טנאך, which will be filled with fruit.

ומשארתך, the bowls the dough is placed in while waiting to rise.

באסמיך, in your storage chambers which will be bursting full with different kinds of grain, grapes, and olives. This is described graphically in Proverbs 3,10 וימלאו אסמיך שבע,”and your barns will be filled with food, your vats will burst with new wine.”

נקרא עליך, He will demonstrate by fulfilling your desires that you are His people.

המהומה, by means of the sound of thunder and hail, as in Samuel I 7,10 וירעם בקול גדול על פלשתים ויהמם, “the Lord thundered mightily against the Philistines that day and threw them into confusion.”

המגערת, a kind of rebuke. Compare Maleachi 2,2-3 הנני גוער לכם את הזרע וארותי את ברכותיכם, “Here I will put your seed under a ban and turn your blessings into curses.”

בשחפת, with consumption; all the words in this verse refer to a variety of diseases.

קדחת,ודלקת, וחרחור, different kinds of fever.

והיו שמיך אשר על ראשך נחשת, so that no rain can fall upon the earth from the sky.

יתן ה' את מטר ארצך אבק ועפר, instead, what used to be known as “the rain of your land,” will turn into dust and earth. The wind will act instead as harbinger of rain, as harbinger of clouds of dust, blowing down from the arid and parched earth of the mountains.

מטר ארצך, an expression describing anything descending from the sky, as in Genesis 19,24 when Sodom and Gomorrha were showered with sulfur and fire. Psalms 11,6 also uses the word מטר in that sense.

ואין מחריד; no one will chase away the vultures from consuming the dead bodies as there is no one left to bury them.

ולשנינה, a kind of byword, as in Deut. 6,7 ושננתם, “you will make them a byword, not to be forgotten.”

ישל, from the root נשל as in Deut. 7,1 ונשל גויים, “He will dislodge,” the construction is parallel to that of ימל קצירו in Job 18,16 compared to Genesis 17,11 ונמלתם, you shall circumcise.” The root נשך also becomes ישך in the future tense.

לאות, that the one cursing his enemy wishes the cursed to be like himself. Furthermore, being accursed is also a sign that the victim did not serve His G’d.

תרע עינה באיש חיקה ובבנה ובבתה, the adults, not wanting to share any food with them,

including even her afterbirth as well as her babies which she will give birth to secretly without offering to share, seeing there is such a famine. She will begrudge even her closest family the smallest share of this “food.”

שליתה, according to the Talmud Niddah 24, literally her afterbirth. The Talmud, in this case quotes the peshat, plain meaning.

לב רגז, a fearful heart.

מי יתן ערב, according to the plain meaning this refers to the following evening; this is the way the sick people react to their condition, assuming that they will start to get better by then.

בחורב, the admonitions listed in Leviticus chapter 26,14-46. which were delivered shortly before the Israelites began to move away from that Mountain. (Sinai)