Onkelos Genesis Chapter 4
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וְאָדָם יְדַע יָת חַוָּה אִתְּתֵהּ וְעַדִּיאַת וִילִידַת יָת קַיִן וַאֲמֶרֶת קָנִיתִי גַּבְרָא (מִן) קֳדָם יְיָ:
The man knew his wife, Chavah. She conceived and she gave birth to Kayin, and she said, I have obtained a man with [the help of] Adonoy.
וְאוֹסִיפַת לְמֵילַד יָת אֲחוֹהִי יָת הָבֶל וַהֲוָה הֶבֶל רָעֵי עָנָא וְקַיִן הֲוָה פָלַח בְּאַרְעָא:
She gave birth again, to his brother Hevel. Hevel became a shepherd, but Kayin was a worker of the soil.
וַהֲוָה מִסּוֹף יוֹמִין וְאַיְתִי קַיִן מֵאִבָּא דְאַרְעָא תִּקְרוּבְתָּא קֳדָם יְיָ:
In the course of time, Kayin brought some fruit of the soil as an offering to Adonoy.
וְהֶבֶל אַיְתִי אַף הוּא מִבַּכִּירֵי עָנֵהּ וּמִשַׁמִּנְהוֹן וַהֲוַת רַעֲוָא מִן קֳדָם יְיָ בְּהֶבֶל וּבְּקוּרְבָּנֵהּ:
Hevel also brought from the firstborn of his flock, from the best thereof. [There was favor before Adonoy] Adonoy paid regard to Hevel and to his offering.
וּבְּקַיִן וּבְּקוּרְבָּנֵהּ לָא הֲוַת רַעֲוָא וּתְקֵף לְקַיִן לַחֲדָא וְאִתְכְּבִישׁוּ אַפּוֹהִי:
But to Kayin and his offering He paid no regard [there was no favor]. Kayin became very angry and depressed.
וַאֲמַר יְיָ לְקָיִן לְמָא תְּקִיף לָךְ וּלְמָא אִתְכְּבִישׁוּ אַפָּיךְ:
Adonoy said to Kayin, Why are you angry? Why are you depressed?
הֲלָא אִם תּוֹטִיב עוֹבָדָךְ יִשְׁתְּבֵק לָךְ וְאִם לָא תּוֹטִיב עוֹבָדָךְ לְיוֹם דִּינָא חֶטְאָךְ נְטִיר דִיעֲתִיד לְאִתְפָּרְעָא מִנָּךְ אִם לָא תְתוּב וְאִם תְּתוּב יִשְׁתְּבֵק לָךְ:
Is this not so—if you improve [your actions], there is forgiveness [for you], but if you do not improve [your actions], sin rests at the opening [your sin will be kept for the Day of Judgement]. Its desire is unto you, but you can dominate it. [For in the future, it will be exacted from you if you do not repent. And if you repent, there is forgiveness.]
וַאֲמַר קַיִן לְהֶבֶל אַחוֹהִי וַהֲוָה בְּמֶהֱוֵיהוֹן בְּחַקְלָא וְקָם קַיִן עַל הֶבֶל אַחוֹהִי וְקַטְלֵהּ:
Kayin said [something] to his brother Hevel, and it happened when they were in the field, that Kayin rose up against his brother, Hevel, and killed him.
וַאֲמַר יְיָ לְקַיִן אָן הֶבֶל אָחוּךְ וַאֲמַר לָא יָדַעֲנָא הֲנָטֵר אָחִי אֲנָא:
Adonoy then said to Kayin, Where is your brother, Hevel? [Kayin] said, I know not, am I my brother’s keeper?
וַאֲמַר מֶה עֲבַדְתָּא קַל דַם זַרְעִין דִעֲתִידִין לְמֵפַק מִן אָחוּךְ קַבְלִין קֳדָמַי מִן אַרְעָא:
He said [to Kayin], What have you done? The voice of your brother’s blood [the blood of the descendants that were destined to come from your brother] cries out to [before] Me from the ground.
וּכְעַן לִיט אָתְּ מִן אַרְעָא דִּפְתָחַת יָת פּוּמַהּ וְקַבִּילַת יָת דְּמֵהּ דְּאָחוּךְ מִן יְדָךְ:
Now you are cursed from the ground that had to open its mouth to accept your brother’s blood from your hand.
אֲרֵי תִפְלַח בְאַרְעָא לָא תוֹסִיף לְמִתַּן חֵילַהּ לָךְ מִטַלְטֵל וְגָלֵי תְּהֵא בְאַרְעָא:
When you work the ground, it will no longer give you of its strength. You will be unsettled, and a wanderer on the earth.
וַאֲמַר קַיִן קֳדָם יְיָ סַגִּי חוֹבִי מִלְּמִשְׁבָּק:
Kayin said to Adonoy, My sin is too great to bear.
הָא תָרִיכְתָּא יָתִי יוֹמָא דֵּין מֵעַל אַפֵּי אַרְעָא וּמִן קֳדָמָךְ לֵית אֶפְשָׁר לְאִטַּמָּרָא וָאֱהִי מְטַלְטֵל וְגָלֵי בְּאַרְעָא וִיהֵי כָל דְּיִשְׁכְּחִנַנִי יִקְטְלִינַנִי:
Behold, today You have banished me from the face of the earth, and from Your face I am to be hidden [from before You it is impossible to be hidden]. I am to be unsettled and a wanderer on the earth; whoever finds me, will kill me.
וַאֲמַר לֵהּ יְיָ בְּכֵן כָּל קָטִיל קַיִן לְשַׁבְעָא דָּרִין יִתְפְּרַע מִנֵּהּ וְשַׁוִּי יְיָ לְקַיִן אָתָא בְּדִיל דְּלָא לְמִקְטַל יָתֵהּ כָּל דִיִשְׁכְּחֻנֵהּ:
Adonoy said to him, Therefore, whoever kills Kayin, [after seven generations] revenge will be taken on him [Kayin] sevenfold. Adonoy placed a mark on Kayin, so that whoever would find him would not kill him.
וּנְפַק קַיִן מִן קֳדָם יְיָ וִיתֵיב בְּאַרְעָא גָּלֵי וּמִטַּלְטַל דַּהֲוָה עֲבִידָא עֲלוֹהִי מִלְּקַדְמִין דְּגִינְתָא דְעֵדֶן:
Kayin exited from the Presence of Adonoy and settled in the land of Nod [in the land of exile and wandering], east of Eden [which was made for him before the Garden of Eden].
וִידַע קַיִן יָת אִתְּתֵהּ וְעַדִּיאַת וִילֵידַת יָת חֲנוֹךְ וַהֲוָה בָּנֵי קַרְתָּא וּקְרָא שְׁמָא דְקַרְתָּא כְּשׁוּם בְּרֵהּ חֲנוֹךְ:
Kayin knew his wife, and she conceived and gave birth to Chanoch. [Kayin] was building a city, and he named the city after his son Chanoch.
וְאִתְיְלִיד לַחֲנוֹךְ יָת עִירָד וְעִירָד אוֹלִיד יָת מְחוּיָאֵל וּמְחִיָּיאֵל אוֹלִיד יָת מְתוּשָׁאֵל וּמְתוּשָׁאֵל אוֹלִיד יָת לָמֶךְ:
To Chanoch was born Irad. Irad had a son Mechuyael, Mechuyael had a son Mesushael, and Mesushael, had a son Lemech.
וּנְסִיב לֵהּ לֶמֶךְ תַּרְתֵּין נְשִׁין שׁוּם חֲדָא עָדָה וְשׁוּם תִּנְיֵתָא צִלָּה:
Lemech married two women, the first was named Adah, and the name of the second was Tzillah.
וִילֵידַת עָדָה יָת יָבָל הוּא הֲוָה רַבְּהוֹן דְּיָתְבֵי מַשְׁכְּנִין וּמָרֵי בְעִיר:
Adah gave birth to Yaval. He was the father [master] of those who live in tents, and breed cattle.
וְשׁוּם אֲחוֹהִי יוּבָל הוּא הֲוָה רַבְּהוֹן דְּכָל דִּמְנַגֵּן עַל פּוּם נִבְלָא יָדְעֵי זְמַר כִּנּוֹרָא וְאַבּוּבָא:
His brother’s name was Yuval. He was the father [master] of all who handle [play] the harp and [who know the song of the lute and the] flute.
וְצִלָּה אַף הִיא יְלֵידַת יָת תּוּבַל קַיִן רַבְּהוֹן דְכָל דְּיָדְעֵי עִיבִידַת נְחָשָׁא וּפַרְזְלָא וַאֲחָתֵהּ דְתוּבַל קַיִן נַעֲמָה:
Tzillah also gave birth to Tuval Kayin, who sharpened everything which cuts copper and iron [who was the master of all who know the craft of copper and iron]. The sister of Tuval Kayin was Naamah.
וַאֲמַר לֶמֶךְ לִנְשׁוֹהִי עָדָה וְצִלָּה שִׁמְעַן קָלִי נְשֵׁי לֶמֶךְ אֲצֵיתָא לְמֵמְרִי לָא גַּבְרָא קְטָלִית דִּבְדִילֵהּ אֲנָא סָבִיל חוֹבִין וְאַף לָא עוּלֵימָא חַבָּלִית דִּבְדִילֵהּ יִשְׁתֵּיצֵי זַרְעִי:
Lemech said to his wives, Adah and Tzillah, hear my voice, wives of Lemech listen to my speech; have I have killed a man by my own wounding and a child by my own hurting? [I did not kill a man, that on his account I should bear the sin, and I did not even wound a child, that on his account my seed should be cut off].
אֲרֵי שַׁבְעָא דָּרִין אִיתְלִאוּ לְקָיִן הֲלָא לְלֶמֶךְ בְּרֵהּ שַׁבְעִין וְשַׁבְעָא:
If Kayin shall be avenged sevenfold [If Kayin’s punishment shall be suspended for seven generations], then for Lemech, his son, it shall be seventy-seven fold [for seventy-seven generations].
וִידַע אָדָם עוֹד יָת אִתְּתֵהּ וִילֵידַת בַּר וּקְרַת יָת שְׁמֵהּ שֵׁת אֲרֵי אַמָרַת יְהַב לִי יְיָ בַּר אוֹחֲרָן חֲלַף הֶבֶל דִּקַטְלֵהּ קָיִן:
Adam knew his wife again, and she gave birth to a son, and named him Sheis, Because Elohim has granted me another offspring in place of Hevel, for Kayin had killed him.
וּלְשֵׁת אַף הוּא אִתְיְלִיד בַּר וּקְרָא יָת שְׁמֵהּ אֱנוֹשׁ בְּכֵן בְּיוֹמוֹהִי חָלוּ בְנֵי אֱנָשָׁא מִלְּצַלָּאָה בִּשְׁמָא דַּיְיָ:
To Sheis also was born a son, and he named him Enosh. Then men began to call [idols] [men stopped praying] by the name Adonoy.