Rashi on Daniel Chapter 6
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וְדָרְיָוֶשׁ מָדָאָה קַבֵּל מַלְכוּתָא כְּבַר שְׁנִין שִׁתִּין וְתַרְתֵּין. לָמָּה מָנָה שְׁנוֹתָיו? לוֹמַר לְךָ: בְּיוֹם שֶׁנִּכְנַס נְבוּכַדְנֶצַּר לַהֵיכָל בִּימֵי יְהוֹיָקִים (צריך לומר: יְהוֹיָכִין), נוֹלַד שִׂטְנוֹ דָּרְיָוֶשׁ (סדר עולם כח). מִגָּלוּת יְכָנְיָה וְעַד כָּאן שִׁשִּׁים וּשְׁתַּיִם שָׁנָה, וְאָמַר מַר: גָּלוּ בִּימֵי יְהוֹיָכִין בְּשֶׁבַע לְכִבּוּשׁ יְהוֹיָקִים, שֶׁהוּא שְׁמוֹנֶה לִנְבוּכַדְנֶצַּר, נִשְׁתַּיְּרוּ לִנְבוּכַדְנֶצַּר שְׁלֹשִׁים וָשֶׁבַע, שֶׁהֲרֵי אַרְבָּעִים וְחָמֵשׁ מָלַךְ, וְשָׁלֹשׁ וְעֶשְׂרִים דְּאֱוִיל מְרֹדַךְ, כְּמוֹ שֶׁאָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה בְּמַסֶּכֶת מְגִלָּה (מגילה יא:), שְׁתַּיִם שֶׁעָבְדוּ לְבֵלְשַׁצַּר, הֲרֵי שִׁשִּׁים וּשְׁתַּיִם:
And Darius the Mede received the kingdom at the age of sixty-two Why does he count his years? To tell you that on the day that Nebuchadnezzar entered the Heichal in the days of Jehoiachin, his adversary, Darius, was born (Seder Olam ch. 28). From the exile of Jeconiah until now were sixty-two years, and the master said: They were exiled in the days of Jehoiachin in the seventh year counting from the conquest of Jehoiakim, which is eight years after the beginning of Nebuchadnezzar’s reign. There remained to Nebuchadnezzar’s reign thirty-seven years, for he reigned forty-five years, and twenty-three of Evil-merodach’s, as our Sages stated in Tractate Megillah (11b), and the two years of Belshazzar that passed, totaling sixty-two.
וְעֵלָּא מִנְּהוֹן. וּלְמַעְלָה מֵהֶן:
And over them [as translated,] and over them.
דִּי לֶהֱוֺן אֲחַשְׁדַּרְפְּנַיָּא. שֶׁיִּתְּנוּ הָאֲחַשְׁדַּרְפְּנַיָּא הַלָּלוּ עֵצָה לִשְׁלֹשָׁה הָאֲפַרְכִּים:
that these satraps should give them counsel that these satraps should give counsel to the three viziers.
וּמַלְכָּא לָא לֶהֱוֵא נָזִיק. וְהַמֶּלֶךְ לֹא יְהֵא נִפְסָד בְּשׁוּם דָּבָר מַלְכוּת הַמּוּטָּל עֲלֵיהֶם לַעֲשׂוֹת:
and the king should not suffer any injury And the king should not suffer any loss in any royal matter that is incumbent upon them to perform.
דָּנִיֵּאל דְּנָה. דָּנִיֵּאל זֶה:
this Daniel [as translated,] this Daniel.
מִתְנַצֵּחַ. מִתְגַּבֵּר:
surpassed [as translated,] surpassed.
וּמַלְכָּא עֲשִׁית. הַמֶּלֶךְ הָיָה חוֹשֵׁב בְּלִבּוֹ לַהֲקִימוֹ עַל כֻּלָּם:
and the king contemplated The king was thinking in his heart to set him up over all of them.
הֲווֹ בָעַיִן עִלָּה. הָיוּ מְבַקְּשִׁים עֲלִילָה לִמְצוֹא לְדָנִיֵּאל בִּדְבַר הַמַּלְכוּת, שֶׁיּוּכְלוּ לְהַלְשִׁין עָלָיו:
sought to find a pretext They were seeking a pretext to find about Daniel in matters of the kingdom so that they could inform on him.
דִּי לָא נְהַשְׁכַּח. אָמְרוּ בֵּינֵיהֶם: לֹא נִמְצָא לְדָנִיֵּאל זֶה שׁוּם עֲלִילָה:
No pretext can be found They said among themselves, “No pretext can be found about this Daniel.”
לָהֵן הַשְׁכַּחְנָא עֲלוֹהִי. אֲבָל נִמְצָא עָלָיו עֲלִילָה עַל יְדֵי תּוֹרַת אֱלֹהָיו, אִם נוּכַל לְבַקֵּשׁ מֵאֵת פְּנֵי הַמֶּלֶךְ שׁוּם גְּזֵרָה שֶׁיִּגְזֹר לְהַעֲבִירוֹ עַל תּוֹרָתוֹ, וְהוּא לֹא יְקַיֵּם אֶת מִצְוַת הַמֶּלֶךְ, וַהֲרֵי הָעֲלִילָה:
but we shall find [a pretext] against him but we shall find a pretext against him through the law of his God if we ask the king to issue some decree to cause him to transgress His law, and he will not fulfill the king’s command; and this is the pretext.
הִרְגִּישׁוּ. מְשַׁמְּשׁוּ עַל הַמֶּלֶךְ:
assembled Aram. הַרְגִּישׁוּ, they approached the king.
אִתְיָעַטוּ. נוֹעֲצוּ:
have taken counsel [as translated,] have taken counsel.
לְקַיָּמָה קְיָם מַלְכָּא. לְהַחֲזִיק בְּדַת הַמֶּלֶךְ בְּכֹחַ, לְפִי שֶׁמֵחָדָשׁ בָּאתָ לִמְלוֹךְ וּמִמְּדִינָה אַחֶרֶת אַתָּה, וְצָרִיךְ חִזּוּק:
to preserve the king’s law to preserve the king’s law with power because you have recently ascended the throne. [Moreover], you are from another country and are in need of support.
דִּי יִבְעֶה בָעוּ. אֲשֶׁר יְבַקֵּשׁ שׁוּם בַּקָּשָׁה:
make any request [as translated,] make any request.
לָהֵן מִנָּךְ מַלְכָּא. זוּלָתִי מִמְּךָ הַמֶּלֶךְ:
except from you, O King [as translated,] except from you, O King.
לְגוֹב אַרְיָוָתָא. לְבוֹר שֶׁאֲרָיוֹת הַמֶּלֶךְ שָׁם:
into a pit of lions into the pit where the king’s lions were [kept].
תָּקִים אֱסָרָא. תַּעֲמִיד חֹק זֶה:
you shall issue a decree lit. you shall put up this decree.
דִּי לָא לְהַשְׁנָיָה. שֶׁלֹּא לְשַׁנּוֹת כְּדָת מָדַי וּפָרָס:
that will not be amended that will not be amended, like the law of Media and Persia.
דִּי לָא תֶעְדֵּא. שֶׁלֹּא תַעֲבוֹר:
which will not be repealed which will not pass.
כְּדִי יְדַע. וְכַאֲשֶׁר יָדַע:
when he knew and when he found out.
וְכַוִּין פְּתִיחָן לֵהּ בְּעִלִּיתֵהּ. בַּעֲלִיָּתוֹ:
where there were open windows in his upper chamber Aram. בְּעִלִּיתֵהּ, in his upper story.
נֶגֶד יְרוּשָׁלַיִם. לְצַד בֵּית הַמִּקְדָּשׁ, וְאַף עַל פִּי שֶׁחָרַב, עָשָׂה כְּמוֹ שֶׁאָמַר שְׁלֹמֹה ״וְהִתְפַּלְלוּ אֵלֶיךָ דֶּרֶךְ אַרְצָם״ (מלכים א ח:מח):
opposite Jerusalem toward the side of the Temple, and although it was in ruins, he did as Solomon said (I Kings 8:48): “and pray to You toward their land.”
וְזִמְנִין תְּלָתָה. עַרְבִית וְשַׁחֲרִית וּמִנְחָה:
and three times the evening prayer, the morning prayer and the afternoon prayer.
בָּרֵךְ עַל בִּרְכוֹהִי. כּוֹרֵעַ עַל בִּרְכָּיו:
kneeled on his knees [as translated,] kneeled on his knees.
כָּל קֳבֵל דִּי הוּא עָבֵד וְגוֹ׳. כְּכָל אֲשֶׁר הָיָה עוֹשֶׂה לִפְנֵי זֹאת:
as he had done prior to this just as all that he had done before this.
הִרְגִּישׁוּ. מִשְׁמְשׁוּ וְתָפְשׁוּ:
searched Aram. הַרְגִישּׁוּ, tapped and searched.
עַל אֱסָר מַלְכָּא. עַל בִּטּוּל אִסּוּר הַמֶּלֶךְ אֲשֶׁר בָּאוּ לְהַלְשִׁין:
concerning the king’s decree concerning the infraction of the king’s decree, about which they had come to inform.
יַצִּיבָא מִלְּתָא. אֱמֶת הַדָּבָר:
the thing is true [as translated,] the thing is true.
לֹא שָׂם עֲלָךְ מַלְכָּא טְעֵם. לֹא נָתַן לֵב וְעֵצָה לָחוּשׁ עַל גְּזֵרוֹתֶיךָ:
did not pay heed to you, O king He did not pay heed or counsel to care about your decrees.
בָּעֵא בָּעוּתֵהּ. מִתְפַּלֵּל תְּפִלָּתוֹ:
he offers up his prayer Aram. בָּעֵא בָּעוּתֵה, he prays his prayer.
כְּדִי מִלְּתָא שְׁמַע. כַּאֲשֶׁר שָׁמַע הַדָּבָר:
when...heard the thing [as translated,] when he heard the thing.
שַׂגִּיא בְאֵשׁ עֲלוֹהִי. הַרְבֵּה הֵרַע בְּעֵינָיו, שֶׁהָיָה אוֹהֵב אֶת דָּנִיֵּאל וְקָשֶׁה עָלָיו מִיתָתוֹ:
he became very displeased It was very bad in his eyes because he loved Daniel, and his death would be painful to him.
וְעַל דָּנִיֵּאל שָׂם בָּל לְשֵׁיזָבוּתֵהּ. עַל דָּנִיֵּאל שָׂם דְּחוּי לִדְחוֹת הַדָּבָר לְהַצִּילוֹ וְאָמַר לָהֶם: אֵינִי מַאֲמִין לָכֶם:
and he gave Daniel a reprieve to save him He gave Daniel a reprieve to push off the matter to save him, and he said to them, “I don’t believe you.”
בָּל. אֵינִי יוֹדֵעַ דֻּגְמָתוֹ, אַךְ עִנְיָנוֹ יוֹרֶה פִּתְרוֹנוֹ:
a reprieve Aram. בָּל. I do not know of any word like it, but its context shows its meaning.
וְעַד מְעָלֵי שִׁמְשָׁא. וְעַד בֹּא הַשֶּׁמֶשׁ הָיָה מִשְׁתַּדֵּל לְהַצִּילוֹ, אֲבָל כְּשֶׁהִגִּיעַ זְמַן תְּפִלָּתוֹ כָּרַע לְהַקָּדוֹשׁ בָּרוּךְ הוּא עַל בִּרְכָּיו וְהִתְפַּלֵּל תְּפִלָּתוֹ, וְשׁוּב לֹא הָיָה לוֹ פִּתְחוֹן פֶּה לְהַצִּילוֹ:
and until sunset and until sunset he tried to save him, but when the time of his prayer arrived, he prayed his prayer, and the king had no longer had a pretext to save him.
דִּי מַלְכָּא יְהָקֵם. אֲשֶׁר הַמֶּלֶךְ יִגְזֹר וְיַעֲמֹד, לֹא לְאָדָם לְשַׁנּוֹתוֹ:
that the king establishes What the king decrees and ratifies, no man can alter.
וְהֵיתָיִת אֶבֶן חֲדָה. וְהוּבְאַת אֶבֶן אַחַת. בְּכָל אֶרֶץ בָּבֶל אֵין אֶבֶן כִּי אִם לְבֵנִים, כְּמוֹ שֶׁכָּתוּב ״הָבָה נִלְבְּנָה לְבֵנִים״ (בראשית יא:ג). לָמַדְנוּ שֶׁאֵין אֶבֶן בְּבָבֶל, וּלְפִי שָׁעָה הֱבִיאוּהָ מַלְאָכִים מֵאֶרֶץ יִשְׂרָאֵל. אִם הִתְנָה בְּמַעֲשֵׂה בְרֵאשִׁית עַל הַיָּם שֶׁיִּקָּרַע לִבְנֵי יִשְׂרָאֵל, וְעַל הָאֵשׁ שֶׁיִּצְטַנֵּן לַחֲנַנְיָה וַחֲבֵרָיו, וְעַל הָאֲרָיוֹת מֵהַזִּיק לְדָנִיֵּאל, לֹא הִתְנָה עַל זְרִיקַת אֶבֶן וְזַיִן שֶׁלֹּא יַזִּיק בָּאָדָם. וְהַמֶּלֶךְ אָמַר: מֵעִם הָאֲרָיוֹת אִי אֶפְשָׁר לְסַלְּקוֹ, שֶׁכְּבָר נִגְזְרָה גְּזֵרָה, אֶזְדַּהֵר בּוֹ מֵהֶזֵּקַת אָדָם, וְהַנֵּס אִם יָבֹא יָבֹא (ספרים אחרים אומרים):
And a stone was brought lit. and one stone was brought. Throughout the entire land of Babylon there are no stones but bricks, as it is written: (Gen 11:3): “Let us make bricks.” We learn that there are no stones in Babylon, but for the occasion, angels brought it [a stone] from the land of Israel. If God stipulated with the Creation on the sea that it should split for the Children of Israel, and on the fire that it cool off for Hananiah and his colleagues, and on the lions that they should not hurt Daniel, He did not stipulate about casting stones or weapons that they should not hurt any man. So the king said, “From the lions I cannot take him away. I shall be careful with him that no man hurt him, and if the miracle comes, let it come.” This does not appear in some editions.
וְשָׂמַת עַל פֻּם גּוּבָּא. הוּשְׂמָה עַל פִּי הַגּוּמָּא׃
and placed on the mouth of the pit [as translated,] and placed on the mouth of the pit.
בְּעִזְקְתֵיהּ. בְּטַבַּעְתּוֹ, שֶׁלֹּא יְזִיזוּהָ מִמְּקוֹמוֹ וְיַשְׁלִיכוּ עָלָיו אֲבָנִים לְהָרְגוֹ:
with his signet ring with his signet ring so that no one could move it from its place and cast stones upon him to kill him.
דִּי לָא תִשְׁנֵא צְבוּ בְדָנִיֵּאל. שֶׁלֹּא יִשְׁתַּנֶּה רְצוֹנוֹ, כְּלוֹמַר שֶׁלֹּא יַעֲשׂוּ לוֹ הֶיזֵּק שֶׁלֹּא כִּרְצוֹנוֹ (ספרים אחרים כִּרְצוֹנָם):
that his will about Daniel not be altered so that his will should not be changed; i.e., so that they should not harm him against his [the king’s] will.
וּבַת טְוַת. לָן בְּתַעֲנִית:
and retired while fasting [as translated,] and retired while fasting.
וְדַחֲוָן. וְשֻׁלְחָן בַּמִּשְׁנָה (כלים בבא מציעא ה:א); כָּךְ פֵּתַר דּוֹנַשׁ; לֹא הִכְנִיסוּ לְפָנָיו שֻׁלְחָן לֶאֱכֹל:
table Aram. וְּדַּחֲוָן, and a table, in the Mishnah (Tosefta Kelim, B.M. 5:1). So did Dunash explain (p. 58). They did not bring before him a table upon which to eat.
וְשִׁנְתֵּהּ נַדַּת עֲלוֹהִי. נָדְדָה שְׁנָתוֹ:
and his sleep wandered from him [as translated,] his sleep wandered.
בְּשַׁפְרְפָּרָא. בַּעֲלוֹת שַׁחַר, וְהַרְבֵּה יֵשׁ בְּתַרְגּוּם יוֹנָתָן:
at dawn Aram. בִּשְׁפַרְפָרָה, at the rise of dawn, and there are many [examples of this] in Targum Jonathan.
יָקוּם בְּנָגְהָא. עָמַד לְאוֹר הַבֹּקֶר, וְלֹא בְּשָׁלֹשׁ שָׁעוֹת כִּשְׁאָר מְלָכִים:
arose to the light of morning He arose at the light of morning, not after three hours, like other kings.
וּבְהִתְבְּהָלָה לְגֻבָּא דִי אַרְיָוָתָא אֲזַל. וּבִבְהָלָה לַחֲפִירַת הָאֲרָיוֹת אֲזַל:
and in haste went to the pit of the lions [as translated,] and in haste went to the pit of the lions.
חֲבוּלָה לָא עַבְדֵת. שׁוּם דְּבַר כִּעוּר וְשֶׁקֶר לֹא עָשִׂיתִי:
I have done no harm No unseemly or false act have I committed.
שַׂגִּיא טָאב עֲלוֹהִי. הַרְבֵּה הוּטַב בְּעֵינָיו:
it pleased...exceedingly It was very good in his eyes.
וּלְדָנִיֵּאל. וְאֶת דָּנִיֵּאל צִוָּה לְהַעֲלוֹת מִן הַבּוֹר:
and...Daniel and he ordered that Daniel be lifted up out of the pit.
דִּי הֵימַן בֵּאלָהֵהּ. אֲשֶׁר הֶאֱמִין בֵּאלֹהָיו:
because he believed in his God [as translated,] because he believed in his God.
דִּי אֲכַלוּ קַרְצוֹהִי. אֲשֶׁר הִלְשִׁינוּ עָלָיו:
who had informed on Daniel [as translated,] who had informed on Daniel.
וְלָא מְטוֹ לְאַרְעִית גּוּבָּא. לֹא הִגִּיעוּ לְתַחְתִּיּוֹת הַבּוֹר עַד שֶׁמָּשְׁלוּ בָּהֶם הָאֲרָיוֹת וְכָל עַצְמוֹתֵיהֶם הַדִּיקוּ:
and they did not reach the bottom of the pit They did not reach the bottom of the pit before the lions overwhelmed them and crushed their bones to powder.
בְּאֵדַיִן דָּרְיָוֶשׁ מַלְכָּא וְכוּ׳ דִּי דָאֲרִין בְּכָל אַרְעָא שַׁדְּרִין בְּכָל הָאָרֶץ, שְׁלָמְכוֹן יִסְגֵּא:
Then King Darius...that lived in all the land, May your peace increase! [as translated,] that lived in all the land, May your peace increase!
וּבְמַלְכוּת כּוֹרֶשׁ. שֶׁמָּלַךְ אַחַר דָּרְיָוֶשׁ, שֶׁלֹּא מָלַךְ דָּרְיָוֶשׁ הַמָּדִי אֶלָּא שָׁנָה אַחַת וְנֶהֱרַג בַּמִּלְחָמָה, כַּאֲשֶׁר כָּתוּב בְּסֵפֶר יוֹסֵף בֶּן גּוּרְיוֹן, וְהִמְלִיכוּ אֶת כּוֹרֶשׁ חֲתָנוֹ עֲלֵיהֶם בְּתוֹךְ הַחַיִל:
and in the kingdom of Cyrus who reigned after Darius, for Darius reigned only one year, and he was slain in battle, as it is written in the book of Joseph ben Gurion, and they crowned Cyrus his son- in-law in the midst of the battle.