Rashi on Ezekiel Chapter 15
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מַה יִּהְיֶה עֵץ הַגֶּפֶן מִכָּל עֵץ. מַה סּוֹפוֹ מִכָּל שְׁאָר עֵצִים?
what will become of the vine tree out of all [other] trees How will its end be different from that of all other trees?
הַזְּמוֹרָה אֲשֶׁר הָיָה בַּעֲצֵי הַיָּעַר. לֹא עַל גֶּפֶן הַכְּרָמִים שֶׁעוֹשֶׂה פְּרִי אֲנִי אוֹמֵר לְךָ, אֶלָּא עַל זְמוֹרַת הַגֶּפֶן הַגְּדֵלָה בַּיְּעָרִים:
the branch that was among the trees of the forest Not about the vine of the vineyards, which produces fruit, am I asking you, but about the branch of a vine that grows in the forest.
הֲיֻקַּח מִמֶּנּוּ וְגוֹ׳. אֵינוֹ רָאוּי לְכָךְ:
Will...be taken from it, etc. It is not for that.
כָּל כְּלִי. שׁוּם כְּלִי:
any utensil Heb. כל כלי.
הִנֵּה לָאֵשׁ נִתַּן לְאָכְלָה. אַרְבוֹרִי״ר בְּלַעַ״ז. הִנֵּה שְׁאַלְתִּיךָ עַל הַתָּמִים, וְאֵינוֹ רָאוּי לִכְלוּם, עַתָּה עוֹד אֲנִי מוֹסִיף עַל הַשְּׁאֵלָה: הִנֵּה אִם נִתְּנוּ זְמוֹרָה מִמֶּנּוּ בָּאֵשׁ וְאָכְלָה הָאֵשׁ בִּשְׁנֵי קְצוֹת הֵיקִיפָה עַד כִּי נָחַר תּוֹכוֹ:
Behold, [if] it were given to the fire to be consumed Adevorer in Old French, to be devoured, consumed. Behold I asked you about a whole one, which is not fit for anything. Now I shall add more to the question: Behold if they put a branch of it into the fire, and the fire consumed it at its two ends of its outer surface until its inside became charred...
נָחַר. נִשְׁאַר מִן הָאֵשׁ, בְּרוּאִיר בְּלַעַ״ז; נָחַר לְשׁוֹן ״וְעַצְמִי חָרָה מִנִּי חֹרֶב״ (איוב ל:ל). וְיֵשׁ לוֹעֲזִין אֶשָׁארְט בְּלַעַ״ז; וְכֵן ״וַיִּחַר עָלַי אַפּוֹ״ (איוב יט:יא) חִבְּרוֹ מְנַחֵם עִם ״עַצְמִי חָרָה״, הֲיִצְלַח עוֹד לִמְלָאכָה?
were charred Heb. נָחָר, blackened from the fire, brouir in French, to blacken, to scorch. נָחָר derives from the same form found in (Job 30:30): “and my bones dried out (חָרָה) from the heat.” Some translate this as e(s)sart in Old French, calcined, burnt to ashes, as [its sense] in Hosea (8:5) and also in (Job 19:11): “He has kindled (וַיַחַר) His wrath against me.” Menachem (p. 93) [however] related it to “my bones dried out.” is it fit [Is it] still fit for work?
אַף כִּי. לְשׁוֹן קַל וָחֹמֶר וְכָל שֶׁכֵּן הוּא, וְכֵן בְּכָל הַמִּקְרָא, כְּגוֹן הִנֵּה אֲנַחְנוּ פֹה בִּיהוּדָה יְרֵאִים וְאַף כִּי נֵלֵךְ קְעִילָה (שמואל א כג:ג):
כֵּן נָתַתִּי. אֶת יְרוּשָׁלִַם שְׁתֵּי קְצוֹתֶיהָ אָכְלָה הָאֵשׁ, שְׁתֵּי גָלִיּוֹת: כְּשֶׁגָּלָה יְהוֹיָקִים גָּלוּ עִמּוֹ מִזֶּרַע הַמְּלוּכָה וּמִן הַפַּרְתְּמִים, כְּמוֹ שֶׁנֶּאֱמַר בְּדָנִיֵּאל (דניאל א:ג). אַחֲרָיו גָּלָה יְכָנְיָה בְּנוֹ וְהֶחָרָשׁ וְהַמַּסְגֵּר (מלכים ב כד:יד-טו). וְתוֹכוֹ נָחָר: צִדְקִיָּהוּ הַנּוֹתָר בָּהּ, כְּבָר גְּזַרְתִּי עָלָיו ״מְלֹא חָפְנֶיךָ גַּחֲלֵי אֵשׁ וּזְרֹק עַל הָעִיר״ (לעיל י:ב):
have I placed Jerusalem. Its two ends were consumed by the fire, [i.e.,] the two exiles: When Jehoiakim was exiled, some of the royal seed and of the nobles were exile with him, as it is said in Daniel (1:3). After him were exiled his son Jeconiah and the craftsmen and the gate sentries. “And its inside was charred” [based on above, verse 4] Concerning Zedekiah, the one who remained therein, I have already decreed (10:2): “and fill your hands with fiery coals...and cast [them] onto the city.”
מֵהָאֵשׁ יָצָאוּ. ״עַל פִּתְגָּמֵי אוֹרַיְתָא דִּיהִיבִין מִגּוֹ אֶשְׁתָּא עֲבָרוּ, וְעַמְמַיָּא דְּתַקִּיפִין כְּאִישְׁתָּא יְשֵׁיצִינוּן״ (תרגום יונתן):
From the fire they have emerged They transgressed the words of the Torah, which were given from fire, and nations as strong as fire will destroy them.