Onkelos Deuteronomy Chapter 33
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
וְדָא בִרְכְּתָא דִּי בָרִיךְ משֶׁה נְבִיָּא דַיְיָ יָת בְּנֵי יִשְׂרָאֵל קֳדָם מוֹתֵיהּ:
And this is the blessing that Moshe, the man [prophet] of God, blessed Bnei Yisroel before his death.
וַאֲמַר יְיָ מִסִּינַי אִתְגְּלִי וְזֵהוֹר יְקָרֵיהּ מִשֵּׂעִיר אִתְחֲזִי לָנָא אִתְגְּלִי בִגְבֻרְתֵּיהּ מִטּוּרָא דְפָארָן וְעִמֵּיהּ רִבְבַת קַדִּישִׁין כְּתַב יַמִּינֵיהּ מִגּוֹ אֶשָּׁתָא אוֹרַיְתָא יְהַב לָנָא:
He said: ‘‘Adonoy came [was revealed] from Sinai, [His glory] radiated forth to them from Seir, appeared [to us in His might] from Mount Paran He came with part of the sacred myriads; from [the writing of] His right [hand]—[from the midst of] the flaming [flame He gave the] Torah law [to us].
אַף חַבִּיבִנּוּן לְשִׁבְטַיָּא כָּל קַדִּישׁוֹהִי בֵית יִשְׂרָאֵל בִּגְבוּרָא אַפֵּקִנּוּן מִמִּצְרָיִם וְאִנּוּן מִדַּבְּרִין תְּחוֹת עֲנָנָךְ נָטְלִין עַל מֵימְרָךְ:
He also cherished the nations—all of their sacred ones are in Your keeping; for they were gathered in at Your feet and accepted the burden of Your word. [He even loved the tribes, the holy ones of the house of Israel, He mightily led them out of Egypt, and they are conducted under the "“cloud,” led by Your word.]
אוֹרַיְתָא יְהַב לָנָא משֶׁה מְסָרַהּ יְרֻתָּא לְכִנְשַׁת יַעֲקֹב:
The Torah which Moshe commanded [gave] us, is the [transmitted as a] heritage of the congregation of Yaakov.
וַהֲוָה בְיִשְׂרָאֵל מַלְכָּא בְּאִתְכַּנָּשׁוּת רֵישֵׁי עַמָּא כַּחֲדָא שִׁבְטַיָּא דְיִשְׂרָאֵל:
There was a king in Yeshurun [Yisroel], at the gathering of the counting. the tribes of Yisroel together.
יְחִי רְאוּבֵן לְחַיֵּי עָלְמָא וּמוֹתָא תִנְיָנָא לָא יְמוּת וִיקַבְּלוּן בְּנוֹהִי אַחֲסַנְתְּהוֹן בְּמִנְיָנְהוֹן:
May Reuvein live and let him not die, and may his constituency be counted. [May Reuvein live forever, and a second death he shall not die. His children will receive their inheritance according to their numbers.]
וְדָא לִיהוּדָה וַאֲמַר קַבֵּל יְיָ צְלוֹתֵיהּ דִּיהוּדָה בְּמִפְּקֵיהּ לְאַגָּחָא קְרָבָא וּלְעַמֵּיהּ תָּתֵיבִנֵּיהּ לִשְׁלָם יְדוֹהִי יַעְבְּדָן לֵיהּ פֻּרְעֲנוּתָא מִסָּנְאוֹהִי וְסָעִיד מִבַּעֲלֵי דְבָבוֹהִי הֲוֵי לֵיהּ:
Now this for Yehudah and he said, ‘‘Adonoy, hear the voice of Yehudah, and bring him to his people; May his hands fight his battles and may You provide assistance against his enemies.’’ [And this is for Yehudah, and he said: Accept, Hashem, the prayers of Yehudah when he goes out to wage war, and return his nation in peace. Let his hand bring calamity upon his enemies, and be for him a help against his enemies.]
וּלְלֵוִי אֲמַר תֻּמַּיָּא וְאוּרַיָּא אַלְבֶּשְׁתָּא לִגְבַר דְּאִשְׁתְּכַח חֲסִידָא קֳדָמָךְ דִּי נַסִּיתוֹהִי בְּנִסֵּתָא וַהֲוָה שְׁלִים בְּחַנְתּוֹהִי עַל מֵי מַצּוּתָא וְאִשְׁתְּכַח מְהֵימָן:
And regarding Levi he said, ‘‘Your tumim and Your urim [You have clothed] to Your pious man [the man who was found to be pious before You]; whom You tried with tests [and was found whole (worthy)], You brought him strife at the waters of Merivah [and was found faithful].
דְּעַל אֲבוּהִי וְעַל אִמֵּיהּ לָא רַחֵם כַּד חָבוּ מִן דִּינָא וְאַפֵּי אֲחוֹהִי וּבְנוֹהִי לָא נְסִיב אֲרֵי נְטָרוּ מַטְּרַת מֵימְרָךְ וּקְיָמָךְ לָא אַשְׁנִיּוּ:
He who said of his father and his mother, ‘I did not see them,‘ and his brothers he did not recognize and his sons he did not know; for they observed Your command and kept Your covenant. [On his father and his mother he showed no mercy if they were (found) guilty by law, nor did he "“recognize” his brothers or children, for they guarded the charge of Your word and did not alter Your covenant.]
כָּשְׁרִין אִלֵּין דְּיַלְּפוּן דִּינָיךְ לְיַעֲקֹב וְאוֹרָיָתָךְ לְיִשְׂרָאֵל יְשַׁוּוּן קְטוֹרֶת בּוּסְמִין קֳדָמָךְ וּגְמִיר לְרַעֲוָא עַל מַדְבְּחָךְ:
They shall [are worthy to] teach Your law to Yaakov and Your Torah to Yisroel; let them place [fragrant] incense before You and totally consumed offerings on Your altar [willingly];
בָּרֵךְ יְיָ נִכְסוֹהִי וְקֻרְבַּן יְדוֹהִי תְּקַבַּל בְּרַעֲוָא תְּבַר חַרְצָא דְסָנְאוֹהִי וּדְבַעֲלֵי דְבָבוֹהִי דְּלָא יְקוּמוּן:
Adonoy, bless his wealth and accept his handiwork [the offerings of his hand accept willingly]; shatter his adversaries at the loins and his enemies, so that they may not arise.’’
לְבִנְיָמִן אֲמַר רְחִימָא דַיְיָ יִשְׁרֵי לְרָחְצָן עֲלוֹהִי יְהִי מָגֵן עֲלוֹהִי כָּל יוֹמָא וּבְאַרְעֵיהּ תִּשְׁרֵי שְׁכִנְתָּא:
Regarding Binyomin he said, ‘‘Adonoy’s friend, let him live secure with Him; He hovers protectively [a shield] over him throughout the day, and He resides between his shoulders [and in his land the Shechinah will dwell].’’
וּלְיוֹסֵף אֲמַר מְבָרָכָא מִן קֳדָם יְיָ אַרְעֵיהּ עָבְדָא מַגְדָּנִין מִטַּלָּא דִשְׁמַיָּא מִלְּעֵלָּא וּמִמַּבּוּעֵי עֵינָוָן וּתְהוֹמִין דְּנָגְדָּן מִמַּעֲמַקֵּי אַרְעָא מִלְּרָע:
And regarding Yoseif he said, ‘‘Blessed by [before] Adonoy is his land; with the [producing the] delight of heaven, from dew, and the [wellsprings and] deep waters that lie [flow from the depths of the earth] below.
וְעָבְדָא מִגְדָּנִין וַעֲלָלָן מִיבוּל שִׁמְשָׁא וְעָבְדָא מִגְדָּנִין מֵרֵישׁ יְרַח בִּירַח:
With [it produces] the delight[s] of the sun’s harvest; and with the delight of the moon’s ripening [from month to month].
וּמֵרֵישׁ טוּרַיָּא בַּכִּירַיָּא וּמִטּוּב רָמָן דִּלָא פָסְקָן:
With the first fruits of the early mountains [tops] and from the sweetness of the perennial hills.
וּמִטּוּב אַרְעָא וּמְלָאַהּ רָעֵי לֵיהּ דִּשְׁכִנְתֵּיהּ בִּשְׁמַיָּא וְעַל משֶׁה אִתְגְּלִי בַאֲסָנָא יָתְיָן כָּל אִלֵּין לְרֵישָׁא דְיוֹסֵף וּלְגַנְיָּא (ס"א וּלְגַבְרָא) פָּרִישָׁא דַאֲחוֹהִי:
And from the sweetness [best] of earth and its fullness, and the favor of the One [Shechinah] who resides in [heavens and appeared to Moshe in] the thornbush; let [all of] this be visited upon Yoseif’s head, and upon the head of the one [man] set apart from his brothers.
רַבָּא דִבְנוֹהִי זִיוָא לֵיהּ וּגְבוּרָן דְּאִתְעֲבִידָא לֵיהּ מִקֳּדָם תָּקְפָּאוְרוּמָא דִילֵיהּ בִּגְבֻרְתֵּיהּ עַמְמַיָּא יִקְטֵל כַּחֲדָא עַד סְיָפֵי אַרְעָא וְאִנּוּן רִבְוָתָא דְבֵית אֶפְרַיִם וְאִנּוּן אַלְפַיָּא דְבֵית מְנַשֶּׁה:
His firstborn ox, glory to him, and re’em’s horns are his horns, with which he will gore together peoples to the ends of the earth; and they are Ephraim’s myriads, and they are Menasheh’s thousands.’’ [The greatness of his children will be his beauty, and the mighty things [miracles] done for him from before the Almighty and Most High, with his might he will slay nations as one to the ends of the earth. They are the myriads of the house of Ephraim and they are the thousands of the house of Menasheh.]
וְלִזְבוּלֻן אֲמַר חֲדֵי זְבוּלֻן בְּמִפְּקָךְ לַאֲגָחָא קְרָבָא עַל בַּעֲלֵי דְבָבָךְ וְיִשָּׂשׂכָר בִּמְהָכָךְ לְמֶעְבַּד זִמְנֵי מוֹעֲדַיָּא בִּירוּשְׁלֵם:
And regarding Zevulun he said, ‘‘Rejoice Zevulun at your departure; and Yissachar in your tents [Rejoice Zevulun when you go out to wage war on your enemies, and Yissachar when you go to calculate the times of the Festivals in Yerushalayim.].
שִׁבְטַיָּא דְיִשְׂרָאֵל לְטוּר בֵּית מַקְדְּשָׁא יִתְכַּנְּשׁוּן תַּמָּן יִכְּסוּן נִכְסַת קוּדְשִׁין לְרַעֲוָא אֲרֵי נִכְסֵי עַמְמַיָּא יֵיכְלוּן וְסִימָא דְמִטַּמְרָא בְחָלָא מִתְגַּלְיָא לְהוֹן:
Peoples [tribes of Israel] shall assemble at the mountain [of the Beis Hamikdosh]—there will they slaughter righteous [sacred] offerings [for good will]; for by the streaming of the sea they shall be nurtured [they will consume the wealth of nations] and the hidden treasures of sand [will be revealed to them].’’
וּלְגָד אֲמַר בְּרִיךְ אַפְתֵּי לְגָד כְּלֵיתָא שָׁרֵי וְיִקְטוֹל שִׁלְטוֹנִין עִם מַלְכִין:
And regarding Gad he said, ‘‘Blessed is the One who broadens [increases] Gad; He lairs like a lion then rips the arm with the head [and he will kill rulers and kings].
וְאִתְקַבֵּל בְּקַדְמֵתָא דִּילֵיהּ אֲרֵי תַמָּן בְּאַחֲסַנְתֵּיהּ משֶׁה סָפְרָא רַבָּא דְיִשְׂרָאֵל קְבִיר וְהוּא נָפֵק וְעַל בְּרֵישׁ עַמָּא זַכְוָן קֳדָם יְיָ עֲבַד וְדִינוֹהִי עִם יִשְׂרָאֵל:
He saw the foremost for himself, [he received (his portion of land) first,] for there [in his inheritance, is Moshe] the great scribe’s burial plot is concealed; he marched [and rose] at the head of the people, he acted righteously [with merit] before Adonoy and His laws with Yisroel.’’
וּלְדָן אֲמַר דָּן תַּקִּיף כְּגוּר אַרְיָוָן אַרְעֵיהּ שָׁתְיָא מִן נַחֲלַיָּא דְּנָגְדָן מִן מַתְנָן:
And regarding Don he said, ‘‘Don is [mighty as] a lion cub, bounding from Bashan [his territory is watered by the streams that flow from Masnon].’’
וּלְנַפְתָּלִי אֲמַר נַפְתָּלִי שְׂבַע רַעֲוָא וּמְלֵי בִּרְכָן מִן קֳדָם יְיָ מַעֲרָב יָם גִּנּוֹסַר וְדָרוֹמָא יֵרָת:
And regarding Naftoli he said, ‘‘Naftoli’s desire is satisfied and he is full of blessing [from before] Adonoy; occupy the sea [west of the Sea of Ginosar] and its southern coast!’’
וּלְאָשֵׁר אֲמַר בְּרִיךְ מִבִּרְכַּת בְּנַיָּא אָשֵׁר יְהֵי רַעֲוָא לְאַחוֹהִי וְיִתְרַבֵּי בְּתַפְנוּקֵי מַלְכִין:
And regarding Asher he said, ‘‘May Asher be blessed with [the blessing of] sons; he shall be favored by his brothers and immerse his foot in oil [and be nourished with the delicacies of kings].’’
תַּקִּיף כְּפַרְזְלָא וּנְחָשָׁא (מוּתָבָךְ) וּכְיוֹמֵי עוּלֵמָתָךְ תָּקְפָּךְ:
Your locks are [mighty as] iron and copper; As the days [of your youth], so may be your declining days [your might].
לֵית אֱלָהּ כֶּאֱלָהָא דְיִשְׂרָאֵל דִּשְׁכִנְתֵּיהּ בִּשְׁמַיָּא בְּסַעְדָּךְ וְתָקְפֵּיהּ בִּשְׁמֵי שְׁמַיָּא:
[There is no] God is incomparable—Yeshurun [as the God of Yisrael Whose Shechinah in the heaven is your help]; He who straddles the firmament in your aid and, in His pride, [might is in] the high heavens.
מְדוֹר אֱלָהָא דִי מִלְּקַדְמִין בְּמֵימְרֵיהּ מִתְעֲבֵד עָלְמָא וְתָרִיךְ מִקֳּדָמָךְ סָנְאָה וַאֲמַר שֵׁצִי:
As the dwelling of the eternal God [Whose word originally created the world], and beneath are the world’s strong-armed; He banished the enemy from your presence and said, ‘Destroy.’
וּשְׁרָא יִשְׂרָאֵל לְרָחְצָן בִּלְחוֹדוֹהִי כְּעֵין בִּרְכְּתָא דִבָרֵכִנּוּן יַעֲקֹב אֲבוּהוֹן לְאַרְעָא עָבְדָא עִבוּר וַחֲמָר אַף שְׁמַיָּא דִעִלָּוֵיהוֹן יְשַׁמְּשֻׁנּוּן בְּטַלָּא:
Yisroel lived securely, as individuals like [the blessing that] Yaakov [your forefather blessed] in a land of [producing] grain and wine; even its skies [above them] shall drip dew.
טוּבָךְ יִשְׂרָאֵל לֵית דִּכְוָתָךְ עַמָּא דְּפֻרְקָנֵיהּ מִן קֳדָם יְיָ תַּקִּיף בְּסַעְדָּךְ וּדְמִן קֳדָמוֹהִי נִצְחָן גִּבַּרְוָתָךְ וִיכַדְּבוּן סָנְאָךְ לָךְ וְאַתְּ עַל פְּרִיקַת צַוְּארֵי מַלְכֵיהוֹן תִּדְרֹךְ:
You are fortunate, Yisroel, who can compare to you—a people saved by [from before] Adonoy, the shield [might] of your aid and who [provides the victory of] the sword of your glory [from before Him comes the victory of your powerful]; and your enemies will prevaricate to you, while you tread on their high places [the necks of their kings].’’