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Onkelos Numbers Chapter 24

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וַחֲזָא בִלְעָם אֲרֵי תַקִּין קֳדָם יְיָ לְבָרָכָא יָת יִשְׂרָאֵל וְלָא הֲלַךְ כִּזְמַן בִּזְמַן אֶלָּהֵן לָקֳדָמוּת נְחָשַׁיָּא וְשַׁוִּי לְמַדְבְּרָא אַפּוֹהִי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

When Bil’am saw that it was favorable [fitting before] to Adonoy to bless Yisroel, he did not approach, as at each time, towards sorcery; but he set his face toward the wilderness.

וּזְקֵף בִּלְעָם יָת עֵנוֹהִי וַחֲזָא יָת יִשְׂרָאֵל שָׁרָן לְשִׁבְטוֹהִי וּשְׁרַת עֲלוֹהִי רוּחַ נְבוּאָה מִן קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Bil’am raised his eyes and saw Israel encamped according to its tribes, and the spirit of God rested upon him [prophesy from before Hashem].

וּנְטַל מַתְלֵיהּ וַאֲמַר אֵמַר בִּלְעָם בְּרֵיהּ בְּעוֹר וְאֵמַר גַּבְרָא דְּשַׁפִּיר חָזֵי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He set forth his parable, and said: “This is the declaration of Bil’am, the son of Be’or; this is the declaration of the man of the open-socketed eye [who sees well].

אֵמַר דִּשְׁמַע מֵימַר מִן קֳדָם אֵל וְחֵזוּ מִן קֳדָם שַׁדַּי חָזֵי שְׁכִיב וּמִתְגְּלֵי לֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This is the declaration of one who hears [from before] God's utterance, who sees the vision of [from before] the Almighty; fallen, with opened eyes [it is apparent to him].

מָא טָבָא אַרְעָךְ יַעֲקֹב בֵּית מֵישְׁרָיךְ יִשְׂרָאֵל:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

How goodly are your tents [land], Yaakov, your dwelling places, Yisroel.

כְּנַחֲלִין דְּמִדַּבְּרִין כְּגִנַּת שַׁקְיָא דְעַל פְּרָת כְּבוּסְמַיָּא דִּנְצִיב יְיָ כְּאַרְזִין דִּנְצִיבִין עַל מַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

They stretch forth like streams, like gardens by the river [flowing like irrigated gardens near Peras], like the aloe trees that Adonoy has planted; like cedar trees [standing] by the water.

יִסְגֵּי מַלְכָּא דְּיִתְרַבָּא מִבְּנוֹהִי וְיִשְׁלוֹט בְּעַמְמִין סַגִּיאִין וְיִתְקוֹף מֵאֲגַג מַלְכֵּיהּ וְתִתְנְטֵל מַלְכוּתֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Water flows out from his buckets, and his seed will have an abundant flow [the anointed king shall grow and rule over many nations]; his king will be greater than Agag and his monarchy shall be uplifted.

אֱלָהָא דְּאַפֵּקִנּוּן מִמִּצְרַיִם תָּקְפָּא וְרוּמָא דִּילֵיהּ יֵיכְלוּן בְּנֵי יִשְׂרָאֵל נִכְסֵי עַמְמַיָּא סַנְאֵיהוֹן וּבְבִזַּת מַלְכֵּיהוֹן יִתְפַּנְּקוּן וְאַרְעַתְהוֹן יַחְסְנוּן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

God Who has brought him out of Egypt, has shown His great strength to him [might and loftiness is His]; He will consume His enemy nations, crushing their bones and dip His arrows [in their blood] [Bnei Yisroel will eat from the wealth of the nations—their enemies, and will enjoy the spoils of their kings, and will inhabit their land].

יְנוּחַ יִשְׁרֵי בִתְקוֹף כְּאַרְיָא וּכְלֵיתָא לֵית מַלְכוּ דִתְזַעְזְעִינֵיהּ בְּרִיכָךְ יְהוֹן בְּרִיכִין וְלִיטָיךְ יְהוֹן לִיטִין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He crouches and lies [rests and dwells with might] like a lion, and, being a lion, who would dare rouse him? [No kingdom can cause him fear.] those who bless you are blessed, and those who curse you are cursed.”

וּתְקֵף רוּגְזָא דְבָלָק בְּבִלְעָם וּשְׁקָפִנּוּן לִידוֹהִי וַאֲמַר בָּלָק לְבִלְעָם לְמֵילַט סַנְאַי קְרִיתָךְ וְהָא בָּרָכָא מְבָרְכַת לְהוֹן דְּנַן תְּלַת זִמְנִין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Balak became enraged at Bil’am and clapped his hands together; Balak then said to Bil’am: “I called you to curse my enemies, but you have blessed them these three times.

וּכְעַן אֵזִיל לָךְ לְאַתְרָךְ אֲמָרִית יְקָרָא אֲיַקְּרִנָּךְ וְהָא מְנָעָךְ יְיָ מִן יְקָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Now, hurry [go] back home! I said I would exceedingly honor you, but Adonoy has held you back from honor.”

וַאֲמַר בִּלְעָם לְבָלָק הֲלָא אַף לְאִזְגַדָּיךְ דִּי שַׁלְּחַת לְוָתִי מַלֵּלִית לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Bil’am said to Balak: “Even to your emissaries whom you sent to me I said:

אִם יִתֶּן לִי בָלָק מְלֵי בֵיתֵיהּ כְּסַף וּדְהַב לֵית לִי רְשׁוּ לְמֶעְבַּר עַל גְּזֵרַת מֵימְרָא דַיְיָ לְמֶעְבַּד טַבְתָא אוֹ בִישְׁתָא מֵרְעוּתִי דִּימַלֵּל יְיָ יָתֵיהּ אֲמַלֵּל:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

‘Even if Balak would give me his house full of silver and gold, I cannot transgress the word of Adonoy to do good or evil [from] on my own [will];’ only what Adonoy declares will I speak.

וּכְעַן הָא אֲנָא אָזֵל לְעַמִּי אִיתָא אֲמַלְכִינָךְ מָא דְתַעְבֵּד וַאֲחַוֵּי לָךְ מָא דְיַעְבֵּד עַמָּא הָדֵין לְעַמָּךְ בְּסוֹף יוֹמַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And now that I am returning to my people, come, I will advise you [what you should do and I will show you] what this people will do to your people in the end of days.”

וּנְטַל מַתְלֵיהּ וַאֲמַר אֵמַר בִּלְעָם בְּרֵיהּ בְּעוֹר וְאֵמַר גַּבְרָא דְּשַׁפִּיר חָזֵי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He set forth his parable, and said: “This is the declaration of Bil’am the son of Beor, the declaration of the man, of the open-sockered eye [sees well].

אֵמַר דִּשְׁמַע מֵימַר מִן קֳדָם אֵל וִידַע מַדַּע מִן קֳדָם עִלָּאָה חֵזוּ מִן קֳדָם שַׁדַּי חָזֵי שְׁכִיב וּמִתְגְּלֵי לֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This is the declaration of one who hears God's utterances and knows the thoughts of the Most Exalted; who sees the vision of the Almighty; fallen, with opened eyes [and is apparent to him].

חֲזִיתֵיהּ וְלָא כְעַן סְכִיתֵיהּ וְלָא אִיתוֹהִי קָרִיב כַּד יְקוּם מַלְכָּא מִיַּעֲקֹב וְיִתְרַבָּא מְשִׁיחָא מִיִּשְׁרָאֵל וְיִקְטוֹל רַבְרְבֵי מוֹאָב וְיִשְׁלוֹט בְּכָל בְּנֵי אֱנָשָׁא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

I see it but not now, I perceive it but not in the near future; a star [king] has gone forth from Yaakov, and a staff has arisen [the Moshiach will be magnified by] from Yisroel, which will smash the corners [kill the leaders] of Moav, and impale all of the sons of Sheis [will rule over mankind].

וִיהֵי אֱדוֹם יְרֻתָּא וִיהֵי יְרֻתָּא שֵׂעִיר לְבַעֲלֵי דְבָבוֹהִי וְיִשְׂרָאֵל יַצְלַח בְּנִכְסִין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Edom will be possession and Seir shall become the possession of his enemies; but Yisroel will triumph [be successful in enterprise].

וְיֵחוּת חַד מִדְּבֵית יַעֲקֹב וְיוֹבֵד מְשֵׁזֵב מִקִּרְיַת עַמְמַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

A ruler shall come from [the house of] Yaakov, who will annihilate the survivors of the city.”

וַחֲזָא יָת עֲמַלְקָאָה וּנְטַל מַתְלֵיהּ וַאֲמַר רֵישׁ קְרָבַיָּא דְיִשְׂרָאֵל הֲוָה עֲמַלְקָאָה וְסוֹפֵיהּ לְעָלְמָא יֵיבָד:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

When Bil’am saw Amalek, he declared his parable, and said: “Amalek was the first among nations [to fight with Yisroel], and his end will be total destruction.”

וַחֲזָא יָת שַׁלְמָאָה וּנְטַל מַתְלֵיהּ וַאֲמַר תַּקִּיף בֵּית מוֹתְבָךְ וְשַׁוִּי בִכְרַךְ תַּקִּיף מְדוֹרָךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

[When] he saw the Keinite [Shalmites], he set forth his parable, and said: “How powerful is your dwelling place, and set in a cliff your nest [your dwelling in a forified city].

אֲרֵי אִם יְהֵי לְשֵׁצָאָה שַׁלְמָאָה עַד מָא אֲתוּרָאָה יִשְׁבִּנָּךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

For, if Kayin is to be uprooted [the Shalmites are to be destroyed], until where will Ashur take you captive?”

וּנְטַל מַתְלֵיהּ וַאֲמַר וַי לְחַיָּבַיָּא דְּיֵחוֹן כַּד יַעֲבֵּד אֱלָהָא יָת אִלֵּין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He set forth his parable, and said: “Alas! Who can survive from God's devastation? [Woe to those evil people who are living when Hashem does this.]

וְסִיעַן יִצְטָרְחַן מֵרוֹמָאֵי וִיעַנּוּן לְאָתוּר וְיִשְׁתַּעְבְּדוּן לְעֵבַר פְּרָת וְאַף אִנּוּן לְעָלְמָא יֵיבְדוּן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Warships will come from Kittim [groups will beg help from Rome] and destroy Ashur, and cause suffering to those on the other side [will enslave those beyond Peras], but they, too, shall be lost for eternity.”

וְקָם בִּלְעָם וַאֲזַל וְתָב לְאַתְרֵיהּ וְאַף בָּלָק אֲזַל לְאָרְחֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Bil’am arose, went, and returned home; and Balak too, went on his way.

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