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Onkelos Deuteronomy Chapter 25

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אֲרֵי יְהֵי דִין בֵּין גֻּבְרַיָּא וְיִתְקָרְבוּן לְדִינָא וִידוּנֻנּוּן וִיזַכּוּן יָת זַכָּאָה וִיחַיְּבוּן יָת חַיָּבָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

If a quarrel [lawsuit] should occur among men and they bring it to court and they judge them and they determine who is righteous and they convict the villain.

וִיהֵי אִם בַּר חַיָּבָא לְאַלְקָאָה חַיָּבָא וְיִרְמִנֵּיהּ דַּיָּנָא וְיַלְקִנֵּיהּ קֳדָמוֹהִי כְּמִסַּת חוֹבְתֵיהּ בְּמִנְיָן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Should the wicked one deserve flogging, the judge shall incline him and have him flogged before him in the amount befitting his crime, with the number near.

אַרְבְּעִין יַלְקִנֵּיהּ לָא יוֹסֵף דִּילְמָא יוֹסֵף לְאַלְקָיוּתֵיהּ עַל אִלֵּין מָחָא רַבָּא וְיֵקַל אֲחוּךְ לְעֵינָיךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Forty is he to have him flogged, he may not add; lest he additionally flog him over these, a great flogging, when your brother will be slighted before you.

לָא תֵחוֹד פּוּם תּוֹרָא בִּדְיָשֵׁיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

You may not muzzle [the mouth of] an ox while it threshes.

אֲרֵי יֵתְבוּן אַחִין כַּחֲדָא וִימוּת חַד מִנְּהוֹן וּבַר לֵית לֵיהּ לָא תְהֵי אִתַּת מֵתָנָא לְבָרָא לִגְבַר אוֹחֲרָן (נ"א חִלּוֹנָי) יְבָמַהּ יֵעוּל עֲלַהּ וְיִסְּבַהּ לֵיהּ לְאִנְתּוּ וְיִבְּמַהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

If brothers reside together, and one of them dies having no son, let the wife of the dead man not marry outside [the family] to a strange man; her brother-in-law will consummate with her thus marrying her to be his wife, and perform levirate marriage with her.

וִיהֵי בוּכְרָא דִּי תְלִיד יְקוּם עַל שְׁמָא דַאֲחוּהִי מֵתָנָא וְלָא יִתִּמְחֵי שְׁמֵיהּ מִיִּשְׂרָאֵל:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

It shall be that the firstborn, when she is capable of bearing children, shall be established in place of his deceased brother, so that his name may not be obliterated from Yisroel.

וְאִם לָא יִצְבֵי גַבְרָא לְמִסַּב יָת יְבִמְתֵּיהּ וְתִסַּק יְבִמְתֵּיהּ לִתְרַע בֵּית דִּינָא לָקֳדָם סָבַיָּא וְתֵימַר לָא צָבֵי יְבָמִי לַאֲקָמָא לַאֲחוּהִי שְׁמָא בְּיִשְׂרָאֵל לָא אָבֵי לְיַבָּמוּתִי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

But if the man will not want to marry his sister-in-law; his sister-in-law must go up to the portal [of the court], to [before] the judges, and say, ‘‘My brother-in-law refuses [does not agree] to establish for his brother a name in Yisroel; he is unwilling to do perform levirate marriage with me.’’

וְיִקְרוּן לֵיהּ סָבֵי קַרְתֵּיהּ וִימַלְּלוּן עִמֵּיהּ וִיקוּם וְיֵימַר לָא רְעֵנָא לְמִסְבַּהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The judges of his city will call him and converse with him. He shall stand and say, ‘‘I do not want to marry her.’’

וְתִתְקְרַב יְבִמְתֵּיהּ לְוָתֵיהּ לָקֳדָם סָבַיָּא וְתַשְׁרֵי סֵינֵיהּ מֵעַל רַגְלֵיהּ וְתֵרוֹק בְּאַנְפּוֹהִי וְתָתֵב וְתֵימַר כְּדֵין יִתְעֲבֵד לִגְבַר דִּי לָא יִבְנֵי יָת בֵּיתָא דַאֲחוּהִי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And his sister-in-law will approach him in the sight of the judges, and she will remove his shoe from upon his foot, and spit before him; and she will say aloud, ‘‘This is done to the man who will not build his brother’s family.’’

וְיִתְקְרֵי שְׁמֵיהּ בְּיִשְׂרָאֵל בֵּית שְׁרִי סֵינָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And it will be entitled in Yisroel, the house of the divestiture of the shoe.

אֲרֵי יִנְצוּן גֻּבְרִין כַּחֲדָא גְּבַר וַאֲחוּהִי וְתִתְקְרֵב אִתַּת חַד לְשֵׁזָבָא יָת בַּעֲלַהּ מִיַּד מָחוּהִי וְתוֹשֵׁט יְדַהּ וְתִתְקֵף בְּבֵית בַּהַתְּתֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

If men engage in an altercation—a man and his brother—and the wife of one approaches to save her husband from his assailant, and she puts out her hand and grasps his genitals [the place of his shame],

וּתְקוּץ יָת יְדַהּ לָא תְחוּס עֵינָךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

You shall sever her hand; you are not to have compassion.

לָא יְהֵי לָךְ בְּכִיסָךְ מַתְקַל וּמַתְקָל רַבְּתָא וּזְעֶרְתָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

You are not to have for yourself in your pouch varying weight-stones, large and small.

לָא יְהֵי לָךְ בְּבֵיתָךְ מְכִילָא וּמְכִילָא רַבְּתָא וּזְעֶרְתָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

You shall not have in your house varying measures, large and small.

מַתְקְלִין שָׁלְמִין דִּקְשׁוֹט יְהוֹן לָךְ מְכִילָן שָׁלְמִין דִּקְשׁוֹט יְהוֹן לָךְ בְּדִיל דְּיוֹרְכוּן יוֹמָיךְ עַל אַרְעָא דַּיְיָ אֱלָהָךְ יָהֵב לָךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

A fully accurate, just weight, you shall have, you are to have whole and honest measures; in order that you live long on the land that Adonoy, your God, is giving you.

אֲרֵי מְרָחָק קֳדָם יְיָ אֱלָהָךְ כָּל עָבֵד אִלֵּין כֹּל עָבֵד שְׁקַר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Because [distanced from before] Adonoy, your God’s abomination, are all who do these [things]; all who do falsehood.

הֲוֵי דְכִיר יָת דִּי עֲבַד לָךְ עֲמָלֵק בְּאָרְחָא בְּמִפָּקְכוֹן מִמִּצְרָיִם:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Remember what Amalek perpetrated against you on the way when you were going out of Egypt.

דִּי עָרְעָךְ בְּאָרְחָא וְקָטֵל בָּךְ כָּל דַּהֲווֹ מִתְאַחֲרִין בַּתְרָךְ וְאַתְּ מְשַׁלְהֵי וְלָאֵי וְלָא דָחֵיל מִן קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

When they chanced upon [overtook] you en route struck down [killed] your appendage—all the feeble ones behind you—and you were exhausted and wearied, and they had no fear of [before] God.

וִיהֵי כַּד יְנִיחַ יְיָ אֱלָהָךְ לָךְ מִכָּל בַּעֲלֵי דְבָבָךְ מִסְּחוֹר סְחוֹר בְּאַרְעָא דִּי יְיָ אֱלָהָךְ יָהֵב לָךְ אַחֲסָנָא לְמֵירְתַהּ תִּמְחֵי יָת דּוּכְרָנָא דַעֲמָלֵק מִתְּחוֹת שְׁמַיָּא לָא תִּתִּנְשֵׁי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

When Adonoy, your God, has given you repose from all your enemies around, in the land that Adonoy, your God, is giving you as territory to inherit, you shall obliterate the memory [males] of Amalek from beneath the sky; do not forget.

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