One People? Tradition, Modernity, and Jewish Unity, Bibliography
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A. WORKS IN ENGLISH Avineri, Shlomo, Moses Hess: Prophet of Communism and Zionism (New York: New York University Press, 1985).
Bamberger, Bernard, Proselytism in the Talmud (New York, 1968).
Ben Menahem, H., “Is There Always One Uniquely Correct Answer to a Legal Question in the Talmud?,” Jewish Law Annual, 6 (1986), 164–75.
Berger, Peter L., Facing up to Modernity (New York: Basic Books, 1977).
——— “On the Obsolescence of the Concept of Honour” [1970], repr. in Michael Sander (ed.), Liberalism and Its Critics (Oxford: Blackwell, 1984), 149–58; also in Berger et al., The Homeless Mind, 78–89.
——— A Rumour of Angels (London: Allen Lane, 1970).
——— The Sacred Canopy: Elements of a Sociological Theory of Religion (New York: Doubleday, 1967).
Berger, Peter L., and Luckmann, Thomas, The Social Construction of Reality (London: Pelican, 1987).
Berger, Peter L., Berger, Brigitte, and Kellner, Hansfried, The Homeless Mind: Modernization and Consciousness (London: Pelican, 1974).
Berkovits, Berel, “Comments on Rabbi Dr. Brichto and Rabbi Dr. Jacobs,” Jewish Law Annual, 8 (1989), 269–88.
Berkovits, Eliezer, Crisis and Faith (New York: Sanhedrin Press, 1976).
——— Jewish Women in Time and Torah (Hoboken, NJ: Ktav, 1990).
——— Major Themes in Modem Philosophies of Judaism (New York: Ktav, 1974).
——— Not in Heaven: The Nature and Function of Halakhah (New York: Ktav, 1983).
Berman, Lawrence V., “Maimonides on Political Leadership,” in Daniel Elazar (ed.), Kinship and Consent (Ramat Gan: Turtledove, 1981), 113–25.
Bernstein, Louis, “Orthodoxy: Flourishing but Divided,” Judaism, 36:2 (1987), 174–78.
Besdin, Abraham R., Reflections of the Rav: Lessons in Jewish Thought Adapted from the Lectures of R. Joseph B. Soloveitchik (Jerusalem: World Zionist Organization, 1979).
Black, Eugene C., The Social Politics of Anglo-Jewry, 1880–1920 (Oxford: Blackwell, 1988).
Bleich, J. David, Contemporary Halakhic Problems (New York: Ktav, 1977).
——— “Halakhah as an Absolute,” Judaism, 29 (1980), 30–37.
——— “Parameters and Limits of Communal Unity from the Perspective of Jewish Law,” L’Eylah, 21 (Spring 1986), 31–36.
——— “Permitting the Use of a Mikveh for Non-Orthodox Conversion,” Tradition, 23:2 (1988), 88–95.
Blidstein, Gerald, “Who Was Not a Jew? The Medieval Discussion,” Israel Law Review, 11 (1976), 369–90.
Borowitz, Eugene B., “The Autonomous Jewish Self,” Modern Judaism, 4:1 (1984), 39–56.
——— Choices in Modern Jewish Thought (New York: Behrman House, 1983).
——— A New Jewish Theology in the Making (Philadelphia: Westminster Press, 1968).
——— “Subjectivity and the Halakhic Process,” Judaism, 13 (1964), 211–19.
Braude, William G., Jewish Proselytizing (Providence, RI: Brown University, 1941).
Brichto, Sidney, “Halakhah with Humility,” Jewish Chronicle, Oct. 2, 1987, 29.
Bulka, Reuven P., The Coming Cataclysm (Oakville, Ontario: Mosaic Press, 1984).
Cesarani, David (ed.), The Making of Modern Anglo-Jewry (Oxford: Blackwell, 1990).
Cohen, Jack J., “Halakhah and the Life of Holiness,” Rabbinical Assembly Annual, 30 (1958).
Cohen, Jack Simcha, Intermarriage and Conversion: A Halakhic Solution (Hoboken, NJ: Ktav, 1987).
——— Timely Jewish Questions, Timeless Rabbinic Answers (Northvale, NJ: Jason Aronson, 1991).
Cohen, Steven M., American Assimilation or Jewish Revival? (Bloomington, IN: Indiana University Press, 1988).
——— “The One in 2000 Controversy,” Moment, 12:1 (1987), 11–17.
Cohen, Stuart, The Three Crowns (Cambridge: Cambridge University Press, 1990).
Cowen, Anne and Roger, Victorian Jews through British Eyes (Oxford: Oxford University Press for the Littman Library, 1987).
Cuddihy, John Murray, The Ordeal of Civility: Freud, Marx, Levi-Strauss and the Jewish Struggle with Modernity, 2nd ed. (Boston: Beacon Press, 1987).
Cupitt, Don, Crisis of Moral Authority (London: SCM Press, 1985).
Daube, David, Collaboration with Tyranny in Rabbinic Law (Oxford: Oxford University Press, 1965).
Domb, I., The Transformation: The Case of the Neturei Karta (London: Hamadfis, 1958).
Dorff, Elliot N., and Rosett, Arthur, A Living Tree (Albany, NY: State University of New York Press, 1988).
Dworkin, Ronald, Law’s Empire (London: Fontana, 1986).
——— A Matter of Principle (Oxford: Clarendon Press, 1986).
——— Taking Rights Seriously (London: Duckworth, 1978).
Eckardt, A. Roy, Jews and Christians: The Contemporary Meeting (Bloomington, IN: Indiana University Press, 1986).
Ehrmann, S., “Moses Sofer,” in Leo Jung (ed.), Jewish Leaders (New York: Bloch, 1953), 117–38.
Eisen, Arnold, The Chosen People in America: A Study in Jewish Religious Ideology (Bloomington, IN: Indiana University Press, 1983).
——— Galut: Modem Jewish Reflection on Homelessness and Homecoming (Bloomington, IN: Indiana University Press, 1986).
——— “Off Center: The Concept of the Land of Israel in Modern Jewish Thought,” in Lawrence A. Hoffman (ed.), The Land of Israel (Notre Dame, IN: University of Notre Dame Press, 1986), 263–96.
Elazar, Daniel J., “The New Sadducees,” Midstream (Aug.–Sept. 1978), 20–25.
——— People and Polity (Detroit: Wayne State University Press, 1989).
Elazar, Daniel J., and Cohen, Stuart A., The Jewish Polity (Bloomington, IN: Indiana University Press, 1985).
Endelman, Todd M., “The Englishness of Jewish Modernity in England,” in Jacob Katz (ed.), Toward Modernity: The European Jewish Model (Oxford: Transaction Books, 1987), 225–46.
——— The Jews of Georgian England (Philadelphia: The Jewish Publication Society, 1979).
——— Radical Assimilation in English Jewish History, 1656–1945 (Bloomington, IN: Indiana University Press, 1990).
Epstein, Barukh Halevi, My Uncle, the Netziv [1928], trans. Moshe Dombey (Jerusalem: Artscroll, 1988).
Esh, Shaul, “The Dignity of the Destroyed,” in Y. Gutman and L. Rothkirchen (eds.), The Catastrophe of European Jewry (Jerusalem: Yad Vashem, 1976), 346–66.
Fackenheim, Emil, The Jewish Return into History: Reflections in the Age of Auschwitz and a New Jerusalem (New York: Schocken, 1978).
——— To Mend the World: Foundations of Future Jewish Thought (New York: Schocken, 1982).
——— What is Judaism? (New York: Collier, 1987).
Finestein, Israel, “Anglo-Jewish Opinion during the Struggle for Emancipation,” Transactions of the Jewish Historical Society of England, 20 (1964), 113–43.
——— Post-Emancipation Jewry: The Anglo-Jewish Experience, The Seventh Sacks Lecture (Oxford: Oxford Centre for Postgraduate Hebrew Studies, 1990).
Fisch, Harold, The Zionist Revolution: A New Perspective (New York: St. Martin’s Press, 1978).
Fishbane, Michael, Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1985).
Fox, Marvin, Interpreting Maimonides (Chicago: Chicago University Press, 1990).
——— “Nahmanides on the Status of Aggadot: Perspectives on the Disputation at Barcelona, 1263,” Journal of Jewish Studies, 11:1 (1989), 95–109.
Friedman, Menachem, “Haredim Confront the Modern City,” in Peter Medding (ed.), Studies in Contemporary Jewry, ii (Bloomington, IN: Indiana University Press, 1986), 74–96.
——— “Life Tradition and Book Tradition in the Development of Ultra-Orthodox Judaism,” in Harvey Goldberg (ed.), Judaism Viewed from Within and from Without (Albany, NY: State University of New York Press, 1987), 235–56.
Friedman, Norman L., “Boundary Issues for Liberal Judaism,” Midstream, 19:9 (1973), 47–52.
Friedmann, Georges, The End of the Jewish People? (London: Hutchinson, 1967).
Geach, Peter, “Good and Evil,” Analysis, 17 (1956), 33–42.
Gilman, Sander, Jewish Self-Hatred (Baltimore: Johns Hopkins University Press, 1986).
Glatzer, N. N., Franz Rosenzweig: His Life and Thought (New York: Schocken, 1961).
Glazer, N., American Judaism, 2nd ed. (Chicago: University of Chicago Press, 1972).
Glock, Charles, and Stark, Rodney, Religion and Society in Tension (Chicago: Rand McNally, 1965).
Goldscheider, Calvin, The American Jewish Community (Providence, RI: Brown University Press, 1986).
——— Jewish Continuity and Change: Emerging Patterns in America (Bloomington, IN: Indiana University Press, 1986).
Goldscheider, Calvin, and Zuckerman, Alan, The Transformation of the Jews (Chicago: University of Chicago Press, 1984).
Gordis, Robert, “A Dynamic Halakhah: Principles and Procedures of Jewish Law,” Judaism, 28 (1979), 263–82.
——— “To Move Forward, Take One Step Back,” Moment, 11:5 (1986), 58–61.
Graetz, Michael, “The History of Estrangement between Two Jewish Communities: German and French Jewry during the Nineteenth Century,” in Jacob Katz (ed.), Toward Modernity: The European Jewish Model (Oxford: Transaction Books, 1987), 159–70.
Graff, Gil, Separation of Church and State: “Dina demalkhuta dina” in Jewish Law, 1750–1848 (Tuscaloosa, AL: University of Alabama Press, 1985).
Greenberg, Irving, “Cloud of Smoke, Pillar of Fire: Judaism, Christianity and Modernity after the Holocaust,” in Eva Fleischner (ed.), Auschwitz: Beginning of a New Era? (New York: Ktav, 1977), 7–56.
——— The Ethics of Jewish Power (New York: National Jewish Resource Center, n.d.).
——— On the Third Era in Jewish History: Power and Politics (New York: National Jewish Resource Center, 1980).
——— The Third Great Cycle in Jewish History (New York: National Jewish Resource Center, 1981).
——— Toward a Principled Pluralism (New York: National Jewish Center for Learning and Leadership, 1986).
——— Voluntary Covenant (New York: National Jewish Resource Center, 1982).
——— Will There be One Jewish People by the Year 2000? (New York: National Jewish Center for Learning and Leadership, 1986).
Greenberg, Moshe, “Rabbinic Reflections on Defying Illegal Orders: Amasa, Abner and Joab,” in Menachem M. Kellner (ed.), Contemporary Jewish Ethics (New York: Sanhedrin Press, 1978), 211–29.
Greilshammer, Ilan, “Challenges to the Institutions of the Jewish Community of France during the Nineteenth and Twentieth Centuries,” in Stuart Cohen and Eliezer Don-Yehiya (eds.), Conflict and Consensus in Jewish Political Life (Ramat Gan: Bar-Ilan University Press, 1986), 31–60.
Grunfeld, L, Three Generations (London: Jewish Post Publications, 1958).
Halivni, David Weiss, Midrash, Mishna, and Gemara (Cambridge, MA: Harvard University Press, 1986).
Hammond, Phillip E. (ed.), The Sacred in a Secular Age (Berkeley: University of California Press, 1985).
Hartman, David, A Living Covenant: The Innovative Spirit in Traditional Judaism (New York: Free Press, 1985).
——— Joy and Responsibility (Jerusalem: Ben-Zvi Posner, 1978).
Heilman, Samuel C., “The Jewish Family Today: An Overview,” in Jonathan Sacks (ed.), Tradition and Transition (London: Jews’ College Publications, 1986), 179–207.
——— “The Many Faces of Orthodoxy,” Modern Judaism, 2:1 (1982), 23–52; and 2:2 (1982), 171–98.
——— “Religious Jewry in the Secular Press: Aftermath of the 1988 Elections,” in Charles Liebman (ed.), Religious and Secular: Conflict and Accommodation between Jews in Israel (Jerusalem: Keter, 1990), 45–66.
Heinemann, Isaac, “Marcus Horovitz,” in Leo Jung (ed.), Jewish Leaders (1750–1940) (New York: Bloch, 1953), 261–72.
Herberg, Will, Protestant-Catholic-Jew (Garden City, NY: Doubleday, 1956).
Hertzberg, Arthur, “The Emancipation: A Reassessment after Two Centuries,” Modern Judaism, 1:1 (1981), 46–53.
——— (ed.), The Zionist Idea (New York: Atheneum, 1981).
Hess, Moses, Rome and Jerusalem [1862], trans. Maurice J. Bloom (New York: Philosophical Library, 1958).
Hick, John, Problems of Religious Pluralism (London: Macmillan, 1985).
Hill, Michael, A Sociology of Religion (London: Heinemann, 1973).
Hirsch, Samson Raphael*, The Nineteen Letters on Judaism* [1836], trans. Bernard Drachman (New York: Feldheim, 1960).
——— Judaism Eternal, trans I. Grunfeld (2 vols.; London: Soncino, 1959).
Huppert, Uri, Back to the Ghetto (New York: Prometheus, 1988).
Jackson, Bernard, “Jewish Law or Jewish Laws,” Jewish Law Annual, 8 (1989), 15–34.
Jacobs, Louis, “Comment on the Brichto Proposals,” Jewish Law Annual, 8 (1989), 253–8.
——— A Jewish Theology (London: Darton, Longman and Todd, 1973).
——— A Tree of Life (Oxford: Oxford University Press for the Littman Library, 1984).
Jacobson, Dan, The Story of Stories (London: Secker and Warburg, 1982).
Jakobovits, Immanuel, The Timely and the Timeless (London: Vallentine, Mitchell, 1977).
——— “Torah im Derekh Eretz Today,” L’Eylah, 20 (1985), 36–41.
Johnson, Paul, A History of the Jews (London: Weidenfeld and Nicolson, 1987).
Jung, Leo, Human Relations in Jewish Law (New York: Jewish Education Committee, 1967).
Kaplan, Lawrence, “Maimonides on Christianity and Islam,” L’Eylah, 22 (1986), 31–34.
——— “Rabbi Isaac Hutner’s ‘Da’at Torah Perspective’ on the Holocaust: A Critical Analysis,” Tradition, 18:3 (1980), 235–48.
Kaplan, Mordecai M., Judaism as a Civilization [1934] (Philadelphia: The Jewish Publication Society, 1981).
Katz, Jacob, “Contribution towards a Biography of R. Moses Sofer,” in Studies in Mysticism and Religion Presented to Gershom Scholem (Jerusalem: Magnes Press, 1967), 115–48.
——— Exclusiveness and Tolerance (Oxford: Oxford University Press, 1961).
——— Jewish Emancipation and Self-Emancipation (Philadelphia: The Jewish Publication Society, 1986).
——— Out of the Ghetto: The Social Background of Jewish Emancipation 1770–1870 (Cambridge, MA: Harvard University Press, 1973).
Katz, Steven T., “An Agenda for Jewish Philosophy in the 1980s,” in Norbert M. Samuelson (ed.), Studies in Jewish Philosophy (Lanham, MD: University Press of America, 1987), 61–100.
Kaufman, Yechezkel, “The Ruin of the Soul,” in Michael Selzer (ed.), Zionism Reconsidered (London: Macmillan, 1970), 117–30.
Keller, Chaim Dov, “Modern Orthodoxy: An Analysis and a Response,” in Reuven Bulka (ed.), Dimensions of Orthodox Judaism (New York: Ktav, 1983), 253–71.
Kellner, Menachem, Dogma in Medieval Jewish Thought (Oxford: Oxford University Press for the Littman Library, 1986).
——— “Is Contemporary Jewish Philosophy Possible? – No,” in Norbert M. Samuelson (ed.), Studies in Jewish Philosophy (Lanham, MD: University Press of America, 1987), 17–28.
Kimmelman, Reuven, “Judaism and Pluralism,” Modern Judaism, 7:2 (1987), 131–50.
Koestler, Arthur, Promise and Fulfilment (London: Macmillan, 1949).
Lamm, Norman, Faith and Doubt (New York: Ktav, 1971).
——— “Seventy Faces,” Moment, 11:6 (1986), 23–28.
——— Torah Umadda (Northvale, NJ: Jason Aronson, 1990).
Lamm, Norman, and Kirschenbaum, Aaron, “Freedom and Constraint in the Jewish Judicial Process,” Cardozo Law Review, 1 (1979), 99–133.
Levi, Amnon, “The Haredi Press and Secular Society,” in Charles Liebman (ed.), Religious and Secular: Conflict and Accommodation between Jews in Israel (Jerusalem: Keter, 1990), 21–44.
Levi, Yehudah, Torah Study, translation of Sha’arei Talmud Torah (Jerusalem: Feldheim, 1990).
Levy, Marion J., Modernization and the Structures of Societies (Princeton, NJ: Princeton University Press, 1965).
Liberles, Robert, Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt am Main 1838–1877 (Westport, CT: Greenwood Press, 1985).
Lichtenstein, Aharon, “Brother Daniel and the Jewish Fraternity,” Judaism, 12:3 (1963), 260–80.
——— “Does Jewish Tradition Recognize an Ethic Independent of Halakhah?,” in Menachem Kellner (ed.), Contemporary Jewish Ethics (New York: Sanhedrin Press, 1978), 102–23.
——— “The State of Orthodoxy: A Symposium,” Tradition, 20:1 (1982), 47–50.
Lieberman, S. Zevulun, “A Sephardic Ban on Converts,” Tradition, 23:2 (1988), 22–25.
Liebman, Charles, The Ambivalent American Jew (Philadelphia: The Jewish Publication Society, 1973).
——— “Extremism as a Religious Norm,” Journal for the Scientific Study of Religion, 22 (Mar. 1983), 75–86.
——— “Orthodox Judaism Today,” in Reuven Bulka (ed.), Dimensions of Orthodox Judaism (New York: Ktav, 1983), 106–20.
——— “Orthodoxy in American Jewish Life,” in Reuven P. Bulka (ed.), *Dimensions of Orthodox Judaism (*New York: Ktav, 1983), 33–105.
——— “Religion and the Chaos of Modernity: The Case of Contemporary Judaism,” in Jacob Neusner (ed.), Take Judaism, for Example (Chicago: University of Chicago Press, 1983), 147–64.
——— (ed.), Religious and Secular: Conflict and Accommodation between Jews in Israel (Jerusalem: Keter, 1990).
Liebman, Charles, and Don-Yehiya, Eliezer, Civil Religion in Israel: Traditional Judaism and Political Culture in the Jewish State (Berkeley: University of California Press, 1983).
——— Religion and Politics in Israel (Bloomington, IN: Indiana University Press, 1984).
Lipman, Vivian*, A History of the Jews in Britain since 1858* (Leicester: Leicester University Press, 1990).
Lookstein, Haskel, “Mending the Rift: A Proposal,” Moment, 11:3 (1986), 58–61.
Maccoby, Hyam, Judaism on Trial: Jewish-Christian Disputations in the Middle Ages (London: Associated University Presses for the Littman Library, 1982).
——— Paul and Hellenism (London: SCM Press, 1991).
MacIntyre, Alasdair, After Virtue: A Study in Moral Theory (London: Duckworth, 1981).
——— “The Idea of the Educated Public,” in Graham Haydon (ed.), Education and Values (London: Institute of Education, 1977), 15–36.
——— A Short History of Ethics (London: Routledge and Kegan Paul, 1967).
Macquarrie, John, Existentialism (London: Pelican Books, 1973).
Maimonides, Moses, The Epistle on Martyrdom, trans. Abraham Halkin, in Crisis and Leadership: Epistles of Maimonides (Philadelphia: The Jewish Publication Society, 1985), 13–90.
——— Guide for the Perplexed, trans. M. Friedlander (New York: Dover, 1956). Also Guide of the Perplexed, trans. Shlomo Pines (2 vols.; Chicago: University of Chicago Press, 1963).
——— Responsa, ed. J. Blau (Jerusalem: Mekitze Nirdamim, 1958).
——— Letters of Maimonides, trans. Leon Stitskin (New York: Yeshiva University Press, 1982).
Mendelssohn, Moses, Jerusalem [1783], trans. Allan Arkush (Hanover, NH: University Press of New England, 1983).
Mendes-Flohr, Paul, Divided Passions (Detroit: Wayne State University Press, 1991).
——— (ed.), The Philosophy of Franz Rosenzweig (Hanover, NH: University Press of New England, 1988).
Mendes-Flohr, Paul, and Reinharz, Jehuda (eds.), The Jew in the Modern World: A Documentary History (New York: Oxford University Press, 1980).
Meyer, Egon, Love and Tradition (Schocken: New York, 1987).
Meyer, Michael A., Response to Modernity: A History of the Reform Movement in Judaism (New York: Oxford University Press, 1988).
Mill, John Stuart, “On Liberty,” repr. in H. B. Acton (ed.), Utilitarianism, Liberty, Representative Government (London: Dent, 1987).
Miller, David, “Traditionalism and Estrangement,” in Phillip Longworth (ed.), Confrontations with Judaism (London: Blond, 1967), 197–231.
Mirsky, Norman, “Mixed Marriage and the Reform Rabbinate,” Midstream, 16 (Jan. 1970), 40–46.
Morgan, Michael (ed.), The Jewish Thought of Emil Fackenheim: A Reader (Detroit: Wayne State University Press, 1987).
Mosse, George L., “Jewish Emancipation: Between Bildung and Respectability,” in Jehuda Reinharz and Walter Schatzberg (eds.), The Jewish Response to German Culture (Hanover, NH: University Press of New England, 1985), 1–16.
Neusner, Jacob, From “Judaism” to “Torah”: An Essay in Inductive Category Formation (New York: Hunter College, 1986).
——— Understanding Seeking Faith (Atlanta: Scholars’ Press, 1986).
——— Who, Where and What is Israel? (Lanham, MD: University Press of America, 1989).
Nietzsche, Friedrich, The Anti-Christ [1895], trans. R. J. Hollingdale (London: Penguin Books, 1968).
——— Twilight of the Idols [1889], trans. R. J. Hollingdale (London: Penguin Books, 1968).
Novak, David, “A Response to the Recent Proposal of Rabbi Dr. Sidney Brichto,” Law Annual, 8 (1989), 289–99.
Oakeshott, Michael, “The Tower of Babel,” Cambridge Journal, 2:2 (1948), 67–83.
Ozick, Cynthia, “On Living in the Gentile World,” in Nahum Glatzer (ed.), Modern Jewish Thought (New York: Schocken, 1977), 167–74.
Pelikan, Jaroslav, The Vindication of Tradition (New Haven, CT: Yale University Press, 1984).
Petuchowski, Jacob, “Plural Models within the Halakhah,” in Reuven P. Bulka (ed.), Dimensions of Orthodox Judaism (New York: Ktav, 1983), 149–61.
Plaut, W. Gunther, The Rise of Reform Judaism: A Sourcebook of its European Origins (New York: World Union for Progressive Judaism, 1963).
Podhoretz, Norman, Making It (New York: Random House, 1967).
Prager, Dennis, and Telushkin, Joseph, The Nine Questions People Ask about Judaism (New York: Simon and Schuster, 1981).
Rabinovitch, Nachum, “A Halakhic View of the Non-Jew,” L’Eylah, 1:4 (!979), 18–23.
——— “On Religion and Politics in Israel,” in Jonathan Sacks (ed.), Orthodoxy Confronts Modernity (New York: Ktav, 1991), 123–35.
——— “The Torah Way,” in Shubert Spero and Yitzchak Pessin (eds.), Religious Zionism after Forty Years of Statehood (Jerusalem: World Zionist Organization, 1989), 277–308.
Reines, Hayyim Z., “Isaac Jacob Reines,” in Leo Jung (ed.), Jewish Leaders (1750–1940) (New York: Bloch, 1953), 275–93.
Robertson, Roland, The Sociological Interpretation of Religion (Oxford: Blackwell, 1970).
Rosenbloom, Joseph R., Conversion to Judaism (Cincinnati: Hebrew Union College Press, 1978).
Rosenbloom, Noah, Tradition in an Age of Reform (Philadelphia: The Jewish Publication Society, 1976).
Rosenzweig, Franz, On Jewish Learning, ed. N. N. Glatzer (New York: Schocken, 1955).
——— The Star of Redemption [1921], trans. William Hallo (London: Routledge and Kegan Paul, 1971).
Roth, Joel, The Halakhic Process (Jewish Theological Seminary of America, 1986).
Rubenstein, Amnon, The Zionist Dream Revisited (New York: Schocken, 1984).
Sacks, Jonathan, Arguments for the Sake of Heaven (Northvale, NJ: Jason Aronson, 1991).
——— Crisis and Covenant: Jewish Thought after the Holocaust (Manchester: Manchester University Press, 1992).
——— The Persistence of Faith (London: Weidenfeld and Nicolson, 1991).
——— “Rabbi J. B. Soloveitchik’s Early Epistemology,” Tradition, 23:3 (1988), 75–87.
——— “Rabbinic Conceptions of Responsibility for Others: A Study of the Command of Rebuke and the Idea of Mutual Suretyship,” Ph.D. thesis (University of London, 1982).
——— “Three Approaches to Halakhah,” Fifth Jakobovits Lecture (unpublished).
——— “Towards 2000: The American Experience,” L’Eylah, 23 (Spring 1987), 23–27.
——— Tradition in an Untraditional Age (London: Vallentine, Mitchell, 1990).
Schachter, Jacob J., “Haskalah, Secular Studies and the Close of the Yeshiva in Volozhin in 1892,” The Torah U-Maddah Journal, 2 (1990), 76–133.
Schiffman, Lawrence H., Who Was a Jew? Rabbinic and Halakhic Perspectives on the Jewish-Christian Schism (Hoboken, NJ: Ktav, 1985).
Schnapper, Dominique, “The Jews and Political Modernity in France,” in S. N. Eisenstadt (ed.), Patterns of Modernity, vol. i: The West (London: Frances Pinter, 1987), 157–71.
Scholem, Gershom, The Messianic Idea in Judaism (New York: Schocken, 1972).
Schwab, Hermann, The History of Orthodox Jewry in Germany (London: Mitre Press, 1950).
Schweid, Eliezer, Israel at the Crossroads (Philadelphia: The Jewish Publication Society, 1973).
——— The Land of Israel: National Home or Land of Destiny (London: Associated University Presses, 1985).
——— “Two Neo-Orthodox Responses to Secularisation,” Immanuel, 20 (1986), 107–17.
Shokeid, Moshe, Children of Circumstances: Israeli Emigrants in New York (Ithaca, NY: Cornell University Press, 1988).
Silber, Michael, “The Historical Experience of German Jewry and its Impact on the Haskalah and Reform in Hungary,” in Jacob Katz (ed.), Toward Modernity: The European Jewish Model (Oxford: Transaction Books, 1987), 107–58.
Silberman, Charles, A Certain People: American Jews and their Lives Today (New York: Summit Books, 1985).
Simon, Ernst, “Rosenzweig: Recollections of a Disciple,” in Paul Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig (Hanover, NH: University Press of New England, 1988), 202–13.
Singer, David, “Who Are Today’s Modern Orthodox?,” Sh’ma, 13:257 (Sept. 16, 1983), 112–15.
Soloveitchik, Joseph, Halakhic Man, trans. Lawrence Kaplan (Philadelphia: The Jewish Publication Society, 1983).
——— The Halakhic Mind (New York: Seth Press, 1986).
——— “The Lonely Man of Faith,” Tradition, 7:2 (1965), 5–67.
——— “Majesty and Humility,” Tradition, 17:2 (1978), 25–37.
Spero, Shubert, and Pessin, Yitzchak (eds.), Religious Zionism after Forty Years of Statehood (Jerusalem: World Zionist Organization, 1989).
Spinoza, Baruch, Tractatus Theologico-Politicus [1670], trans. R. H. M. Elwes (New York: Dover, 1951).
Stark, Rodney, “Church and Sect,” in Philip E. Hammond (ed.), The Sacred in a Secular Age (Berkeley: University of California Press, 1985), 139–49.
Steinberg, Stephen, “Reform Judaism: The Origin and Evolution of a Church Movement,” Journal for the Scientific Study of Religion, 5 (1965), 117–29.
Strauss, Leo, Philosophy and Law (Philadelphia: The Jewish Publication Society, 1987).
Strawson, P. F., Freedom and Resentment (London: Methuen, 1974).
Twersky, Isidore (ed.), A Maimonides Reader (New York: Behrman House, 1972).
——— “Survival, Normalcy, Modernity,” in Moshe Davis (ed.), Zionism in Transition (New York: Amo Press, 1980), 347–66.
Unna, L, “Esriel Hildesheimer,” in Leo Jung (ed.), Guardians of Our Faith (New York: Bloch, 1958), 215–31.
Urbach, E. E., The Sages: Their Concepts and Beliefs (Jerusalem: Magnes Press, 1975).
Vital, David, The Future of the Jews (Cambridge, MA: Harvard University Press, 1990).
Volkov, Shulamit, “The Dynamics of Dissimilation: Ostjuden and German Jews,” in J. Reinharz and W. Schatzberg (eds.), The Jewish Response to German Culture (Hanover: University Press of New England, 1985), 195–211.
Weinberger, Bernard, “The Role of the Gedolim,” Jewish Observer (Oct. 1963), 11.
Williams, Bernard, Morality: An Introduction to Ethics (Harmondsworth: Penguin Books, 1973).
Williams, Bill, The Making of Manchester Jewry, 1740–1875 (Manchester: Manchester University Press, 1976).
Wilson, Bryan, “An Analysis of Sect Development,” American Sociological Review, 24:1 (1959), 3–15.
——— Religion in Secular Society (London: Pelican Books, 1969).
——— Religion in Sociological Perspective (Oxford: Oxford University Press, 1982).
——— Sects and Society (London: Heinemann, 1961).
Wisse, Ruth, “The Hebrew Imperative,” Commentary (June 1990), 34–39.
Woocher, Jonathan, Sacred Survival: The Civil Religion of American Jews (Bloomington, IN: Indiana University Press, 1986).
Wurzburger, Walter, “Plural Models and the Authority of Halakhah,” in Reuven P. Bulka (ed.), Dimensions of Orthodox Judaism (New York: Ktav, 1983), 149–74.
Wyschogrod, Michael, The Body of Faith: Judaism as Corporeal Election (Minneapolis, MN: Seabury Press, 1983).
——— “Judaism and Conscience,” in Asher Finkel and Lawrence Frizzel (eds.), Standing before God (New York: Ktav, 1981), 313–28.
Yeres, Moshe, “Burial of Non-Halakhic Converts,” Tradition, 23:3 (1988), 60–74.
Yinger, John Milton*, The Scientific Study of Religion* (London: Collier-Macmillan, 1970).
Zemer, Moshe, “Halakhah: Developmental and Pluralistic,” Jewish Law Annual, 8 (1989), 259–68.
Zimmels, H. J., Ashkenazim and Sephardim (Oxford: Oxford University Press, 1958).
B. HEBREW SOURCES CITED Note: This list does not necessarily include the classical sources, which are cited in the standard editions. Citations of responsa and commentaries have been annotated to indicate when the author lived.
Abrabanel, Isaac b. Judah, Mirkevet Hamishneh (Apulia, 1496).
Achi’ezer. Responsa by Chaim Ozer Grodzinski (1863–1940) (Vilna, 1922–39).
Akedat Yitzchak. Commentary by Isaac Arama (c. 1420–94) on the Pentateuch.
Amichai, Yehuda, “Da’at Torah Be’inyanim She’einam Halakhti’im Muvhakim,” Techumin, 11 (1991), 24–30.
Aseh Lekha Rav. Responsa by Chaim David Halevi (b. 1929), 9 vols. (Tel Aviv, 1976–89).
Bar-Ilan, Meir, Mivolozhin ad Yerushalayim, 2 vols. (Tel Aviv, 1971).
Bat-Yehuda, Geulah, Ish Hame’orot (Jerusalem: Mosad Harav Kook, 1985).
Beit Habechirah. Commentary by Menachem b. Solomon Meiri (1249–1300) on the Talmud.
Beit Yosef. Commentary by Joseph b. Ephraim Caro (1488–1575) on Tur.
Berkovits, Eliezer, Hahalakhah, Kochah Vetafkidah (Jerusalem: Mosad Harav Kook, 1981).
Binyan Tzion. Responsa by Jacob Ettlinger (1798–1871).
Chajes, Zvi Hirsch, Kol Sifrei Maharatz Chayes, 2 vols. (Jerusalem: Divrei Hachomim, 1958).
Chatam Sofer. Responsa by Moses Sofer (1762–1839): Orach Chayim (Budapest, 1863); Yoreh De’ah (Pressburg, 1841); Choshen Mishpat (Pressburg, 1872).
Chazon Ish. Commentary by Abraham Karelitz (1878–1953) on the Shulchan Arukh (Bnei Brak: Greineman, 1973).
Dishon, David, Tarbut Hamachloket Beyisrael (Tel Aviv: Schocken, 1984).
Eleh Divrei Haberit [Altona, 1819], trans. in Mendes-Flohr and Reinharz (eds.), The Jew in the Modern World (New York: Oxford University Press, 1980), 150–56.
Etz Yosef. Commentary by Hanokh Zundel ben Yosef (d. 1867) on Ein Ya’akov.
Feinstein, Moshe, Igerot Mosheh, 6 vols. (New York: Moriah, 1959–82).
——— Responsum published in Techumin, 12 (1992), 98.
Gaon, Hai, Otzar Hageonim, vol. iv, ed. B. M. Lewin (Jerusalem: Hebrew University Press, 1931).
Gaon, Sa’adia (882–942), Emunot Vede’ot (Constantinople, 1562). Trans. from Arab. by S. Rosenblatt as The Book of Beliefs and Opinions (New Haven, CT: Yale University Press, 1948).
Gilyon Hashas. Notes by Akiva Eger (1761–1837) on the Prague ed. of the Babylonian Talmud (1830–4), and later on the Vilna ed.
Hacohen, Israel Meir, “Chizuk Hadat,” in Kol Kitvei Chafetz Hayyim Hashalem [Piotrokow, 1905], (New York, n.d.).
Hacohen, Malakhi, Yad Malakhi [1767] (New York: Bet Hasefer, 1974).
Hagahot Maimoniyot. Commentary by Meir Hakohen on Maimonides’ Yad Chazakah, printed in most editions.
Halevi, Isaac b. Judah, Pane’ach Raza [1607] (Warsaw, 1860), ch. 7:1.
Hanaggid, Shmuel, Mavo Hatalmud, printed at the end of the Vilna ed. of tractate Berakhot.
Hirschensohn, Chayyim, Malki Bakodesh, 6 vols. (St. Louis, MO: Moirester Printing Co., 1919–28).
Igerot Harayah. See Kook, Abraham Isaac.
Igerot Mosheh. See Feinstein, Moshe.
Ish-Shalom, Binyamin, Harav Kook: Bein Ratzionalizm Lemistikah (Tel Aviv: Am Oved, 1990).
Katz, Jacob, “Af Al Pi Shechata, Yisrael Hu,” Tarbitz, 28 (1958), 203–17.
Kesef Mishneh. Commentary by Joseph b. Ephraim Caro (1488–1575) on Maimonides’ Yad Chazakah.
Kitvei Ramban. See Nachmanides.
Kook, Abraham Isaac, Arpelei Tohar (Jerusalem: Mosad Harav Kook, 1983).
——— Eder Hayakar Ve’ikvei Hatzon (Jerusalem: Mosad Harav Kook, 1967).
——— Igerot Harayah, 3 vols. (Jerusalem: Mosad Harav Kook, 1962–5).
——— Olat Rayah, 2 vols. (Jerusalem: Mosad Harav Kook, 1962).
——— Orat Hateshuvah (Jerusalem: Yeshivat Or Etzion, 1966).
Lamm, Norman, “Hechakham Vehachasid Bemishnat Harambam,” in Samuel Belkin Memorial Volume (New York: Yeshiva University, 1981), 11–28.
Leibowitz, Yeshayahu, Emunah, Historiah, Ve’arakhim (Jerusalem: Academon, 1982).
——— Yahadut, Am Yehudi, Umedinat Yisrael (Jerusalem: Schocken, 1979).
Levi, Yehudah, Sha’arei Talmud Torah (Jerusalem: Feldheim, 1981).
Magid Mishneh. Commentary by Vidal Yom Tov of Tolosa (second half of 14th cent.) on Maimonides’ Yad Chazakah.
Maimon, J. L., Chidush Sanhedrin Bimedinatenu Hamechudeshet (Jerusalem: Mossad Harav Kook, 1951).
Maimonides, Shemonah Perakim. For an English trans., see The Eight Chapters of Maimonides on Ethics, trans. J. Gorfinkle (1966).
——— Yad Chazakah (Mishneh Torah). For an English trans. see The Code of Maimonides (Yale Judaica Series, 1949–).
Mekhilta Derabbi Shimon bar Yochai, ed. J. Epstein and E. Z. Melamed (Jerusalem, 1955).
Melamed Leho’il. Responsa by David Tzvi Hoffman (1843–1921) (Frankfurt: Hermon, 1926).
Melammed, Ezra Zion, Mefarshei Hamikra (Jerusalem: Magnes Press, 1975).
Meshiv Davar. Responsa by Naphtali Tzvi Judah Berlin (1817–93; the Netziv) (Warsaw, 1894).
Mueller, Joseph, Chiluf Minhagim Bein Benei Bavel Livenei Eretz Yisrael (Vienna, 1878).
Nachmanides, Kitvei Ramban, ed. C. D. Chavel (Jerusalem: Mosad Harav Kook, 1964).
Pachad Yitzchak. Rabbinical encyclopedia by Isaac Lampronti (1679–1756), 10 vols. (Bnei Brak, 1981).
Rabinovitch, Nachum, “Darkhah Shel Torah,” in B. Brenner, O. Kapach, and Z. Shimshoni (eds.), Ma’alei Asor (Ma’aleh Adumim: Ma’aliot, 1988), 8–42.
——— Hadar Itamar (Jerusalem: Mosad Harav Kook, 1972).
——— “Kol Yisrael Arevin Zeh Bazeh,” Techumin, 11 (1991), 41–72.
——— Yad Peshutah (Jerusalem: Feldheim, 1977).
Radbaz. Commentary by David b. Solomon ibn Abi Zimra (1459–1573) on Maimonides’ Yad Chazakah.
Rashba. Responsa by Solomon b. Abraham Adret (1235–c. 1310) (Bnei Brak, 1958–9).
Reines, Isaac, Shenei Hame’orot (Piotrokow, 1913).
Rema. Glosses by Moses b. Israel Isserles (1525 or 1530–1572) on the Shulchan Arukh.
Rivash. Responsa by Isaac b. Sheshet Perfet (1326–1408).
Schweid, Eliezer, Demokratiah Vehalakhah (Jerusalem: Magnes Press, 1978).
——— Hayahadut Vehatarbut Hachilonit (Tel Aviv: Hakibbutz Hame’uchad, 1981).
——— Hayehudi Haboded Vehayahadut (Tel Aviv: Am Oved, 1975).
Sefer Hachinukh. Attributed to Aaron Halevi of Barcelona (late 13th–early 14th cent.); ed. C. D. Chavel (Jerusalem: Mosad Harav Kook, 1962).
Seridei Esh. Responsa by Y. Weinberg (1885–1966) (Jerusalem: Mosad Harav Kook, 1977).
Sha’arurit Hagiyurim Hamezuyafim (Israel, 1989; no publisher or author given).
Shitah Mekubetzet. Compilation of talmudic commentaries by Bezalel Ashkenazi (c. 1520–91/4).
Silman, Yochanan, “Hikba’uyot Halakhtiot Bein Nominalizm Verealizm: Lyunim Bephilosophiah Shel Hahalakhah,” Dinei Yisrael, 12 (1985), 249–66.
Sofer, Moses, Derashot, ed. by J. N. Stern, 2 vols. (Klausenberg: Friedman and Weinstein, 1929).
Soloveitchik, Joseph, Al Hateshuvah, ed. P. Peli (Jerusalem: World Zionist Organization, 1974).
——— Chamesh Derashot (Jerusalem: Tal Orot, 1974).
——— Divrei Hagut Veha’arakhah (Jerusalem: World Zionist Organization, 1981).
Tana Devei Eliyahu, ed. M. Friedmann (Jerusalem: Bonberger and Wahrman, 1960).
Tanya. See Zalman, Rabbi Shneur of Lyady.
Tashbetz. Responsa by Simeon b. Zemach Duran (1361–1444) (Amsterdam, 1738–41).
Turei Zahav. Commentary by David b. Samuel Halevi (1586–1667) on the Shulchan Arukh (Berlin, 1766).
Urbach, Ephraim, “Halakhah Unevuah,” Tarbitz, 18 (1947), 1–27.
Wasserman, Elchanan, Kovetz Ma’amarim (Jerusalem: Wasserman, 1963).
Wessely, Naftali Herz, Divrei Shalom Ve’emet (Berlin: 1782).
Yaron, Zvi, Mishnato shel Harav Kook (Jerusalem: World Zionist Organization, 1974).
Zahavi, Y. Zvi, Mehachatam Sofer ve’ad Herzl (Jerusalem: Hasifriyah Hatzionit, 1966).
Zalman, Rabbi Shneur of Lyady, Likutei Amarim: Tanya [1797] (London: Soncino Press, 1973).