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Rashi on Amos Chapter 8

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כְּלוּב קָיִץ. סַל מָלֵא סוֹפֵי תְאֵנִים שֶׁאֵינָם טוֹבוֹת:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

a basket of late figs Heb. כְּלוּב. A basket full of late figs, which are not good

שִׁירוֹת הֵיכָל. שֶׁהֵם מְשׁוֹרְרִים בְּתוֹךְ הֵיכְלֵיהֶם בְּמִשְׁתָּאוֹתֵיהֶם:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

And the songs of the temple—which they sing within their temples at their banquets.

רַב הַפֶּגֶר. סַגִּי פִּגְרֵי קְטוּלִין:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

corpses shall increase—The corpses of the slain shall increase. [from Jonathan]

בְּכָל מָקוֹם הִשְׁלִיךְ הָס. בְּכָל אֲתַר יֵימַר רְמֵי וּסְלִיק, הַשְׁלִיכוּ מִכָּאן הַפְּגָרִים הָאֵלֶּה:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

everywhere “Cast away, remove!”—Everywhere one will say, “Cast away, remove!” Cast away from here, remove these corpses from here. [from Jonathan]

הַשּׁוֹאֲפִים. הַבּוֹלְעִים אֶבְיוֹן:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

you who swallow up Heb. הַשֹׁאֲפִים, who swallow up the needy.

וְלַשְׁבִּית. כְּמוֹ וּלְהַשְׁבִּית, וְדוּגְמָא "לַשְׁמִיד מָעוּזְנֶיהָ" (ישעיהו כג:יא), "לָלֶכֶת לַגִּיד בְּיִזְרְעֶאל" (מלכים ב ט:טו):

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

and to cut off Heb. וְלַשְׁבִּית, like וּלְהַשְׁבִּית. And examples [of this are found in Isaiah 23:11:] “To destroy (לַשְׁמִד) its strongholds.” (II Kings 9:15) “To go and tell (לַגִיד) in Jezreel.”

מָתַי יַעֲבֹר הַחֹדֶשׁ. זוֹ הִיא הַשְּׁאִיפָה, מְצַפִּים עֵת תְּיַקֵּר הַתְּבוּאָה וְיִמְכְּרוּ לַעֲנִיִּים בְּרִבִּית וְיִטְּלוּ שְׂדוֹתֵיהֶם. יַעֲבֹר הַחֹדֶשׁ תִּרְגֵּם יוֹנָתָן: מָתַי תִּתְעַבַּר הַשָּׁנָה וְיָבֹא חֹדֶשׁ הָעִבּוּר, וּלְשׁוֹן הַעֲבָרָה הוּא, כְּמוֹ "הֶעֱבִיר הַמּוֹעֵד" (ירמיהו מו:יז), וּלְפִי שֶׁדּוֹחִין אֶת הַקְרָבַת הָעוֹמֶר וְהַשָּׁנָה נִמְשֶׁכֶת וְהַיָּשָׁן מִתְיַקֵּר:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

Saying, “When will the month be delayed”—This is the swallowing up. They anticipate the time that the grain will be expensive and will be sold to the poor with interest, and they will take their fields. the month be delayed Heb. יַעֲבֹר. Jonathan renders: When will the year be interpolated and [when] will the month of interpolation come? This is an expression of delay, like (Jer. 46:17) “Has allowed the appointed time to pass by (הֶעֱבִיר).” And because they delay the offering up of the Omer, and the year is extended, and the old grain becomes expensive.

וְהַשַּׁבָּת וְנִפְתְּחָה בָּר. מָתַי תָּבוֹא הַשְּׁמִטָּה וּּתְיַקֵּר הַתְּבוּאָה וְנִפְתַּח אוֹצְרוֹת בָּר שֶׁלָּנוּ:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

and the Sabbatical Year, so that we will open grain—When will the Sabbatical Year come, and the grain will become expensive, and we will open our storehouses of grain.

לְהַקְטִין אֵיפָה. לִמְכּוֹר בְּמִדָּה קְטַנָּה וְאֶת כַּסְפֵּינוּ נְקַבֵּל בְּשֶׁקֶל גָּדוֹל:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

to make the ephah smaller To sell for a smaller measure, and our money we will receive with a large shekel.

בַּעֲבוּר נְעָלָיִם. בְּדִיל דְּיַחְסְנוּן:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

in order to inherit them Heb. בַּעֲבוּר נַעֲלָיִם. [from Jonathan]

וּמַפַּל בַּר נַשְׁבִּיר. וּמֵהַמְּמַת עִבּוּרָא נִזְבֵּין, אֶת הַפְּסוֹלֶת שֶׁנָּפַל מִן הַחִטִּים בְּנָפָה נִמְכּוֹר בְּיוֹקֶר לַעֲנִיִּים:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

and the refuse of the corn we will sell—[Jonathan renders:] And the sweepings of the grains we will sell. The refuse that fell from the wheat into the sieve, to sell at high prices to the poor.

הַעַל זֹאת לֹא תִּרְגַּז הָאָרֶץ. וְכִי אֵין עָוֹן זֶה כְּדַאי שֶׁתֶּחֱרַב עָלָיו הָאָרֶץ:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

Shall the land not quake for this—Is this iniquity not serious enough that the land be destroyed because of it?

וְעָלְתָה כָאוֹר כֻּלָּהּ. וּבְמָקוֹם אַחֵר הוּא אוֹמֵר "וְעָלְתָה כַיְאוֹר כֻּלָּהּ" (לקמן ט), וְיוֹנָתָן תִּרְגֵּם שְׁנֵיהֶם בְּשָׁוֶה: וְיִסַּק עֲלַהּ מַלְכָּא בְּמַשְׁרְיָתֵיהּ דְּסַגִּיאִין כְּמוֹ נַהֲרָא וִיחַפִּינִין כּוּלָּהּ. וְקָשֶׁה בְּעֵינַי לְפָרֵשׁ כָּאוֹר כְּמוֹ כַּיְאוֹר. וְיֵשׁ לְפָרֵשׁ כְּמוֹ "יָפִיץ עָנָן אוֹרוֹ" (איוב לז:יא), "עַל כַּפַּיִם כִּסָּה אוֹר" (שם לו:לב), וְעָלְתָה כַּעֲנַן גֶּשֶׁם כֻּלָּהּ אֲפֵלָה וַחֲשֵׁכָה:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

Yea, it shall rise up wholly like the rain cloud Heb. כָּאֹר. And in another place (9:5), Scripture says: “And it shall come up wholly like the river (כַיְאֹר),” and Jonathan renders them both identically: And a king shall rise upon it with his camp as numerous as the waters of the river, and cover it completely. To me, it seems difficult to define כָאֹר like כַיְאֹר. It can, however be explained like: (Job 36:32) “On the clouds, the rain (אוֹר) is covered. (Job 37:11)” He scatters his rain cloud (אוֹרוֹ) .” And it shall go up wholly like a rain cloud, pitch darkness.

וְנִגְרְשָׁה וְנִשְׁקְעָה כִּיאוֹר מִצְרָיִם. נִילוּס עוֹלֶה אַחַת לְמ' שָׁנָה וּמַשְׁקֶה אֶת הָאָרֶץ, וּכְשֶׁהוּא עוֹלֶה מַעֲלֶה רֶפֶשׁ וְטִיט עַל שְׂפָתוֹ, וּכְשֶׁחוֹזֵר מֵהַשְׁקוֹת חוֹזֵר עַל גְּדוֹתָיו וּמֵימָיו מִצְטַלְּלִין, וְהוּא קָרוּי שִׁקּוּעַ שֶׁהַטִּיט הָעוֹכֵר אֶת מֵימָיו נִשְׁקָע. וְנִגְרְשָׁה כְּמוֹ "וַיִּגְרְשׁוּ מֵימָיו רֶפֶשׁ וָטִיט" (ישעיהו כז:כ), אַף הָאָרֶץ תָּקִיא רְשָׁעִים שֶׁבְּתוֹכָהּ וְאַחַר כָּךְ תָּנוּחַ:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

and it shall overflow and sink like the river of Egypt—The Nile overflows once in forty years and waters the land, and when it overflows, it brings up mud and dirt on its banks, and when it returns from watering, it returns over its banks and its water sinks. And that is called sinking, for the dirt that makes the water murky, settles. and it shall cast up Heb. וְנִגְרְשָׁה, Like (Isa. 57:20) “And its waters cast up (וַיִּגְרְשׁוּ) mud and dirt.” Also the land will spew out the wicked in its midst, and afterwards it will rest.

וְהֵבֵאתִי הַשֶּׁמֶשׁ בַּצָּהֳרַיִם. כְּשֶׁיְּהֵא לָהֶם שָׁלוֹם גָּדוֹל תָּבֹא מַפָּלָה פִּתְאוֹם, וְאָמְרוּ רַבּוֹתֵינוּ (מועד קטן כה:) זֶה יוֹמוֹ שֶׁל יֹאשִׁיָּהוּ שֶׁמֵּת בְּחֶרֶב שֶׁל שָׁלוֹם, כְּמוֹ שֶׁאָמְרוּ רַבּוֹתֵינוּ (תענית כב.): אֵין לְךָ חֶרֶב שֶׁל שָׁלוֹם יוֹתֵר מִפַּרְעֹה נְכֹה שֶׁאָמַר לוֹ לְיֹאשִׁיָּהוּ (דברי הימים ב לה:כא): "מַה לִּי וָלָךְ, לֹא עָלֶיךָ אַתָּה הַיּוֹם, לֹא עָלֶיךָ אֲנִי בָּא הַיּוֹם, כִּי אִם לַעֲבֹר דֶּרֶךְ אַרְצְךָ אֶל בֵּית מִלְחַמְתִּי וְגוֹ'":

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

I will cause the sun to set at midday—When there will be exceeding tranquility, a sudden downfall will come and our Rabbis said: This refers to the day of Josiah who died by the “peaceful sword” as our Rabbis said: There was no more peaceful sword than Pharaoh-Neco who said to Josiah, (II Chron. 35:21) “What do I have to do with you, O king of Judah; not upon you yourself today.” Not upon you do I come today, but to pass through your land “to the house against which I wage war etc.” [from Mo’ed Katan, Ta’anith 22a]

הַשֶּׁמֶשׁ. מַלְכוּת בֵּית דָּוִד נִמְשְׁלָה כַּשֶּׁמֶשׁ, שֶׁנֶּאֱמַר "וְכִסְאוֹ כַשֶּׁמֶשׁ נֶגְדִּי" (תהלים פט:לז):

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

the sun—The kingdom of the house of David is compared to the sun, as it is said: (Psalms 89:37) “And his throne is like the sun opposite Me.”

וְהָפַכְתִּי חַגֵּיכֶם לְאֵבֶל. כָּעִנְיָן שֶׁנֶּאֱמַר (דברי הימים ב לה:כד): "וְכָל יְהוּדָה וִירוּשָׁלַיִם מִתְאַבְּלִים עַל יֹאשִׁיָּהוּ":

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

And I will turn your festivals into mourning—as the matter is stated: (II Chron 35:24) “And all Judah and Jerusalem mourned for Josiah.”

וְכָל שִׁירֵיכֶם לְקִינָה. כָּעִנְיָן שֶׁנֶּאֱמַר (שם): "וַיֹּאמְרוּ כָל הַשָּׂרִים וְהַשָּׁרוֹת בְּקִינוֹתֵיהֶם":

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

and all your songs into lamentation—as the matter is stated: (ibid. verse 25) “And all the singing men and singing women spoke in their lamentations.”

כְּאֵבֶל יָחִיד. כְּאָב שֶׁמִּתְאַבֵּל עַל בֵּן יָחִיד:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

like the mourning for an only son—Like a father who mourns over an only son.

כִּי אִם לִשְׁמֹעַ. שֶׁתִּפְסֹק מִכֶּם רוּחַ הַקֹּדֶשׁ:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

but to hear—for the holy spirit shall terminate from them.

תִּתְעַלַּפְנָה. תִּפְרַח רוּחָם, כְּמוֹ "וַיִּתְעַלָּף" (יונה ד:ח), וְכֵן "עֲצֵי הַשָּׂדֶה עוּלְפוּ" (יחזקאל לא:טו), וְכֵן בִּלְשׁוֹן מִשְׁנָה יִתְעַלְּפָה פשמיי"ר בְּלַעַ"ז:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

shall faint Heb. תִּתְעַלַּפְנָה. Their spirit shall fly out. Cf. (Jonah 4:8) “And he fainted (וַיִּתְעַלָּף).” And so, (Ezekiel 31:15) “The trees of the field fainted (עֻלְפֶּה) for him.” And so in the language of the Mishnah (Chullin 3b): “He may faint (נִתְעַלְּפָה),” pasmer, (pamer) in French. [from Dunash p.84]

חֵי אֱלֹהֶיךָ דָּן. אֶחָד מִן הָעֲגָלִים שֶׁהֶעֱמִיד יָרָבְעָם בְּדָן:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

“As your god lives, O Dan,”—One of the calves that Jeroboam erected in Dan.

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