath them and between them is impure. If it was between them or underneath the extended part, Rabbi Eliezer says beneath them and between them is impure but Rabbi Yehoshua says, between them and underneath the extended part is impure but underneath [both of] them is pure.
יֵשׁ בָּהֶן פּוֹתֵחַ טֶפַח וְאֵין בֵּינֵיהֶן פּוֹתֵחַ טֶפַח, טֻמְאָה תַחְתֵּיהֶן, תַּחְתֵּיהֶן טָמֵא. בֵּינֵיהֶן אוֹ עַל גַּבֵּיהֶן, כְּנֶגְדּוֹ עַד הָרָקִיעַ טָמֵא:
If they had in them a handbreadth's space but between them was less than a handbreadth's space, if there was impurity beneath them, what is beneath them is impure. Between them or on top of them, opposite it up to the firmament is impure.
אֵין בָּהֶן פּוֹתֵחַ טֶפַח, בֵּין שֶׁיֵּשׁ בֵּינֵיהֶן פּוֹתֵחַ טֶפַח בֵּין שֶׁאֵין בֵּינֵיהֶן פּוֹתֵחַ טֶפַח, טֻמְאָה תַחְתֵּיהֶן, בֵּינֵיהֶן אוֹ עַל גַּבֵּיהֶן, טֻמְאָה בוֹקַעַת וְעוֹלָה, בּוֹקַעַת וְיוֹרָדֶת. וְכֵן שְׁתֵּי יְרִיעוֹת שֶׁהֵן גְּבוֹהוֹת מִן הָאָרֶץ פּוֹתֵחַ טָפַח:
If they did not have in them a handbreadth's space, whether there was a handbreadth's space between them or whether there was not a handbreadth's space between them, if there was impurity beneath them, between them or on top of them, the impurity pierces and rises, pierces and goes down. Similarly, two curtains which are a handbreadth's space above the ground.