Rashi on Ezekiel Chapter 31
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אֶל מִי דָּמִיתָ בְגָדְלֶךָ. בְּהִתְגַּדֶּלְךָ לְנֶגְדִּי, אֶל מִי הָיִיתָ סָבוּר לִדְמוֹת?
Whom are you like in your greatness In your haughtiness against Me, whom did you think to resemble?
הִנֵּה אַשּׁוּר. שֶׁהִפַּלְתִּי כְּבָר:
Behold Assyria which I have already cast down.
אֶרֶז בַּלְּבָנוֹן. הָיָה:
a cedar in Lebanon it was
וְחֹרֶשׁ מֵצַל. יַעַר מְסַכֵּךְ צֵל גָּדוֹל:
shady woods A forest that covers, [making] a great shade.
וּבֵין עֲבוֹתִים. עֲצֵי רַעֲנָן:
and among the interwoven branches the green trees.
צַמַּרְתּוֹ. צִימָ״א בְּלַעַ״ז:
its lofty tops [Heb. צַמַּרְתּוֹ,] cime in French, top.
תְּעָלֹתֶיהָ. פוֹשִׁי״ץ בְּלַעַ״ז:
its canals [Heb. תְּעָלתֶיהָ,] fosses in French, ditches, canals.
אֶל כָּל עֲצֵי הַשָּׂדֶה. לְהַשְׁקוֹתָם. וְהַדֻּגְמָא, כְּתַרְגּוּמוֹ שֶׁל יוֹנָתָן: ״הָא אַתּוּרָאָה דַמְיָא לְאַרְזָא בְּלִבְנָן וְגוֹמֵר״, כִּבְעַמּוּד:
to all the trees of the field to water them. The symbol is as the Targum of Jonathan interprets it: Behold the Assyrians were like the cedars of Lebanon, etc., as above.
מַיִם גִּדְּלוּהוּ תְּהוֹם רוֹמְמָתְהוּ. ״בְּעַמְמַיָּא סַגִּי בְּסוּמְכְוָותָא תְּקוֹף יָת מַלְכַיָּא שַׁעֲבִיד לִתְחוֹת מַלְכוּתֵיהּ וְיָת שַׁלְטוֹנוֹהִי מַנִּי עַל כָּל מְדִינוֹת אַרְעָא״, וּמִדְרַשׁ אַגָּדָה וּבֵין עֲבוֹתִים הָיְתָה צַמַּרְתּוֹ מֵהֵיכָן זָכָה לִגְדֻלָּה? לְפִי שֶׁנִּמְנַע מֵעֲצַת דּוֹר הַפְּלָגָה שֶׁנֶּאֱמַר ״מִן הָאָרֶץ הַהִיא יָצָא אַשּׁוּר״ (בראשית י:יא), כְּשֶׁנַּעֲשׂוּ כָּל בָּאֵי הָעוֹלָם קְלִיעָה אַחַת לָבוֹא בְּעֵצָה לִמְרֹד בּוֹ, אָז הָיְתָה צַמַּרְתּוֹ נִרְאֵית לְעַצְמָהּ וְלֹא נִשְׁתַּלְשְׁלָה עִמָּהֶם. מַיִם גִּדְּלוּהוּ תְּהוֹם רוֹמְמָתְהוּ. וְעַל שֶׁשָּׁמַע לְקוֹל יוֹנָה בֶּן אֲמִתַּי, שֶׁיָּרַד לַתְּהוֹם וְשָׁבוּ אַנְשֵׁי נִינְוֵה מִן הֶחָמָס אֲשֶׁר בְּכַפֵּיהֶם (פסיקתא רבתי לג):
Water nurtured it; the deep made it grow tall [Jonathan paraphrases:] Among nations he is great; because of his supporters he is powerful; he subjugates kings under his kingdom, and he appoints rulers over every state of the earth. The Midrash Aggadah (Pesikta Rabbathi 34:11, Meir Ayin 33) [states]: “and among the interwoven branches was its lofty top.” Whence did he merit greatness? Because 1) he withdrew from the counsel of the generation of separation, as it is said (Gen. 10: 11): “Out of that land Asshur went forth. “When all those who came upon the world formed one league to enter counsel to rebel against Him, then his lofty top was visible by itself, and [he] did not link himself with them. “Water nurtured him; the [waters of the] deep raised him up” and because 2) he hearkened to the voice of Jonah the son of Amittai, who descended into the [waters of the] deep, and the people of Nineveh repented of the violence that was in their hands.
סַרְעַפֹּתָיו. עֲנָפָיו:
its boughs [Heb. סַרְעַפֹּתָיו,]
פֹארֹתָיו. זְמוֹרוֹתָיו:
its branches [Heb. פֹארֹתָיו.]
מִמַּיִם רַבִּים בְּשַׁלְּחוֹ פֹּארוֹתָיו. עַל יְדֵי מַיִם רַבִּים. בְּשַׁלְּחוֹ פֹּארוֹתָיו. כְּלוֹמַר: בְּגַדְּלוֹ פֹּארוֹתָיו. וְלָשׁוֹן שִׁלּוּחַ נוֹפֵל בָּהֶן, כְּמוֹ ״וַתְּשַׁלַּח פֹּארוֹת״ (יחזקאל יז:ו):
because of abundant waters when it sent forth its branches through the abundant waters. When it sent forth its branches, i.e., when it grew its branches, and the expression “sending” applies to them, as “and sent forth branches.”
בִּסְעַפֹּתָיו. בַּעֲנָפָיו:
In its boughs [Heb. בִּסְעַפֹתָיו.]
קִנְּנוּ. לְשׁוֹן קֵן:
nested [Heb. קִנְנוּ,] from the word קֵּן, nest.
וַיִּיף. לְשׁוֹן יֹפִי:
And it became beautiful [Heb. וַיִיף,] an expression of beauty (יֹפִי).
דָּלִיּוֹתָיו. אַף הֵם לְשׁוֹן עֲנָפִים הַנְּטוּיִם לְאֹרֶךְ לְכָל צַד, כְּמִין דָּלִיּוֹת הַכֶּרֶם, שישטרוי״ילאש בְּלַעַ״ז:
its tendrils [Heb. דָּלִיוֹתָיו.] They too are an expression used for branches: [those] that extend lengthwise in every direction, like the tendrils of a vineyard, ses treilles in French, its climbing vines.
לֹא עֲמָמוּהוּ. לֹא כִּהוּ תָּאֳרוֹ, כְּלוֹמַר: לֹא הָיָה בָּהֶם אֶחָד נָאֶה מִמֶּנּוּ:
did not dim it They did not dim its form; i.e., none among them surpassed it in beauty.
בְּגַן אֱלֹהִים. כְּלוֹמַר: בְּכָל הָעוֹלָם:
in the garden of God i.e., in the entire world.
וְעַרְמֹנִים. קַאשְׁטַנִי״שׁ בְּלַעַ״ז:
and chestnut trees [Heb. ועֲרְמֹנִים,] chastaniyers, chastaneyrs in Old French [chataigniers in Modern French].
כָּל עֲצֵי עֵדֶן. כְּלוֹמַר כָּל הַמְּלָכִים הַמְשׁוּבָּחִים:
all the trees of Eden i.e., all the praiseworthy kings.
יַעַן אֲשֶׁר גָּבַהְתָּ בְּקוֹמָה. כָּךְ אָמַרְתִּי לְאַשּׁוּר:
Because you grew haughty with your height So I said to Assyria.
בְּיַד אֵל גּוֹיִם. בְּיַד קָשֶׁה שֶׁבַּגּוֹיִם, בְּיַד נְבוּכַדְנֶצַּר נְתַתִּיו; דְּאָמַר מַר (מגילה יא:): שָׁנָה רִאשׁוֹנָה כָּבַשׁ נִינְוֵה:
into the hands of the strongest of nations into the hands of the harshest of nations; I gave him into the hands of Nebuchadnezzar, as the master said (Seder Olam, ch. 24; Meg. 11b; Arachin 12a): In his first year, he conquered Nineveh.
עָשׂוֹ יַעֲשֶׂה לוֹ. נְבוּכַדְנֶצַּר, כְּכָל רְצוֹנִי:
that he execute upon him [that] Nebuchadnezzar [execute upon him] in accordance with all My wishes.
וַיִּטְּשֻׁהוּ. וַיַּפִּילוּהוּ לָאָרֶץ, כְּמוֹ ״וַיִּטֹּשׁ עַל הַמַּחֲנֶה״ (במדבר יא:לא):
cast it down [Heb. וַיִטְשֻּׁהוּ,] and they cast it down to the earth, like (Num. 11:31): “and let them down (וַיִטשּׁ) upon the camp.”
עַל מַפַּלְתּוֹ יִשְׁכְּנוּ וְגוֹ׳. כְּתַרְגּוּמוֹ: ״עַל מַפֶּלֶת קְטִילוֹהִי״:
Upon its carcass...rested as the Targum paraphrases: Upon the carcass of his slain.
עֲצֵי מַיִם. שֶׁהֵם רַכִּים וְחַלָּשִׁים, אֶלָּא שֶׁעֲנָפֵיהֶם רַכִּים וַאֲרֻכִּין מֵחֲמַת לִחְלוּחִית הַמַּיִם; אֵין לָהֶם לְדַמּוֹת עַצְמָם לְאַרְזֵי עֵדֶן. כְּלוֹמַר: לֹא הָיָה לוֹ לְהִתְגָּאוֹת עַל יִשְׂרָאֵל. וְלֹא יַעַמְדוּ עֲלֵיהֶם:
water trees which are tender and frail, but have numerous and long branches because of the moisture of the water, should not compare themselves to the cedars of Eden; i.e., he should not have been haughty over Israel and should not have stood over them.
אֶל בֵּין עֲבוֹתִים. לֹא יִתְגָּאוּ לְהַשְׁווֹת גְּבוּרָתָם, שׁוֹתֶה מַיִם, אֶל עֲצֵי עֲבוֹתִים:
among the interwoven branches They should not haughtily compare their might - the trees that drink water to the interwoven trees.
בְּיוֹם רִדְתּוֹ שְׁאוֹלָה. כְּשֶׁהִשְׁפַּלְתִּי אֶת מֶלֶךְ אַשּׁוּר בְּיַד אוֹיְבוֹ:
On the day he descended into the Grave When I humbled the king of Assyria into the hands of his enemy.
הֶאֱבַלְתִּי כִּסֵּתִי עָלָיו. אֲבֵלִים רַבִּים, שֶׁהָיוּ סְמוּכִין עָלָיו:
I caused mourning [I caused] many mourners who relied on him [to mourn] over him.
כִּסֵּיתִי עָלָיו אֶת תְּהוֹם. כִּסֵּיתִי בִּשְׁבִילוֹ אֶת תְּהוֹם שֶׁהָיָה רָגִיל לְהַשְׁקוֹתוֹ וּלְגַדְּלוֹ, כְּמוֹ שֶׁאָמַר לְמַעְלָה תְּהוֹם רוֹמְמַתְהוּ; אוֹתוֹ הַיּוֹם כִּסִּיתִיו, שֶׁלֹּא יַעֲלֶה וִיכַבֶּה אֶת תְּבֵעָרָתוֹ; כְּלוֹמַר: הֶחֱלַטְתִּי אֶת עוֹזְרָיו:
I covered the deep on his account I covered the deep because of him, for it was accustomed to water him and cause his growth, as Scripture stated above (verse 4): “the deep made it grow tall.” That day, I covered it so that it should not ascend and extinguish his fire. i.e., I weakened his aids.
וָאֶמְנַע נַהֲרוֹתֶיהָ. שֶׁהָיוּ הוֹלְכִין סְבִיבוֹת מַטָּעָהּ (יחזקאל לא:ד):
I withdrew its rivers which were flowing around its planting.
וַיִּכָּלְאוּ מַיִם רַבִּים. שֶׁהָיוּ מַאֲרִיכִין פְּאֹרוֹת, כְּמוֹ שֶׁאָמַר לְמַעְלָה וַתֶּאֱרַכְנָה פְאֹרוֹתָיו מִמַּיִם רַבִּים:
abundant waters stopped [The waters] that used to make its branches grow long, as he said above (verse 5): “and its branches grew long because of abundant waters.”
וָאַקְדִּיר. בִּשְׁבִילוֹ לְבָנוֹן:
and I darkened the Lebanon because of him.
וָאַקְדִּיר. לְשׁוֹן שַׁחֲרוּת:
[Heb. וָאַקְדִיר,] from an expression for blackness.
וְכָל עֲצֵי הַשָּׂדֶה. שֶׁהָיוּ תְּעָלוֹתָיו שְׁלוּחִין אֲלֵיהֶם, כְּמוֹ שֶׁאָמַר לְמַעְלָה (יחזקאל לא:ד):
and all the trees of the field to which his channels were sent, as stated above.
עָלָיו עֻלְפֶּה. בִּשְׁבִילוֹ פָּסַק לִחְלוּחָם, כְּאָדָם שֶׁמִּתְעַלֵּף וְרוּחוֹ פּוֹרַחַת; פשמי״ר בְּלַעַ״ז:
swooned over him Because of him, their moisture ceased, as a person who swoons and whose spirit flies away [i.e., he loses consciousness]; pasmer in Old French, to faint, to swoon. [pamer in Modern French.]
וַיִּנָּחֲמוּ בְּאֶרֶץ תַּחְתִּית. שְׁאָר יוֹרְדֵי גֵיהִנֹּם קִבְּלוּ תַּנְחוּמִים; אָמְרוּ: אַף זֶה כָּמוֹנוּ:
and they were consoled in the nether part of the earth The others who descended to Gehinnom received consolations. They said, “This one is like us also.”
וּזְרֹעוֹ יָשְׁבוּ בְצִלּוֹ. וְעוֹזְרָיו אֲשֶׁר יָשְׁבוּ בְצִלּוֹ:
and his allies, who dwelt in his shade [Heb. וּזְרֹעוֹ, lit. and his arm,] and his helpers, who dwelt in his shade.
אֶל מִי דָמִיתָ כָּכָה. אַתָּה פַּרְעֹה, אֶל מִי מֵעֲצֵי עֵדֶן דָּמִיתָ, שֶׁיְּהֵא כָּכָה גָּדוֹל כְּאַשּׁוּר בְּכָבוֹד וּבְגֹדֶל? וַהֲרֵי רָאִיתָ שֶׁהוֹרַדְתִּיו שְׁאוֹל; וְאַף אַתָּה: וְהוּרַדְתָּ עִם עֲצֵי עֵדֶן – עִם שְׁאָר מְלָכִים חֲזָקִים:
To whom have you likened yourself so You, Pharaoh, to which of the trees of Eden have you likened yourself, who is as great as Assyria in glory and in greatness? Behold you have seen that I lowered him into the Grave, and you too will be lowered with the trees of Eden, with the other strong monarchs.
אֶל אֶרֶץ תַּחְתִּית. גֵּיהִנֹּם:
into the nether part of the earth Gehinnom.