Rashi on Ezekiel Chapter 34
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עַל רוֹעֵי יִשְׂרָאֵל. עַל פַּרְנָסֵי יִשְׂרָאֵל:
concerning the shepherds of Israel concerning the leaders of Israel.
אֲשֶׁר הָיוּ רֹעִים אוֹתָם. אֶת עַצְמָם הָיוּ מְעַנְּגִין, מִמָּמוֹן חֲבֵרֵיהֶם אֲשֶׁר תַּחְתֵּיהֶם:
who were shepherding themselves [Heb. אוֹתָם,] them. They enjoyed themselves with the money of their fellows who were under them.
הֲלֹא הַצֹּאן יִרְעוּ הָרֹעִים. הֲלֹא מִשְׁפַּט הָרוֹעִים לִרְעוֹת אֶת הַצֹּאן, וְלֹא לִרְעוֹת אֶת עַצְמָן!
Do not the shepherds shepherd the flocks It is not the custom of shepherds to shepherd the flocks and not to shepherd themselves?
אֶת הַנַּחְלוֹת. אֶת הַכְּחוּשׁוֹת מֵאֵין כֹּחַ; דוֹלְרוֹשִׁי״אָשׁ בְּלַעַ״ז; שֶׁצְּרִיכוֹת חִזּוּק, לִתְמֹךְ בָּהֶן בַּיָּד:
The frail [Heb. הַנַחְלוֹת,] those emaciated without strength, maigre in French, lean, which need strengthening, to support them with the hand.
לֹא חֲבַשְׁתֶּם. לִקְשֹׁר שִׁבְרֵי הָעֶצֶם זֶה עִם זֶה, כְּמִשְׁפַּט הָרוֹפְאִים:
you did not bind to bind the fragments of the bone, one with the other, as is the practice of the physicians.
וְאֶת הַנִּדַּחַת. שֶׁנִּדְּחֵית מִתּוֹךְ הָעֵדֶר אֶל הַחוּץ:
those astray who strayed from the midst of the flock, to the outside.
רְדִיתֶם. יִסַּרְתֶּם:
you chastised [Heb. רְדִיתֶם,] chastised.
יִשְׁגּוּ צֹאנִי. הוֹלְכוֹת טוֹעוֹת עַל פְּנֵי כָּל הֶהָרִים; כְּלוֹמַר: נַעֲשׂוּ הֶפְקֵר לַעֲשׂוֹת אִישׁ אִישׁ כִּרְצוֹנוֹ, וְלֹא הוֹכַחְתֶּם אוֹתָם וְלֹא שְׁפַטְתֶּם בֵּין אִישׁ לְרֵעֵהוּ:
My flock strayed They wander astray over the face of all the mountains; i.e., they are going free for anyone to do to them as he wishes, and you did not reprove them and did not judge between a man and his fellow.
וַיִּרְעוּ הָרֹעִים אוֹתָם. אֶת עַצְמָם:
and the shepherds shepherded themselves [Heb. אוֹתָם, lit. them.]
וְלֹא יִרְעוּ עוֹד הָרוֹעִים אוֹתָם. אֶת עַצְמָם:
and the shepherds will no longer shepherd themselves [Heb. אוֹתָם,] themselves.
וּבִקַּרְתִּים. לְשׁוֹן בִּקּוּר חוֹלִים:
and I shall seek them out [Heb. וּבִקַרְתִּים,] in the sense of visiting (בִּיקוּר) the sick.
נִפְרָשׁוֹת. כְּשֶׁהֵן נְפוּצוֹת, וְהוּא הוֹלֵךְ בֵּינֵיהֶם וּמְאַסְּפָן יַחַד:
separated when they are scattered, and he walks among them and gathers them back together.
בְּיוֹם עָנָן וַעֲרָפֶל. כִּי כֵּן דֶּרֶךְ הַצֹּאן לְהִתְפַּזֵּר בְּיוֹם הַמְעֻנָּן:
on a cloudy and dark day for it is usual for the flocks to scatter on a cloudy day.
וְאֶת הַשְּׁמֵנָה וְאֶת הַחֲזָקָה. הַהוֹדֶפֶת וְדוֹחֶפֶת אֶת חַבְרוֹתֶיהָ:
the fat and the strong I will destroy who pushes and presses her fellows.
בֵּין שֶׂה לָשֶׂה. בֵּין בַּעֲלֵי אֶגְרוֹפִין (סנהדרין כא.) לַחֲלָשִׁים:
between one lamb and another between the strong, violent men and the weak ones.
הַמְעַט מִכֶּם. אֶת אֲשֶׁר הַחֲזָקוֹת שֶׁבָּכֶם רוֹעוֹת הַמִּרְעֶה הַטּוֹב? וְהַלְוַאי לֹא תִּרְמְסוּ הַמּוֹתָר בְּרַגְלֵיכֶם, וְתֹאכַלְנָה אוֹתוֹ שְׁאָר צֹאנִי; אֶלָּא שֶׁאַף מוֹתַר מִרְעֵיכֶם תִּרְמְסוּ בְּרַגְלֵיכֶם. וְלֹא דַּי לָכֶם אֲשֶׁר מַשְׁקֵה מַיִם תִּשְׁתּוּ, אֶלָּא שֶׁהַנּוֹתָרִים בְּרַגְלֵיכֶם תִּרְפֹּשׂוּן:
Is it little for you that the strongest among you graze on the good pasture? If only you would not [also] tread the residues with your feet, and would let the rest of My flock eat them! But even the residue of your pasture you tread with your feet! And is it not enough for you that you drink the clear water, that you must tread the remainder with your feet?
וּמִשְׁקַע מַיִם. הַמַּיִם הַצְּלוּלִים, שֶׁשָּׁקַע הַטִּיט, וְלֹא נֶעֶכְרוּ בְרַגְלַיִם. וְהַדּוּגְמָא כְּתַרְגּוּמוֹ: ״הַזְּעִיר לְכוֹן דְּפַרְנוֹס טָב אַתּוּן מִתְפַּרְנְסִין, וּמוֹתַר פַּרְנוֹסְכוֹן דָּיְשִׁין בְּרַגְלֵיכוֹן, וּמִשְׁתֵּי מְתַקֵּן אַתּוּן שָׁתָן, וְיָת מוֹתְרָא בְּרַגְלֵיכוֹן אַתּוּן דָּיְשִׁין״:
the clear water [Heb. וּמִשְּׁקַע מַיִם,] lit. sunken water, the clear water, whose mud sank. It was not made murky with [the movement of] the feet. The symbolic meaning is as stated by the Targum: Is it little for you that [you] feed yourself the best food, and your attendants must eat the residue of your food? And [that] you drink the best, and your attendants must drink the residue?
וְצֹאנִי מִרְמַס רַגְלֵיכֶם וְגוֹ׳. ״וְעַמִּי מוֹתַר מֵיכַל שַׁמָּשֵׁיכוֹן אָכְלִין וּמוֹתַר מִשְׁתֵּי שַׁמָּשֵׁיכוֹן שָׁתָן״ (תרגום יונתן):
And my flocks, etc. And My people eat the residue of the food of your attendants and drink the residue of the drink of your attendants.
שֶׂה בְרִיָה. חֲזָקָה:
a strong lamb [Heb. בְרִיָה,] strong.
רָזָה. מֵיִיגְרָ״א בְּלַעַ״ז:
lean [Heb. רָזָה,] maigre in French.
עַבְדִּי דָוִד. מֶלֶךְ מִזַּרְעוֹ:
My servant David A king [who will come] from his descendants.
וַיִּשְׁנוּ בַּיְּעָרִים. תִּרְגֵּם יוֹנָתָן: ״וְיִתְעַתְּקוּן בְּחוּרְשָׁא״, וְיֵשׁ לְפוֹתְרוֹ בִּלְשׁוֹן שִׁינָה:
and grow old in the forests [Heb. וְיָשְּׁנוּ.] Jonathan renders: and they will age [from יָשָׁן] in the forest. It may also be interpreted as an expression of sleep (שִּׁינָה).
וְנָתַתִּי אוֹתָם וּסְבִיבוֹת גִּבְעָתִי. תְּהֵא נְתִינָתָהּ בִּבְרָכָה; וְנָתַתִּי כְּמוֹ ״וְהִשְׁכַּנְתִּי״ (יחזקאל לב:ד):
And I shall make them dwell around My hill [Heb. וְנָתַתִּי.] Their dwelling shall be blissful. וְנָתַתִּי, and I shall place, is like וְהִשְּׁכַּנְתִי and I shall cause to dwell.
מַטָּע לְשֵׁם. קִיּוּם שֶׁיְּהֵא לְשֵׁם עוֹלָם:
a plantation for renown an existence that will obtain everlasting fame.
אֲסֻפֵי רָעָב. טְמוּנֵי רָעָב, מֵחֲמַת בּוֹשֶׁת רְעָבוֹן וְעוֹנִי:
hidden because of hunger hidden because of hunger, because of the disgrace of hunger and poverty.
אָדָם אַתֶּם. אֵינְכֶם כַּבְּהֵמוֹת בְּעֵינַי:
you are man You are not like animals in My eyes.