Rashi on Ezra Chapter 7
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וְאַחַר הַדְּבָרִים הָאֵלֶּה. שֶׁל בִּנְיַן הַבַּיִת:
And after these incidents of the building of the House.
אַרְתַּחְשַׁסְתְּא. הוּא דָּרְיָוֶשׁ:
Artaxerxes That is Darius.
וַיִּתֶּן לוֹ הַמֶּלֶךְ. דָּרְיָוֶשׁ:
and the king granted him [i.e., King] Darius.
כְּיַד ה׳ אֱלֹהָיו עָלָיו. כַּאֲשֶׁר צִוָּה הַקָּדוֹשׁ בָּרוּךְ הוּא עָלָיו, וּמִקְרָא מְסֹרָס הוּא: וַיִּתֶּן לוֹ הַמֶּלֶךְ כָּל בַּקָּשָׁתוֹ כְּיַד ה׳ אֱלֹהָיו עָלָיו. וְאָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה עֶזְרָא הוּא מַלְאָכִי (מגילה טו.):
according to the command of the Lord his God upon him as the Holy One, blessed be He, had commanded him. This verse is transposed [its meaning being]: and the King granted him his entire request, according to the command of the Lord upon him. And our Rabbis said (Meg. 15a) that Ezra and Malachi were one and the same.
בִּשְׁנַת שֶׁבַע. הִיא שָׁנָה אַחַר תַּשְׁלוּם הַבַּיִת:
in the seventh year That is a year after the completion of the Temple.
לְאַרְתַּחְשַׁסְתְּא. הוּא דָּרְיָוֶשׁ:
of Artaxerxes That is Darius.
בַּחֹדֶשׁ הַחֲמִישִׁי. הוּא חֹדֶשׁ אָב, כִּי בְּאֶחָד לַחֹדֶשׁ נִיסָן אוֹתוֹ הַיּוֹם הָיְתָה תְּחִלַּת עֲלִיָּתָם מִבָּבֶל, וּבְאֶחָד לְחֹדֶשׁ אָב בָּאוּ לִירוּשָׁלַיִם:
in the fifth month i.e., the month of Av, for the first of the month of Nissan was the beginning of their ascent from Babylon, and on the first of the month of Av they arrived in Jerusalem.
יְסוֹד הַמַּעֲלָה. יְסוֹד תְּחִלַּת הָעֲלִיָּה:
was the commencement of the ascent the foundation of the commencement of the ascent.
כְּיַד אֱלֹהָיו. כַּאֲשֶׁר הִצְלִיחוֹ יַד הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁהָיְתָה יָדוֹ טוֹבָה עָלָיו לְהַצְלִיחוֹ בִּדְרָכָיו:
according to the...hand of his God as the hand of the Holy One, blessed be He, caused him to succeed, for His hand was good upon him to make him succeed in his way.
כִּי עֶזְרָא וְגוֹ׳. וְעַל כֵּן הָלַךְ וְהִצְלִיחַ בְּדַרְכּוֹ, שֶׁהֲרֵי עֶזְרָא הֵכִין לְבָבוֹ וְגוֹמֵר, נוֹתֵן טַעַם לִדְבָרָיו:
For Ezra... Therefore, he went and prospered in his way, because Ezra prepared his heart, etc. He gives a reason for his words.
וְזֶה פַּרְשֶׁגֶן הַנִּשְׁתְּוָן. וְזֶה פַּתְשֶׁגֶן הַכְּתָב:
And this is the interpretation of the writ Heb. פַתְשֶּׁגֶן הַכְּתָב.
וְחֻקָּיו עַל יִשְׂרָאֵל. וְאֶת חֻקָּיו אֲשֶׁר צִוָּה עַל יִשְׂרָאֵל לְשָׁמְרָם:
and His statutes to Israel and His statutes that He commanded Israel to keep.
סָפַר דָּתָא. סֵפֶר תּוֹרָה:
the Book of Law [as translated,] the Book of Law.
גְּמִיר וּכְעֶנֶת. סְפֵיקָא הִיא בְּיָדוֹ:
who has mastered... and Ke’eneth He has mastered it in his hand.
מִנִּי שִׂים טְעֵם. מִמֶּנִּי יוֹצֵא הָרְשׁוּת כִּי כָּל אֲשֶׁר נָדְבָה רוּחוֹ אוֹתוֹ מִן יִשְׂרָאֵל מִן הַכֹּהֲנִים וְהַלְוִיִּם לָלֶכֶת לִירוּשָׁלַיִם יֵלְכוּ עִמָּךְ:
An order is issued by me The authorization emanates from me that whoever of Israel, of the priests, or of the Levites, whose heart prompts him to go to Jerusalem, may go with you.
כָּל קֳבֵל. בִּשְׁבִיל כָּךְ מֵאֵת הַמֶּלֶךְ וְשִׁבְעַת יוֹעֲצָיו רוֹאֵי פְנֵי הַמֶּלֶךְ אַתָּה שָׁלוּחַ:
Because of this Because of this, you are sent from the king and his seven advisors who saw the king’s face.
וְשִׁבְעַת יָעֲטוֹהִי. וְשֶׁבַע יוֹעֲצָיו הֵם שִׁבְעָה רוֹאֵי פְּנֵי הַמֶּלֶךְ (אסתר א:יד):
and his seven advisors and his seven advisors; they are the seven who see the king’s face.
לְבַקָּרָה עַל יְהוּד. כְּדֵי לִדְרֹשׁ וְלִבְדֹּק עַל הַיְּהוּדִים אֲשֶׁר בִּירוּשָׁלַיִם אִם הֵם עֲסוּקִים בְּתוֹרָתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא אֲשֶׁר בְּיָדְךָ:
to search out Judea An order to seek and to search out the Jews who are in Jerusalem, to see whether they are engaged in the Torah of the Holy One, blessed be He, which is in your hand.
וּלְהֵיבָלָה. וּלְהוֹלִיךְ כֶּסֶף וְזָהָב שֶׁל הַמֶּלֶךְ וְיוֹעֲצָיו אֲשֶׁר הִתְנַדֵּב לֵאלֹהֵי יִשְׂרָאֵל לְתַקֵּן בֵּיתוֹ אֲשֶׁר מִשְׁכָּנוֹ וּבֵיתוֹ בִּירוּשָׁלָיִם:
And to bring and to bring the silver and gold of the king and his advisors that they donated to the God of Israel, to maintain His House, Whose habitation and House are in Jerusalem.
וְכָל כֶּסֶף וּדְהַב. וְכָל נִדְבַת כֶּסֶף וְזָהָב אֲשֶׁר תִּמְצָא בִּמְדִינַת בָּבֶל עִם שְׁאָר נִדְבַת הָעָם וְהַכֹּהֲנִים אֲשֶׁר מִתְנַדְּבִים לְבֵיתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא אֲשֶׁר בִּירוּשָׁלַיִם, תּוֹלִיךְ הַכֹּל לִירוּשָׁלָיִם:
And all the silver and gold and all the silver and gold that you will find in the province of Babylon, together with the donations of the people and the priests that they will donate to the House of the Holy One, blessed be He, which is in Jerusalem; you shall take everything to Jerusalem.
כָּל קֳבֵל דְּנָה. וּבִשְׁבִיל כָּךְ שֶׁל עֲבוֹדוֹת הַמִּקְדָּשׁ מְהֵרָה תִּקְנֶה בְּכֶסֶף זֶה בָּקָר וְאֵילִים וּכְבָשִׂים וּזְבָחִים וּמְנָחוֹת וּנְסָכִים, וְתַקְרִיבֵם עַל הַמִּזְבֵּחַ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא:
Because of this And because of this, because it is for the service of the Sanctuary, you shall quickly purchase with this money cattle, rams and lambs; sacrifices, meal-offerings, and libations, and you shall offer them up on the altar of the Holy One, blessed be He.
וּמָה דִי עֲלָךְ. וַאֲשֶׁר יִיטַב לְךָ וּלְאַחֶיךָ בְּמוֹתַר הַכֶּסֶף וְהַזָּהָב לַעֲשׂוֹת כִּרְצוֹנוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא תַּעֲשׂוּ:
And what pleases you And what pleases you and your brethren (to do) with the rest of the silver and the gold, according to the will of the Holy One, blessed be He, you shall do.
וּמָאנַיָּא. וְכֵלִים הַנְּתוּנִים לְךָ לַעֲבוֹדָתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, שְׁלֵם לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא בִּירוּשָׁלַיִם:
And the vessels And the vessels that are given to you for the service of the Holy One, blessed be He, give in their entirety before the Holy One, blessed be He, in Jerusalem.
וּשְׁאָר חַשְׁחוּת. וּשְׁאָר צְרִיכוּת שֶׁתִּצְטָרֵךְ לְבֵיתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא לִקְנוֹת, אֲשֶׁר יִהְיֶה לְךָ לִיתֵּן הַדָּמִים תִּתֵּן מֵאוֹצַר הַמֶּלֶךְ:
And the rest of the necessities and the rest of the necessities that you will require for the House of the Holy One, blessed be He, to purchase, for which you will have to give the money; you shall give from the royal treasury.
וּמִנִּי אֲנָה. וּמִמֶּנִּי אֲנִי דָּרְיָוֶשׁ הַמֶּלֶךְ יוֹצֵא צִוּוּי וְרָשׁוּת לְכָל הַגִּזְבָּרִים אֲשֶׁר בְּעֵבֶר הַנָּהָר לְצַד אֶרֶץ יִשְׂרָאֵל הַמְקַבְּלִים מִסִּים שֶׁלִּי מִן הָעוֹבְדֵי כוֹכָבִים אֲשֶׁר כָּל דָּבָר שֶׁיִּשְׁאַל מִכֶּם עֶזְרָא הַכֹּהֵן סוֹפֵר הַתּוֹרָה שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא מְהֵרָה יֵעָשֶׂה שֶׁלֹּא יְעַכְּבוּ אֶת שְׁאֵלָתוֹ עַד מֵאָה כִּכָּרִים שֶׁל כֶּסֶף לִקְנוֹת קָרְבָּנוֹת וּמֵאָה כוֹרִין חִטִּין לִמְנָחוֹת וְעַד מֵאָה מִדּוֹת יַיִן לִנְסָכִים וּמֵאָה (מִדּוֹת) שֶׁל שֶׁמֶן לִבְלוֹל מְנָחוֹת וּמֶלַח לְקָרְבָּנוֹת כְּעִנְיָן שֶׁנֶּאֱמַר ״וְכָל קָרְבַּן מִנְחָתְךָ בַּמֶּלַח תִּמְלָח״ (ויקרא ב:יג):
And from me—I And from me—I, King Darius—is issued a command and an authorization to all the treasurers who are on the other side of the river of the side of Israel, who receive my taxes from the nations, that anything that Ezra the priest, the scholar of the Law of the Holy One, blessed be He, requests of you, shall be performed quickly. They should not delay his request up to a hundred talents of silver, with which to purchase sacrifices, and a hundred kors of wheat for meal-offerings, and up to a hundred measures of wine for the libations, and a hundred measures of oil to mingle the meal- offerings, and salt for the sacrifices, according to the matter that is stated (Lev. 2:13): “And every meal-offering you shall salt with salt.”
דִּי לָא כְתַב. וּמֶלַח שֶׁאֵין כָּתוּב בּוֹ מִדָּה יִתְּנוּ כְּכָל הַצֹּרֶךְ:
which is not written And salt, regarding which no measure is written, they shall give according to how much is needed.
כָּל דִּי מִן טַעַם. כָּל אֲשֶׁר יִהְיֶה מֵרְשׁוּתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא וְצִוּוּיוֹ יֵעָשֶׂה בִּזְרִיזוּת בְּחוֹתַם הַמֶּלֶךְ לְבֵיתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא:
Whatever is with the authorization Whatever is with the authorization of the Holy One, blessed be He, and His command, shall be done with alacrity, with the seal of the king for the House of the Holy One, blessed be He.
אַדְרַזְדָּא. חוֹתָם בִּלְשׁוֹן עֲרָבִי:
with a seal Aram. אַדְרַזְדָּא, seal in Arabic.
דִּי לְמָה לֶהֱוֵא. אֲשֶׁר לָמָּה יִהְיֶה קֶצֶף עַל מַלְכוּת הַמֶּלֶךְ וּבָנָיו, וְעַל כֵּן יִתְּנוּ הַגִּזְבָּרִים כָּל צָרְכֵי הַבַּיִת:
for why should there be For why should there be wrath against the realm of the king and his sons? Therefore, the treasurers shall provide all the needs of the House.
וּלְכוֹם מְהוֹדְעִין. וּלְכֶם אָנוּ מוֹדִיעִים אֲשֶׁר כָּל הַכֹּהֲנִים וְהַלְוִיִּם הַמְשׁוֹרְרִים וְהַשּׁוֹעֲרִים וְהַנְּתִינִים שֶׁהֵם חוֹטְבֵי עֵצִים וְשׁוֹאֲבֵי מַיִם לַמִּזְבֵּחַ וְעוֹבְדִים בְּבַיִת זֶה שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, לֹא יִשְׁלוֹט אָדָם עֲלֵיהֶם לְהַשְׁלִיךְ עֲלֵיהֶם מַס וְכֶסֶף גֻּלְגֹּלֶת, אֶלָּא יִהְיוּ בְּנֵי חוֹרִין מֵעֲבוֹדַת הַמֶּלֶךְ:
And we are making known to you And we are making known to you that [over] all the priests, the Levites, the musicians, the gatekeepers, and the Nethinites, who are wood cutters and water drawers for the altar, and those who serve in this House of the Holy One, no man shall be empowered over them to levy upon them any tribute or head tax, but they shall be free from the service of the king.
וְאַנְתְּ עֶזְרָא כְּחָכְמַת אֱלָהָךְ דִּי בִידָךְ. וְאַתָּה עֶזְרָא כְּפִי חָכְמַת אֱלֹהֶיךָ אֲשֶׁר בְּיָדֶיךָ יוֹתֵר מִן הַשּׁוֹפְטִים וְהַדַּיָּנִים שֶׁהֵם דָּנִין כָּל הָעָם שֶׁבְּעֵבֶר הַנָּהָר לְצַד אֶרֶץ יִשְׂרָאֵל עִם יוֹדְעֵי הַתּוֹרָה:
And you, Ezra, according to the wisdom of your God, which is in your hand and you, Ezra, according to the wisdom of your God, which is in your hand [and which is] greater than that of the judges and the magistrates who judge all the people beyond the river to the side of Israel, the people knowledgeable in the Torah.
וְדִי לָא יָדַע. וְהַשּׁוֹפֵט אֲשֶׁר לֹא יָדַע לִשְׁפּוֹט, תּוֹדִיעַ לוֹ הַמִּשְׁפָּט לַעֲשׂוֹתוֹ:
and whoever does not know and the judge who does not know how to judge, inform him of the judgment that he should execute it.
וְכָל דִּי לָא לֶהֱוֵא עָבֵד. וְכָל אֲשֶׁר לֹא יִהְיֶה עוֹשֶׂה דָּתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא וְדַת הַמֶּלֶךְ, מְהֵרָה יְעֻכַּב הַדִּין וְהַמִּשְׁפָּט:
And whoever does not fulfill and whoever does not fulfill the law of the Holy One, blessed be He, and the law of the king promptly, viz. that he delays the law and the judgment.
דִּינָה. הַדִּין יֵעָשֶׂה מִמֶּנּוּ מִן הַמְעַכֵּב מִשְׁפָּט:
judgment The judgment shall be inflicted upon him, upon the one who obstructs justice.
הֵן לָמוּת. לַהֲרֹג:
whether to be executed [as translated,] whether to be executed.
הֵן לִשְׁרוֹשִׁי. אִם לְעָקְרוֹ מִן הָעוֹלָם אוֹתוֹ וְאֶת זַרְעוֹ וְאֶת מִשְׁפַּחְתּוֹ, לִשְׁרוֹשִׁי דישראצינ״ר בְּלַעַ״ז:
uprooted whether to uproot him from the world, him, his offspring and his family (לִשְּׁרשִׁי is desraziner in Old French, to uproot).
הֵן לַעֲנוֹשׁ נִכְסִין. אִם לְעָנְשׁוֹ בְּמָמוֹן:
fined to be punished with money.
וְלֶאֱסוּרִין. אוֹ לְיַסְּרוֹ בְּיִסּוּרִין. עַד כָּאן מִכְתַּב הָאִגֶּרֶת אֲשֶׁר נָתַן דָּרְיָוֶשׁ הַמֶּלֶךְ לְעֶזְרָא הַסּוֹפֵר לְמַעַן יִשָּׂאֵהוּ לִירוּשָׁלַיִם לְהַרְאוֹתוֹ אֶל הַכֹּהֲנִים וְהַלְוִיִּם וְגִזְבָּרֵי הַמֶּלֶךְ, לְמַעַן יַחֲזִיקוּ לְקַיֵּם הַמִּצְוֹת וְלַעֲבֹד ה׳ בְּבֵית הַמִּקְדָּשׁ וְלִשְׁמֹר הַתּוֹרָה כַּמִּשְׁפָּט:
or tortured or to torture him with tortures. Until here is the writ of the letter that King Darius gave to Ezra the scribe in order that he convey it to Jerusalem to show it to the priests and the Levites and the king’s treasurers, in order that they persist in performing the commandments and worshiping the Lord in the Temple and keeping the Torah properly.
בָּרוּךְ ה׳. כָּךְ כָּתַב עֶזְרָא בְּסִפְרוֹ כַּאֲשֶׁר נָתַן הוֹדָאָה לְהַקָּדוֹשׁ בָּרוּךְ הוּא:
Blessed be the Lord Ezra wrote this in his Book when he gave thanks to the Holy One, blessed be He.
וְיוֹעֲצָיו. הֵם שִׁבְעָה רוֹאֵי פְנֵי הַמֶּלֶךְ, הֵן שִׁבְעָה יְעָטוּהִי שֶׁל מַעְלָה:
and his advisers They are his seven advisers mentioned above (verse 14).
כְּיַד ה׳ אֱלֹהַי עָלָי. כַּאֲשֶׁר הָיְתָה עֶזְרָתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא עָלַי, וְקִבַּצְתִּי מִיִּשְׂרָאֵל הַנִּשְׁאָרִים בְּבָבֶל רָאשֵׁי אָבוֹת וּגְדוֹלִים לַעֲלוֹת עִמִּי מִבָּבֶל:
according to the hand of the Lord my God upon me as the help of the Holy One, blessed be He, was upon me; and I gathered from the Israelites remaining in Babylon the chiefs of the fathers’ houses and the great men to ascend with me from Babylon.