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Ohr Ne'erav, PART VII, Subject

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בבאור קצת הכנויים בקצרה.

Moses Cordovero's Introduction to Kabbalah, Annotated trans. of Or ne'erav, Ira Robinson, 1994.

A Brief Explanation of Some [Divine] Appellations

והם אלו, ישמע חכם ויוסף לקח כי הקצור בזה לא ישביע נפש שוקקה רק התחלה קלה, להורות דרכי לשוננו המקודש שכלו רומז בעליונים, והארכנו בספר פרדס:

Moses Cordovero's Introduction to Kabbalah, Annotated trans. of Or ne'erav, Ira Robinson, 1994.

These are [Names] that a wise man will hear and increase knowledge (Prov. 1:5). Brevity in this [subject] will not satisfy the yearning soul. [It constitutes] but a modest beginning to teach the ways of our sanctified language, which in its entirety hints at upper [forces].¹ We have expatiated [on this] in the book Pardes [Rimmonim].² sec. 23.

footnotes: ¹ Cf. Naḥmanides, who stated, in the introduction to his commentary on the Torah, that the Torah in its entirety is a divine Name. ² Pardes Rimmonim,