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Psalms Chapter 9

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לַ֭מְנַצֵּחַ עַל־מ֥וּת לַבֵּ֗ן מִזְמ֥וֹר לְדָוִֽד׃

The Koren Jerusalem Bible

To the chief Musician on the death of Labben, A Psalm of David.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For the conductor, "the brightening of the youth," a psalm of David [(a song for the future, when the "youth" of Israel will be "brightened," when Israel's righteousness will emerge in retrospect and their salvation draw near with the destruction of Esav and his seed)].

אוֹדֶ֣ה יְ֭הֹוָה בְּכׇל־לִבִּ֑י אֲ֝סַפְּרָ֗ה כׇּל־נִפְלְאוֹתֶֽיךָ׃

The Koren Jerusalem Bible

I will praise Thee, O Lord, with my whole heart; I will relate all Thy marvellous works.

The Rashi Ketuvim by Rabbi Shraga Silverstein

I shall thank the L rd with all my heart; I shall relate all Your wonders [(the final redemption, which is equivalent to all of the foregoing miracles, viz. Jeremiah 23:7)].

אֶשְׂמְחָ֣ה וְאֶעֶלְצָ֣ה בָ֑ךְ אֲזַמְּרָ֖ה שִׁמְךָ֣ עֶלְיֽוֹן׃

The Koren Jerusalem Bible

I will be glad and rejoice in Thee: I will sing praise to Thy name, O Thou most High:

The Rashi Ketuvim by Rabbi Shraga Silverstein

I shall rejoice and exult in You — I shall sing Your name [as] exalted [above all praise],

בְּשׁוּב־אוֹיְבַ֥י אָח֑וֹר יִכָּשְׁל֥וּ וְ֝יֹאבְד֗וּ מִפָּנֶֽיךָ׃

The Koren Jerusalem Bible

when my enemies are turned back, when they stumble and perish at Thy presence.

The Rashi Ketuvim by Rabbi Shraga Silverstein

when my foes are turned back, when they stumble and go lost before You.

כִּֽי־עָ֭שִׂיתָ מִשְׁפָּטִ֣י וְדִינִ֑י יָשַׁ֥בְתָּ לְ֝כִסֵּ֗א שׁוֹפֵ֥ט צֶֽדֶק׃

The Koren Jerusalem Bible

For Thou hast maintained my right and my cause; Thou didst sit on the throne giving righteous judgment.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For You have wrought my cause and my judgment. You have sat on the throne [of judgment], a righteous judge.

גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥ם מָ֝חִ֗יתָ לְעוֹלָ֥ם וָעֶֽד׃

The Koren Jerusalem Bible

Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever.

The Rashi Ketuvim by Rabbi Shraga Silverstein

[In my cause] You have rebuked "nations" [("The first of nations is Amalek" (Numbers 24:20)]; You have destroyed the wicked one [Esav]; You have wiped out their name forever [viz. Exodus 17:14].

הָֽאוֹיֵ֨ב**׀** תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃

The Koren Jerusalem Bible

The enemies are come to an end, in perpetual ruins: for Thou hast destroyed the cities; their memorial is perished.

The Rashi Ketuvim by Rabbi Shraga Silverstein

The foe has been destroyed, [for] the swords [of hatred are against him] forever. And You have uprooted [their] cities [(never to be rebuilt, viz. Malachi 1:4)]; their memory is lost [forever].

וַֽ֭יהֹוָה לְעוֹלָ֣ם יֵשֵׁ֑ב כּוֹנֵ֖ן לַמִּשְׁפָּ֣ט כִּסְאֽוֹ׃

The Koren Jerusalem Bible

But the Lord shall endure forever: he has prepared his throne for judgment.

The Rashi Ketuvim by Rabbi Shraga Silverstein

And the L rd shall sit [on His throne] forever [(His name complete and His throne complete)], His throne established in judgment, [as opposed to the incomplete state (Exodus 17:16)],

וְה֗וּא יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק יָדִ֥ין לְ֝אֻמִּ֗ים בְּמֵישָׁרִֽים׃

The Koren Jerusalem Bible

And he will judge the world in righteousness, he will minister judgment to the people in uprightness.

The Rashi Ketuvim by Rabbi Shraga Silverstein

[whereas, before "the end of days,"] He would judge the world with righteousness [i.e., mercy]; nations, with justness [i.e., at a time when they were relatively just, e.g., at night, when they were sleeping].

וִ֘יהִ֤י יְהֹוָ֣ה מִשְׂגָּ֣ב לַדָּ֑ךְ מִ֝שְׂגָּ֗ב לְעִתּ֥וֹת בַּצָּרָֽה׃

The Koren Jerusalem Bible

The Lord also will be a stronghold for the oppressed, a refuge in times of trouble.

The Rashi Ketuvim by Rabbi Shraga Silverstein

And [at the final redemption] the L rd will be a fortress to the crushed [Israel], a fortress in times of affliction.

וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה׃

The Koren Jerusalem Bible

And they that know Thy name will put their trust in Thee: for Thou, Lord, hast not forsaken those who seek Thee.

The Rashi Ketuvim by Rabbi Shraga Silverstein

And those who know Your name will trust in You; for You have not forsaken Your seekers, O L rd.

זַמְּר֗וּ לַ֭יהֹוָה יֹשֵׁ֣ב צִיּ֑וֹן הַגִּ֥ידוּ בָ֝עַמִּ֗ים עֲלִֽילוֹתָֽיו׃

The Koren Jerusalem Bible

Sing praises to the Lord, who dwells in Żiyyon: declare among the peoples his doings.

The Rashi Ketuvim by Rabbi Shraga Silverstein

They will sing to the L rd [when He returns] to dwell in Zion. They will relate His deeds among the peoples.

כִּֽי־דֹרֵ֣שׁ דָּ֭מִים אוֹתָ֣ם זָכָ֑ר לֹֽא־שָׁ֝כַ֗ח צַעֲקַ֥ת (עניים) [עֲנָוִֽים]׃

The Koren Jerusalem Bible

For he avenges blood, he remembers it: he does not forget the cry of the humble.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For the Seeker of blood(s) remembers them [the blood(s) that have been spilt in Israel]; He has not forgotten the cries of the humble.

חָֽנְנֵ֬נִי יְהֹוָ֗ה רְאֵ֣ה עׇ֭נְיִי מִשֹּׂנְאָ֑י מְ֝רוֹמְמִ֗י מִשַּׁ֥עֲרֵי מָֽוֶת׃

The Koren Jerusalem Bible

Be gracious to me, O Lord; consider my trouble which I suffer from those who hate me, Thou that liftest me up from the gates of death:

The Rashi Ketuvim by Rabbi Shraga Silverstein

[Now, in exile,] be gracious unto me, O L rd. See my afflictions at the hands of my foes, my Lifter [(by Your redemption)] from the gates of death.

לְמַ֥עַן אֲסַפְּרָ֗ה כׇּֽל־תְּהִלָּ֫תֶ֥יךָ בְּשַׁעֲרֵ֥י בַת־צִיּ֑וֹן אָ֝גִ֗ילָה בִּישׁוּעָתֶֽךָ׃

The Koren Jerusalem Bible

that I may relate all Thy praise in the gates of the daughter of Żiyyon. I will rejoice in Thy salvation.

The Rashi Ketuvim by Rabbi Shraga Silverstein

So that I speak all of Your praise in the gates of the daughter of Zion and rejoice in Your salvation.

טָבְע֣וּ ג֭וֹיִם בְּשַׁ֣חַת עָשׂ֑וּ בְּרֶֽשֶׁת־ז֥וּ טָ֝מָ֗נוּ נִלְכְּדָ֥ה רַגְלָֽם׃

The Koren Jerusalem Bible

The nations are sunk down in the pit that they have made: in the net which they hid is their own foot taken.

The Rashi Ketuvim by Rabbi Shraga Silverstein

[And this is what I will relate (viz. verse 12):] Nations have sunk in the pit that they have made. In this [very] net that they concealed is their foot ensnared.

נ֤וֹדַ֨ע**׀** יְהֹוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃

The Koren Jerusalem Bible

The Lord is known by the judgment which he executes: the wicked is snared in the work of his own hands. (A Higgayon. Sela.)

The Rashi Ketuvim by Rabbi Shraga Silverstein

The L rd is known by the judgment He performs. By the work of his hands, the wicked one is ensnared — Higayon [a psalm of meditation], Selah.

יָשׁ֣וּבוּ רְשָׁעִ֣ים לִשְׁא֑וֹלָה כׇּל־גּ֝וֹיִ֗ם שְׁכֵחֵ֥י אֱלֹהִֽים׃

The Koren Jerusalem Bible

The wicked shall be turned back to She᾽ol, all the nations that forget God.

The Rashi Ketuvim by Rabbi Shraga Silverstein

The wicked shall return to the pit, all the nations who forget G d.

כִּ֤י לֹ֣א לָ֭נֶצַח יִשָּׁכַ֣ח אֶבְי֑וֹן תִּקְוַ֥ת (ענוים) [עֲ֝נִיִּ֗ים] תֹּאבַ֥ד לָעַֽד׃

The Koren Jerusalem Bible

For the needy shall not always be forgotten: the expectation of the poor shall not perish forever.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For not forever shall the poor one be forgotten; the hope of the humble [shall not be] lost forever.

קוּמָ֣ה יְ֭הֹוָה אַל־יָעֹ֣ז אֱנ֑וֹשׁ יִשָּׁפְט֥וּ ג֝וֹיִ֗ם עַל־פָּנֶֽיךָ׃

The Koren Jerusalem Bible

Arise, O Lord; let man not prevail: let the nations be judged in Thy sight.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Arise, O L rd, [quickly, to do this]; let man [i.e., the wicked one] not [long] prevail [in his greatness]. Let nations be judged for [inciting] Your wrath [in the destruction of Your Temple].

שִׁ֘יתָ֤ה יְהֹוָ֨ה**׀** מוֹרָ֗ה לָ֫הֶ֥ם יֵדְע֥וּ גוֹיִ֑ם אֱנ֖וֹשׁ הֵ֣מָּה סֶּֽלָה׃{פ}

The Koren Jerusalem Bible

Put them in fear, O Lord: the nations will then know themselves to be but men. (Sela.)

The Rashi Ketuvim by Rabbi Shraga Silverstein

Place, O L rd, dominion over them. Let the nations know that they are mortals [(and not gods)], forevermore.

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