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Onkelos Leviticus Chapter 8

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וּמַלִּיל יְיָ עִם משֶׁה לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And Adonoy spoke to Moshe, to say:

קָרֵב יָת אַהֲרֹן וְיָת בְּנוֹהִי עִמֵּיהּ וְיָת לְבוּשַׁיָּא וְיָת מִשְׁחָא דִרְבוּתָא וְיָת תּוֹרָא דְחַטָּאתָא וְיָת תְּרֵין דִּכְרִין וְיָת סַלָּא דְפַטִּירַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Take [Bring] Aharon [near], along with his sons, the garments, the anointing oil [of inaugurating to greatness], the bull for the sin-offering, the two rams and a basket of matzos.

וְיָת כָּל כְּנִשְׁתָּא כְּנֵשׁ לִתְרַע מַשְׁכַּן זִמְנָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Assemble the entire congrega-tion at the entrance of the Tent of Meeting.

וַעֲבַד משֶׁה כְּמָא דִי פַּקִּיד יְיָ יָתֵיהּ וְאִתְכְּנִישַׁת כְּנִשְׁתָּא לִתְרַע מַשְׁכַּן זִמְנָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe did that which Adonoy commanded him and the congregation was assembled at the entrance of the Tent of Meeting.

וַאֲמַר משֶׁה לִכְנִשְׁתָּא דֵּין פִּתְגָּמָא דִּי פַקִּיד יְיָ לְמֶעְבָּד:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe said to the congregation, This is the edict that Adonoy commanded to do.

וְקָרִיב משֶׁה יָת אַהֲרֹן וְיָת בְּנוֹהִי וְאַסְחֵי יָתְהוֹן בְּמַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe brought Aharon and his sons near and bathed them in water.

וִיהַב עֲלוֹהִי יָת כִּתּוּנָא וְזָרֵז יָתֵיהּ בְּהֶמְיָנָא וְאַלְבֵּשׁ יָתֵיהּ יָת מְעִילָא וִיהַב עֲלוֹהִי יָת אֵפוֹדָא וְזָרֵז יָתֵיהּ בְּהֶמְיַן אֵפוֹדָא וְאַתְקֵן לֵיהּ בֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He placed the tunic on him, girded him with the sash, dressed him in the robe, placed the ephod on him girded him with the ephod-sash and tightened it for him.

וְשַׁוִּי עֲלוֹהִי יָת חוּשְׁנָא וִיהַב בְּחוּשְׁנָא יָת אוּרַיָּא וְיָת תֻּמַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He put the breastplate on him and he placed in the breastplate the urim and the tumim.

וְשַׁוִּי יָת מִצְנֶפְתָּא עַל רֵישֵׁיהּ וְשַׁוִּי עַל מִצְנֶפְתָּא לָקֳבֵל אַפּוֹהִי יָת צִיצָא דְדַהֲבָא כְּלִילָא דְקוּדְשָׁא כְּמָא דִי פַקִּיד יְיָ יָת משֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He placed the turban on his head and he placed, on the front of the turban, the golden plate, the crown of holiness, just as Adonoy commanded Moshe.

וּנְסִיב משֶׁה יָת מִשְׁחָא דִרְבוּתָא וְרַבִּי יָת מַשְׁכְּנָא וְיָת כָּל דִּי בֵיהּ וְקַדִּישׁ יָתְהוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe took the anointing-oil [of inaugurating to greatness] and anointed [inaugurated] the Tabernacle [to greatness] and everything inside it and sanctified them.

וְאַדִּי מִנֵּיהּ עַל מַדְבְּחָא שְׁבַע זִמְנִין וְרַבִּי יָת מַדְבְּחָא וְיָת כָּל מָנוֹהִי וְיָת כִּיּוֹרָא וְיָת בְּסִיסֵיהּ לְקַדָּשׁוּתְהוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He sprinkled some of it on the altar seven times; he anointed [inaugurated to greatness] the altar and all its utensils, the washing basin and its base, to sanctify them.

וַאֲרִיק מִמִּשְׁחָא דִרְבוּתָא עַל רֵישָׁא דְאַהֲרֹן וְרַבִּי יָתֵיהּ לְקַדָּשׁוּתֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He poured some of the anointing-oil [which inaugurates to greatness] on Aharons head and anointed [inaugurated] him [to greatness], to sanctify him.

וְקָרִיב משֶׁה יָת בְּנֵי אַהֲרֹן וְאַלְבֵּשִׁנּוּן כִּתּוּנִין וְזָרֵז יָתְהוֹן הֶמְיָנִין וְאַתְקֵן לְהוֹן כּוֹבָעִין כְּמָא דִי פַקִּיד יְיָ יָת משֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe brought near the sons of Aharon and dressed them in tunics, girded them with sashes, and tied high turbans for them [to wear], just as Adonoy commanded Moshe.

וְקָרֵב יָת תּוֹרָא דְחַטָּאתָא וּסְמַךְ אַהֲרֹן וּבְנוֹהִי יָת יְדֵיהוֹן עַל רֵישׁ תּוֹרָא דְחַטָּאתָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He brought near the sin-offering bullock and Aharon and his sons laid their hands on the head of the sin-offering bullock.

וּנְכֵס וּנְסִיב משֶׁה יָת דְּמָא וִיהַב עַל קַרְנַת מַדְבְּחָא סְחוֹר סְחוֹר בְּאֶצְבְּעֵיהּ וְדַכִּי יָת מַדְבְּחָא וְיָת דְּמָא אֲרִיק לִיסוֹדָא דְמַדְבְּחָא וְקַדְּשֵׁיהּ לְכַפָּרָא עֲלוֹהִי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He slaughtered it; and Moshe took the blood and put it atop the corners of the altar all around with his finger and he purified the altar. He poured the blood into the base of the altar and sanctified it, to atone upon it.

וּנְסִיב יָת כָּל תַּרְבָּא דִּי עַל גַּוָּא וְיָת חֲצַר כַּבְדָּא וְיָת תַּרְתֵּין כָּלְיָן וְיָת תַּרְבְּהֶן וְאַסֵּק משֶׁה לְמַדְבְּחָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He took all the fat on the innards, the lobe of the liver, the two kidneys and their fats and Moshe burned [them] on the altar.

וְיָת תּוֹרָא וְיָת מַשְׁכֵּיהּ וְיָת בִּסְרֵיהּ וְיָת אָכְלֵיהּ אוֹקִיד בְּנוּרָא מִבָּרָא לְמַשְׁרִיתָא כְּמָא דִי פַקִּיד יְיָ יָת משֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The bullock, its skin, its flesh and its waste [that are in its intestines], he burned in fire, beyond the encampment, just as Adonoy commanded Moshe.

וְקָרִיב יָת דִּכְרָא דַעֲלָתָא וּסְמָכוּ אַהֲרֹן וּבְנוֹהִי יָת יְדֵיהוֹן עַל רֵישׁ דִּכְרָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He brought the burnt-offering ram and Aharon and his sons laid their hands on the rams head.

וּנְכֵס וּזְרַק משֶׁה יָת דְּמָא עַל מַדְבְּחָא סְחוֹר סְחוֹר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He slaughtered it; and Moshe sprinkled the blood all around the altar.

וְיָת דִּכְרָא פַּלֵּיג לְאֶבְרוֹהִי וְאַסֵּק משֶׁה יָת רֵישָׁא וְיָת אֵבָרַיָּא וְיָת תַּרְבָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He severed the rams limbs; and Moshe burned the head and the severed limbs and the fat.

וְיָת גַּוָּא וְיָת כְּרָעַיָּא חַלִּיל בְּמַיָּא וְאַסֵּק משֶׁה יָת כָּל דִּכְרָא לְמַדְבְּחָא עֲלָתָא הוּא לְאִתְקַבָּלָא בְרַעֲוָא קֻרְבָּנָא הוּא קֳדָם יְיָ כְּמָא דִי פַקִּיד יְיָ יָת משֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He washed the innards and feet in water; and Moshe burned the entire ram on the altar. It is a burnt-offering; for a pleasing fragrance [to be accepted with favor], a fire-offering to [an offering before] Adonoy, just as Adonoy commanded Moshe.

וְקָרִיב יָת דִּכְרָא תִנְיָנָא דְּכַר קֻרְבָּנַיָּא וּסְמָכוּ אַהֲרֹן וּבְנוֹהִי יָת יְדֵיהוֹן עַל רֵישׁ דִּכְרָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He brought the second ram, the ram for the installation-offering [offerings]; and Aharon and his sons laid their hands on the rams head.

וּנְכֵס וּנְסִיב משֶׁה מִן דְּמָא וִיהַב עַל רוּם אוּדְנָא דְאַהֲרֹן דְּיַמִּינָא וְעַל אִלְיוֹן יְדֵיהּ דְּיַמִּינָא וְעַל אִלְיוֹן רַגְלֵיהּ דְּיַמִּינָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He slaughtered it; and Moshe took some of its blood and he put it on [the upper part of] Aharons right earlobe [ear], on the thumb of his right hand and the big toe of his right foot.

וְקָרִיב יָת בְּנֵי אַהֲרֹן וִיהַב משֶׁה מִן דְּמָא עַל רוּם אוּדְנֵהוֹן דְּיַמִּינָא וְעַל אִלְיוֹן יְדֵיהוֹן דְּיַמִּינָא וְעַל אִלְיוֹן רַגְלֵהוֹן דְּיָמִּינָא וּזְרַק משֶׁה יָת דְּמָא עַל מַדְבְּחָא סְחוֹר סְחוֹר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He brought the sons of Aharon; and Moshe put some blood on [the upper part of] their right earlobes [ears] and on the thumbs of their right hands and on the big toes of their right feet. Moshe sprinkled the blood all around the altar.

וּנְסִיב יָת תַּרְבָּא וְיָת אֲלִיתָא וְיָת כָּל תַּרְבָּא דִּי עַל גַּוָּא וְיָת חֲצַר כַּבְדָּא וְיָת תַּרְתֵּין כָּלְיָן וְיָת תַּרְבְּהֶן וְיָת שׁוֹקָא דְיַמִּינָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He took the fat and the fat tail, all the fat on the innards, the lobe of the liver, the two kidneys and their fats and the right thigh.

וּמִסַּלָּא דְפַטִּירַיָּא דִּי קֳדָם יְיָ נְסִיב גְּרִצְתָּא פַטִּירָא חֲדָא וּגְרִצְתָּא דִלְחֵם מְשַׁח חֲדָא וְאֶסְפּוֹג חָד וְשַׁוִּי עַל תַּרְבַּיָּא וְעַל שׁוֹקָא דְיַמִּינָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

From the basket of matzos which [was] before Adonoy he took one matzoh loaf, one oil-bread and one wafer and he placed them on the fats and on the right thigh.

וִיהַב יָת כֹּלָּא עַל יְדֵי אַהֲרֹן וְעַל יְדֵי בְנוֹהִי וַאֲרֵם יָתְהוֹן אֲרָמָא קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He put them all on Aharons palms and on the palms of his sons and he waved [lifted] them [up] as a wave-offering [an uplifted-offering] before Adonoy.

וּנְסִיב משֶׁה יָתְהוֹן מֵעַל יְדֵיהוֹן וְאַסֵּק לְמַדְבְּחָא עַל עֲלָתָא קֻרְבָּנַיָּא אִנּוּן לְאִתְקַבָּלָא בְרַעֲוָא קֻרְבָּנָא הוּא קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe took them from their palms and he burned them on the altar in addition to the burnt-offering; they are installation-offerings for a pleasing fragrance [offerings to be accepted with favor], it is a fire-offering to [an offering before] Adonoy.

וּנְסִיב משֶׁה יָת חֶדְיָא וַאֲרִימֵיהּ אֲרָמָא קֳדָם יְיָ מִדְּכַר קֻרְבָּנַיָּא לְמשֶׁה הֲוָה לָחֳלָק כְּמָא דִי פַקִּיד יְיָ יָת משֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe took the breast and waved [lifted] it [up] [as] a wave-offering [an uplifted-offering] before Adonoy. From the ram for the installation-offering [offerings]—that was the portion of Moshe—just as Adonoy commanded Moshe.

וּנְסִיב משֶׁה מִמִּשְׁחָא דִרְבוּתָא וּמִן דְּמָא דִּי עַל מַדְבְּחָא וְאַדִּי עַל אַהֲרֹן עַל לְבוּשׁוֹהִי וְעַל בְּנוֹהִי וְעַל לְבוּשֵׁי בְנוֹהִי עִמֵּיהּ וְקַדִּישׁ יָת אַהֲרֹן יָת לְבוּשׁוֹהִי וְיָת בְּנוֹהִי וְיָת לְבוּשֵׁי בְנוֹהִי עִמֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe took some anointing-oil [which inaugurates to greatness] and some blood that was on the altar and sprinkled it on Aharon, on his garments, and on his sons and on his sons garments with him. He sanctified Aharon and his garments and his sons and his sons garments with him.

וַאֲמַר משֶׁה לְאַהֲרֹן וְלִבְנוֹהִי בַּשִּׁילוּ יָת בִּסְרָא בִּתְרַע מַשְׁכַּן זִמְנָא וְתַמָּן תֵּיכְלוּן יָתֵיהּ וְיָת לַחְמָא דִּי בְּסַל קֻרְבָּנַיָּא כְּמָא דִי פַקֵּדִית לְמֵימַר אַהֲרֹן וּבְנוֹהִי יֵיכְלֻנֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Moshe said to Aharon and to his sons Cook the flesh at the entrance of the Tent of Meeting and you shall eat it there [with] the bread that is in the installation basket [of sacrifices] just as I commanded, saying; Aharon and his sons shall eat them.

וּדְאִשְׁתָּאַר בְּבִשְׂרָא וּבְלַחְמָא בְּנוּרָא תּוֹקְדוּן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Whatever flesh and bread is left over, you shall burn them in fire.

וּמִתְּרַע מַשְׁכַּן זִמְנָא לָא תִפְּקוּן שִׁבְעָא יוֹמִין עַד יוֹם מִשְׁלַם יוֹמֵי קֻרְבָּנֵיכוֹן אֲרֵי שִׁבְעָא יוֹמִין יְקָרֵב יָת קֻרְבָּנְכוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

From the entrance of the Tent of Meeting you shall not go out for seven days until the time that your days of installation [sacrifices] are complete, because for seven days your hands [sacrifices] will be filled [offered].

כְּמָא דִי עֲבַד בְּיוֹמָא הָדֵין פַּקִּיד יְיָ לְמֶעְבַּד לְכַפָּרָא עֲלֵיכוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Just as you have done on this day, Adonoy commanded him to do, to bring about atonement.

וּבִתְרַע מַשְׁכַּן זִמְנָא תֵּיתְבוּן יְמָם וְלֵילֵי שִׁבְעָא יוֹמִין וְתִטְּרוּן יָת מַטְּרַת מֵימְרָא דַיְיָ וְלָא תְמוּתוּן אֲרֵי כֵן אִתְפַּקָּדִית:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

At the entrance of the Tent of Meeting you shall sit day and night for seven days and keep the charge of [the Word of] Adonoy and you will not die, because I have been thus commanded.

וַעֲבַד אַהֲרֹן וּבְנוֹהִי יָת כָּל פִּתְגָּמַיָּא דִּי פַקִּיד יְיָ בִּידָא דְמשֶׁה:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Aharon and his sons fulfilled all the edicts that Adonoy commanded through Moshe.

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