Onkelos Exodus Chapter 4
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וַאֲתֵיב משֶׁה וַאֲמַר וְהָא לָא יְהֵמְנוּן לִי וְלָא יְקַבְּלוּן מִנִי אֲרֵי יֵימְרוּן לָא אִתְגְלֵי לָךְ יְיָ:
Moshe answered and said, “They will not believe me. They will not listen to my voice [obey me]. They will say, ‘Adonoy did not appear [become revealed] to you.’”
וַאֲמַר לֵהּ יְיָ מָא דֵין בִּידָךְ וַאֲמַר חוּטְרָא:
Adonoy said to him, “What is that in your hand?” He said, “A rod.”
וַאֲמַר רְמִיהִי לְאַרְעָא וּרְמָהִי לְאַרְעָא וַהֲוָה לְחִוֵי וַעֲרַק משֶׁה מִן קֳדָמוֹהִי:
[God] said, “Throw it on the ground.” He [Moshe] threw it on the ground and it turned into a snake. Moshe ran away from it.
וַאֲמַר יְיָ לְמשֶׁה אוֹשִׁט יְדָךְ וְאֵחוֹד בְּזַנְבֵהּ וְאוֹשֵׁיט יְדֵהּ וְאַתְקֵף בֵּהּ וַהֲוָה לְחוּטְרָא בִּידֵהּ:
Adonoy said to Moshe, “Reach out your hand and grasp its tail.” He reached out his hand and took hold of it, and it became a rod in his hand.
בְּדִיל דִיהֵמְנוּן אֲרֵי אִתְגְלִי לָךְ יְיָ אֱלָהָא דְאַבְהַתְהוֹן אֱלָהֵהּ דְאַבְרָהָם אֱלָהֵהּ דְיִצְחָק וֵאֵלָהֵהּ דְיַעֲקֹב:
“This is so that they will believe that Adonoy appeared [became revealed] to you; the God of their fathers, God of Avraham, God of Yitzchok and God of Yaakov.”
וַאֲמַר יְיָ לֵהּ עוֹד אָעֵיל כְּעַן יְדָךְ בְּעִטְפָךְ וְאָעֵיל יְדֵהּ בְּעִטְפֵהּ וְאַפְקַהּ וְהָא יְדֵהּ חַוְרָא כְתַלְגָא:
Adonoy said furthermore to him [Moshe], “Put your hand into your bosom.” He put his hand into his bosom, and when he withdrew it, his hand had become a snow-like tzora’as [white as snow].
וַאֲמַר אָתֵיב יְדָךְ לְעִטְפָךְ וַאֲתֵיב יְדֵהּ לְעִטְפֵהּ וְאַפְקַהּ מֵעִטְפֵהּ וְהָא תָבַת הֲוַת כְּבִשְׂרֵהּ:
He [Adonoy] said, “Put your hand into your bosom again.” [Moshe] put his hand into his bosom again, and when he withdrew it from his bosom, it had become [normal] as his flesh.
וִיהֵי אִם לָא יְהֵמְנוּן לָךְ וְלָא יְקַבְּלוּן לְקַל אָתָא קַדְמָאָה וִיהֵמְנוּן לְקַל אָתָא בַתְרָאָה:
“If they do not believe you, and they do not listen to [accept] the voice [of proof] of the first [miraculous] sign; then they will believe the voice [of proof] of the latter [second] sign.
וִיהֵי אִם לָא יְהֵמְנוּן אַף לִתְרֵין אָתַיָא הָאִלֵּין וְלָא יְקַבְּלוּן מִנָךְ וְתִסַב מִמַיָא דִבְנַהֲרָא וְתֵשׁוֹד לְיַבֶּשְׁתָּא וִיהוֹן מַיָא דִי תִסַב מִן נַהֲרָא וִיהוֹן לִדְמָא בְּיַבֶּשְׁתָּא:
And if they will not believe even these two signs, and they will not listen to your voice [accept you], then you shall take from the water of the river and pour it on the dry land. The water that you will take from the river will turn into blood on the dry land.”
וַאֲמַר משֶׁה קֳדָם יְיָ בְּבָעוּ יְיָ לָא גְבַר דְמִלוּל אֲנָא אַף מִתְּמַלִי אַף מִדְקָמוֹהִי אַף מֵעִדַן דְמַלֶלְתָּא עִם עַבְדָךְ אֲרֵי יַקִיר מַמְלָל וְעַמִיק לִישָׁן אֲנָא:
Moshe said to [before] Adonoy, “I beg You Adonoy, I am not a man of words—not since yesterday, not since the day before—not from the time You [first] spoke to Your servant, for I am clumsy [slow] of mouth [speech] [heavy of speech] and clumsy [slow] of tongue [language].”
וַאֲמַר יְיָ לֵהּ מָן שַׁוִי פּוּמָא לַאֲנָשָׁא אוֹ מָן שַׁוִי אִלְמָא אוֹ חֵרְשָׁא אוֹ פִקְחָא אוֹ עַוִירָא הֲלָא אֲנָא יְיָ:
Adonoy said to him, “Who gave man a mouth, or who makes [a person] dumb or deaf? [Who makes a person] see or makes him blind? Is it not I—Adonoy?”
וּכְעַן אֱזֵיל וּמֵימְרִי יְהֵא עִם פּוּמָךְ וְאַלֵפִנָךְ דִי תְמַלֵל:
Now go. I [My Word] will be with your mouth, and teach you what to say.”
וַאֲמַר בְּבָעוּ יְיָ שְׁלַח כְּעַן בְּיַד מָן דְכָשַׁר דְתִשְׁלַח:
[Moshe] said, “I beg You Adony [my Master,] please [now] send the one You usually send [who is fit to be sent].”
וּתְקֵיף רוּגְזָא דַיְיָ בְּמשֶׁה וַאֲמַר הֲלָא אַהֲרֹן אָחוּךְ לֵוָאֵי גְלֵי קֳדָמַי אֲרֵי מַלָלָא יְמַלֵל הוּא וְאַף הָא הוּא נָפֵק לְקַדָמוּתָךְ וְיֶחֱזִנָךְ וְיֶחְדֵי בְלִבֵּהּ:
Adonoy displayed anger toward Moshe and said, “Is not Aharon, the Levite, your brother? I know [It is revealed before Me] that he knows how to speak. Behold he is setting out to meet you, and when he sees you he will rejoice in his heart.
וּתְמַלֵל עִמֵהּ וּתְשַׁוִי יָת פִּתְגָמַיָא בְּפוּמֵהּ וּמֵימְרִי יְהֵי עִם פּוּמָךְ וְעִם פּוּמֵהּ וְאַלֵיף יָתְכוֹן יָת דִי תַעְבְּדוּן:
You will speak to him and put the words in his mouth. I [My Word] will be with your mouth and with his mouth, and I will teach you what to do.
וִימַלֵל הוּא לָךְ לְעַמָא וִיהֵי הוּא יְהֵי לָךְ לִמְתֻרְגְמָן וְאַתְּ תְּהֵי לֵהּ לְרָב:
He will speak to the people for you. He will be your spokesman, and you will be his master.
וְיָת חֻטְרָא הָדֵין תִּסַב בִּידָךְ דְתַעְבֵּד בֵּהּ יָת אָתַיָא:
Take this rod in your hand, for with it you will perform the [miraculous] signs.”
וַאֲזַל משֶׁה וְתָב לְוָת יֶתֶר חֲמוֹהִי וַאֲמַר לֵהּ אֵיזִיל כְּעַן וְאֵיתוּב לְוָת אַחַי דִי בְמִצְרַיִם וְאֶחֱזֵי הַעַד כְּעַן קַיָמִין וַאֲמַר יִתְרוֹ לְמשֶׁה אֱזֵיל לִשְׁלָם:
Moshe went and returned to Yeser, his father-in-law, and said to him, “I would like to leave [now] and return to my brothers in Egypt, to see if they are still alive.” Yisro said to Moshe, “Go in peace.”
וַאֲמַר יְיָ לְמשֶׁה בְּמִדְיָן אֱזֵיל תּוּב לְמִצְרָיִם אֲרֵי מִיתוּ כָּל גֻבְרַיָא דִבְעוֹ לְמִקְטְלָךְ:
Adonoy said to Moshe in Midian, “Go, return to Egypt, for they have died—all the men who had sought your life [to kill you].”
וּדְבַר משֶׁה יָת אִתְּתֵהּ וְיָת בְּנוֹהִי וְאַרְכְּבִנוּן עַל חֲמָרָא וְתָב לְאַרְעָא דְמִצְרָיִם וּנְסִיב משֶׁה יָת חוּטְרָא דְאִתְעֲבִידוּ בֵּהּ נִסִין מִן קֳדָם יְיָ בִּידֵהּ:
Moshe [then] took his wife and his sons, set them to ride on the donkey, and he returned to the land of Egypt. Moshe took the rod of [with which miracles had been carried out before] God in his hand.
וַאֲמַר יְיָ לְמשֶׁה בִּמְהָכָךְ לְמִתּוּב לְמִצְרַיִם חֲזֵי כָּל מוֹפְתַיָא דִי שַׁוֵיתִי בִידָךְ וְתַעְבְּדִנוּן קֳדָם פַּרְעֹה וַאֲנָא אַתְקֵיף יָת לִבֵּהּ וְלָא יְשַּׁלַח יָת עַמָא:
Adonoy said to Moshe, “On your way back to Egypt, see [keep in mind] all the wondrous [signs] that I have placed in your hand, and do them before Pharaoh. I will harden his heart, and he will not send the people out.
וְתֵימַר לְוָת פַּרְעֹה כִּדְנַן אֲמַר יְיָ בְּרִי בוּכְרִי יִשְׂרָאֵל:
You will say to Pharaoh, This is what Adonoy said, Yisroel is My son, My firstborn.
וַאֲמָרִית לָךְ שַׁלַח יָת בְּרִי וְיִפְלַח קֳדָמַי וְאִם סָרִיב אַתְּ לְשַׁלָחוּתֵהּ הָא אֲנָא קָטִיל יָת בְּרָךְ בּוּכְרָךְ:
And I have said to you, send out My son and let him serve [before] Me. If you refuse to send him, behold, I will slay your [own] firstborn son.”
וַהֲוָה בְאָרְחָא בְּבֵית מְבָתָא וַעֲרַע בֵּהּ מַלְאֲכָא דַיְיָ וּבְעָא לְמִקְטְלֵהּ:
He [Moshe] was along the way, in the inn, [an Angel of] Adonoy confronted him, and wanted to kill him.
וּנְסֵיבַת צִפּוֹרָה טִנָרָא וּגְזָרַת יָת עָרְלַת בְּרַהּ וּקְרִיבַת לָקֳדָמוֹהִי וַאֲמֶרֶת אֲרֵי בִדְמָא דִמְהֻלְתָּא הָדֵין אִתְיְהֵב חַתְנָא לָנָא:
Tzipporah took a flint-stone and cut off her son’s foreskin, and threw it at his feet [brought it before him], saying, “You are a bridegroom of blood to me [With this blood of circumcision, a husband is given to us].”
וְנָח מִנֵהּ בְּכֵן אֲמֶרֶת אִלוּלֵי דְמָא דִמְהֻלְתָּא הָדֵין אִתְחַיַב חַתְנָא קְטוֹל:
He then withdrew from him [Moshe. Then she said, “[You are] a bridegroom of blood [to me] because of the circumcision [Were it not for this blood of circumcision, my husband would have deserved to be killed].”
וַאֲמַר יְיָ לְאַהֲרֹן אֱזֵיל לְקַדָמוּת משֶׁה לְמַדְבְּרָא וַאֲזַל וְעַרְעֵהּ בְּטוּרָא דְאִתְגְלֵי עֲלוֹהִי יְקָרָא דַיְיָ וּנְשַׁק לֵהּ:
Adonoy said to Aharon, “Go meet Moshe in the desert.” He [Aharon] went and met him at the mountain [upon which was revealed the Glory] of God and he kissed him.
וְחַוִי משֶׁה לְאַהֲרֹן יָת כָּל פִּתְגָמַיָא דַיְיָ דִי שַׁלְחֵהּ וְיָת כָּל אָתַיָא דִי פַקְדֵהּ:
Moshe told Aharon all the words of Adonoy with which He had sent him; and all the [miraculous] signs that He had commanded him [to demonstrate].
וַאֲזַל משֶׁה וְאַהֲרֹן וּכְנָשׁוּ יָת כָּל סָבֵי בְּנֵי יִשְׂרָאֵל:
Moshe and Aharon went [to Egypt] and they gathered all the elders of the B’nei Yisrael.
וּמַלִיל אַהֲרֹן יָת כָּל פִּתְגָמַיָא דִי מַלִיל יְיָ עִם משֶׁה וַעֲבַד אָתַיָא לְעֵינֵי עַמָא:
Aharon spoke all the words that Adonoy had spoken to Moshe, and he demonstrated the [miraculous] signs in the eyes [sight] of the people.
וְהֵימִן עַמָא וּשְׁמָעוּ אֲרֵי דְכִיר יְיָ יָת בְּנֵי יִשְׂרָאֵל וַאֲרֵי גְלֵי קֳדָמוֹהִי יָת שִׁעְבּוּדְהוֹן וּכְרָעוּ וּסְגִידוּ:
The people believed. When they heard that Adonoy was mindful of the B’nei Yisrael, and that He had seen their suffering [was revealed before Him], they bowed their heads and prostrated themselves.