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Rashi on Exodus Chapter 36

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מדי העבדה. יוֹתֵר מִכְּדֵי צֹרֶךְ הָעֲבוֹדָה:

Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

מדי העבדה means more than is sufficient for the needs of the work.

ויכלא. לְשׁוֹן מְנִיעָה:

Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

ויכלא is an expression for withholding.

והמלאכה היתה דים לכל המלאכה. וּמְלֶאכֶת הַהֲבָאָה הָיְתָה דַיָּם שֶׁל עוֹשֵׂי הַמִּשְׁכָּן, לְכָל הַמְּלָאכָה שֶׁל מִשְׁכָּן, לַעֲשׂוֹת אוֹתָהּ וּלְהוֹתֵר:

Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

והמלאכה היתה דים (lit., and the work was their sufficiency — was enough for them — for all the work) — this means the work of contributing was the sufficiency of (was enough for) the workers at the Tabernacle, for all the work connected with the Tabernacle to make it and even to leave some over.

והותר. כְּמוֹ וְהַכְבֵּד אֶת לִבּוֹ (שמות ח'), וְהַכּוֹת אֶת מוֹאָב (מלכים ב ג'):

Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

והותר is an infinitive similar to, (Exodus 8:11) “[But when Pharaoh saw that there was respite] he allowed his heart to be hardened (והכבד‎)”; (2 Kings 3:24) “and they smote (והכות) Moab” (infinitives used in perfect sense).

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