והזה שבע פעמים, the verse is somewhat truncated meaning that the priest is to sprinkle seven times on the person about to be ritually cleansed from his affliction of צרעת. 14,11. ואותם, the sheep under discussion.

ואותם, the sheep under discussion.

שקערורות, one of the phenomena defined by means of the ones accompanying it.

ירקרקות אדמדמות we find such colours or patterns described in Zecharyah 6,3.אמוצים ברודים.

יקציע, peels. Either as in Isaiah 44,13 “with a scraping tool,” or as suggested by the Talmud that the walls will be peeled off to the depth of a handbreadth. (Keylim 27,4).

אשר הקצו. The construction of this word in verse 43 where it appears as הקצות, corresponds to the verbs in which the letter combinations ה“י appear in abbreviated forms. The root קצה therefore appears as הקצו. It is also possible to understand the word as meaning קיצוע, seeing that subsequent to the expression הקצות we find the words את הבית, suggesting that it refers to the previously mentioned ואת הבית יקציע, he is to scrape or peel off part of the house.

the combinations of the letters ה"י, א"ח, ה"ע cause the word to change vowels so that baheret becomes beharet when the word appears with the tone sign etnachta, at the conclusion of a verse or a section of the verse. We find similar examples in 15,21 where the vowel pattern hachay changes to hechoy in verse 20 there due to the tone sign etnachta. Similar changes occur in the word hacherev or hechorev respectively depending on the accompanying tone signs. (compare Samuel II 11,25 and Numbers 8,6 respectively.