Rashi on Ezekiel Chapter 9
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קָרְבוּ פְקֻדּוֹת הָעִיר. הַקְרִיבוּ אֶת הַפְּקוּדִים אֲשֶׁר הִפְקַדְתִּי לְשַׁחֵת אֶת הָעִיר:
Bring near those appointed over the city Bring near the appointees whom I appointed to destroy the city.
שִׁשָּׁה אֲנָשִׁים. רַבּוֹתֵינוּ פֵּרְשׁוּם בְּמַסֶּכֶת שַׁבָּת (נה.): קֶצֶף, אַף, וְחֵמָה, מַשְׁחִית, מְשַׁבֵּר, מְכַלֶּה:
six men Our Rabbis explained them in Tractate Shabbath (55a) as Anger, Wrath, Fury, Destroyer, Breaker, Annihilator.
מַפָּצוֹ. שֶׁהוּא מְשַׁבֵּר אֶת הַכֹּל, כְּמוֹ ״וְנִפֵּץ אֶת עֹלָלַיִךְ״ (תהלים קלז:ט):
his sledgehammer Heb. כְּלִי מַפַּצוֹ, which smashes everything, as in (Ps. 137: 9): “and dash (וְנִפֵּץ) your infants.”
וְקֶסֶת הַסּוֹפֵר. פִּנְקָס; הֵם לוּחוֹת שֶׁמְּחֻפִּין בְּשַׁעֲוָה, וְחוֹרְתִין בָּם בְּעֵט:
with a scribe’s tablet [Synonymous with] פִּנְקַס. These are wax- covered tablets upon which they engrave with a stylus.
אֵצֶל מִזְבַּח הַנְּחֹשֶׁת. הוּא מִזְבַּח אֲבָנִים שֶׁעָשָׂה שְׁלֹמֹה (מלכים א ח:סד; ט:כה) תַּחַת מִזְבַּח הַנְּחֹשֶׁת שֶׁעָשָׂה מֹשֶׁה בַּמִּדְבָּר (שמות לח:א-ב):
beside the copper altar This was the stone altar erected by Solomon instead of the copper altar that Moses had made in the desert.
מֵעַל הַכְּרוּב. מֵעַל הַכַּפֹּרֶת, שֶׁהַשְּׁכִינָה הָיְתָה שׁוֹרָה שָׁם עַד הֵנָּה, וְהִתְחִילָה לְהִסְתַּלֵּק וְלָצֵאת לַחוּץ מְעַט מְעַט, עֶשֶׂר מַסָּעוֹת (ראש השנה לא.), וְזֶה מַסָּע הָרִאשׁוֹן(עיין עמוס ט פסוק א ברש״י וצריך עיון יוש״ה): מִן הַכְּרוּב לְמִפְתַּן בֵּית קָדְשֵׁי הַקֳּדָשִׁים:
from upon the cherub which was on the Ark cover, for the Shechinah had been resting there until then, and it began to withdraw and to go outside little by little in ten steps, and this is the first stepfrom the cherub to the threshold of the Holy of Holies.
וְהִתְוִיתָ תָּו. וְרָשַׁמְתָּ רֹשֶׁם:
and you shall mark a sign You shall mark a sign.
עַל מִצְחוֹת הָאֲנָשִׁים. הַצַּדִּיקִים, כְּדֵי לִהְיוֹת לְאוֹת שֶׁלֹּא יִפְגְּעוּ בָם הַמַּשְׁחִיתִים (להלן ו):
on the foreheads of the [righteous] men in order to be for a sign that the destroyers should not strike them.
וְלָאֵלֶּה אָמַר בְּאָזְנַי. לְשֵׁשֶׁת הַמְּחַבְּלִים:
And to these, He said in my ears To these six destroyers.
וּמִמִּקְדָּשִׁי תָּחֵלּוּ. מִן הָעוֹמְדִים לִפְנֵי מִקְדָּשִׁי; וְרַבּוֹתֵינוּ אָמְרוּ: אַל תִּקְרֵי מִמִּקְדָּשִׁי אֶלָּא ׳מִמְּקֻדָּשַׁי׳, מִן הַמְקֻדָּשִׁים לִי, הֵם אוֹתָם חֲקוּקֵי הַתָּו שֶׁהִתְרָה בָּהֶם מִלְּהַזִּיקָם, חָזַר וְצִוָּה לְחַבְּלָם, לְפִי שֶׁאָמְרָה מִדַּת הַדִּין לְפָנָיו: מַה נִּשְׁתַּנּוּ אֵלּוּ מֵאֵלּוּ, הֲרֵי לֹא מִחוּ בָהֶם; כִּדְאִיתָא בְּמַסֶּכֶת שַׁבָּת (נה.):
and you shall commence from My sanctuary From those standing before My sanctuary. Our Rabbis said: Do not read וּמִמִִִּקְדָשִּׁי, and from My sanctuary, but וּמִמְּקֻדָשַּׁי, and from My sanctified ones, from those sanctified to Me. They are the ones marked with the sign, whom He had warned [them] not to hurt. [Now] He reneged and commanded [the angels] to destroy [even] them because the Divine standard of justice contended before Him, “Why are these different from those? Is it not so that they did not protest?” As is stated in Tractate Shabbath (55a).
וְנֵאשֲׁאַר אֲנִי. וְנִשְׁאַרְתִּי אֲנִי:
that I remained Heb. וְנֵאשֲּׁאַר, and I remained.
מָלְאָה מֻטֶּה. דִּין מְעֻקָּל (חבקוק א:ד):
full of perversion Crooked judgments.