The paternal leaders approached—for the children of Gilad, son of Machir, son of Menashe, of the families of Yoseif’s sons—and they spoke before Moshe and the leaders who were the paternal heads of Bnei Yisroel.

And the chief fathers of the family of the children of Gil῾ad, the son of Makhir, the son of Menashshe, of the families of the sons of Yosef, came near, and spoke before Moshe, and before the princes, the chief fathers of the children of Yisra᾽el:

And the heads of the fathers of the family of the children of Gilad, the son of Machir the son of Menasheh, of the families of the sons of Joseph, drew near, and they spoke before Moses and before the chiefs of the heads of the fathers of the children of Israel.

They said: “Adonoy commanded our master to give the land as an inheritance, through the casting of lots, to Bnei Yisroel, and our master was commanded by Adonoy to give the inheritance of our brother Tzelofchad to his daughters.

and they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Yisra᾽el: and my lord was commanded by the Lord to give the inheritance of Żelofĥad our brother to his daughters.

And they said: The L-rd commanded my lord to give the land in inheritance by lot to the children of Israel. And my lord was commanded by the L-rd to give the inheritance of Tzelafchad our brother to his daughters.

But if they marry a member of another tribe of Bnei Yisroel, their inheritance will be diminished from our father’s inheritance, and it will be added to the inheritance of the tribe into which they will marry, and from the lot of our inheritance it will be subtracted.

And if they be married to any of the sons of the other tribes of the children of Yisra᾽el, then shall their inheritance be taken from the inheritance of our fathers, and shall be added to the inheritance of the tribe to which they are joined: so shall it be taken from the lot of our inheritance.

And if they become wives to any of the sons of the (other) tribes of the children of Israel, then their inheritance will be diminished from the inheritance of our fathers and it will be added onto the inheritance of the tribe into which they marry, [for their sons will inherit them, and the sons are of the father's tribe], and from the lot of our inheritance will it be diminished.

And even when the yoveil occurs for Bnei Yisroel, their inheritance will be added to the inheritance of the tribe into which they will marry, and from the inheritance of our fathers’ tribe, their inheritance will be subtracted.

And when the jubilee of the children of Yisra᾽el shall be, then shall their inheritance be added to the inheritance of the tribe unto which they are joined: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

And [even] when the Jubilee obtains for the children of Israel, [when sold land (as opposed to an inheritance) reverts to its original owner — Even when the Jubilee obtains (the implication being that it is destined to cease for a time)], their inheritance shall be added onto the inheritance of the tribe to which they are wed, and from the inheritance of the tribe of our fathers their inheritance will be diminished!

Moshe instructed Bnei Yisroel according to command of Adony, saying: “Correctly are the descendants of Yoseif’s tribe speaking.

And Moshe commanded the children of Yisra᾽el according to the word of the Lord, saying, The tribe of the sons of Yosef has said well.

And Moses commanded the children of Israel by the word of the L-rd saying: Rightly does the tribe of the sons of Joseph speak.

This is the word that Adonoy has commanded regarding Tzelofchad’s daughters: ‘Let them marry whom they think best, as long as they marry within their tribe of their father.

This is the thing which the Lord commands concerning the daughters of Żelofĥad, saying, Let them marry whom they think best; only within the family of the tribe of their father shall they marry.

This is the thing that the L-rd has commanded respecting the daughters of Tzelafchad, saying: To whom it is pleasing in their eyes shall they be as wives; but to the family of the tribe of their father shall they be as wives.

Thereby, there will be no transfer of inheritance of Bnei Yisroel from tribe to tribe but each person to the inheritance of his father’s tribe, shall Bnei Yisroel remain attached.

So the inheritance of the children of Yisra᾽el shall not remove from tribe to tribe: for every one of the children of Yisra᾽el shall cleave to the inheritance of the tribe of his fathers.

And an inheritance of the children of Israel shall not go around from tribe to tribe, but each, to the inheritance of the tribe of his fathers, shall the children of Israel cleave.

Every daughter who inherits property among the tribes of Bnei Yisroel to a member of her father’s tribe shall she marry, so that each one of Bnei Yisroel will inherit the property of his fathers.

And every daughter, who possesses an inheritance in any tribe of the children of Yisra᾽el shall be wife to one of the family of the tribe of her father, that the children of Yisra᾽el may enjoy every man the inheritance of his fathers.

And every daughter who receives an inheritance from the tribes of the children of Israel, [(her father having had no son)], to one of the family of the tribe of her father shall she be as a wife, so that the children of Israel will inherit, each, the inheritance of his fathers.

And no inheritance will be transferred from one tribe to another tribe; for, through every man with his own inheritance, will the tribes of Bnei Yisroel be attached.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Yisra᾽el shall keep himself to his own inheritance.

And an inheritance shall not go around from one tribe to a different tribe, but each to his inheritance shall cleave, the tribes of the children of Israel.

Exactly as Adonoy commanded Moshe, so did Tzelofchad’s daughters.

Even as the Lord commanded Moshe, so did the daughters of Żelofĥad:

As the L-rd commanded Moses, thus did the daughters of Tzelafchad.

And they were—Machlah, Sirtzah, Choglah, Milkah and No’ah, the daughters of Tzelofchad—wives to their cousins.

for Maĥla, Tirża, and Ḥogla, and Milka, and No῾a, the daughters of Żelofĥad, were married to their uncles’ sons:

And Machlah, Tirtzah, Chaglah, Milkah, and Noah, the daughters of Tzelafchad, became wives to the sons of their uncles. [Here they are reckoned in order of their seniority, in which order they wed, whereas elsewhere they are reckoned in order of wisdom (whence it is to be derived that they are to be regarded as equals)].

From the families of Menashe, son of Yoseif, they married, and their inheritance remained with the tribe of their father’s family.

and they were married to the families of the sons of Menashshe the son of Yosef, and their inheritance remained in the tribe of the family of their father.

(To men) of the families of the sons of Joseph were they wives, so that their inheritance reverted to the tribe of the family of their father.

These are the commandments and the laws that Adonoy commanded Bnei Yisroel through Moshe, in the plains of Moav at the Yardein near Yereicho. Chazak

These are the commandments and the judgments, which the Lord commanded by the hand of Moshe to the children of Yisra᾽el in the plains of Mo᾽av by Yarden near Yereĥo.

These are the mitzvoth and the judgments that the L-rd commanded through Moses to the children of Israel in the plains of Moav by the Jordan (near) Jericho.