Rashi on I Samuel Chapter 23
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נִכַּר אֹתוֹ אֱלֹהִים בְּיָדִי. הִסְגִּיר, וְכֵן (עובדיה א:יב): ״אַל תֵּרֶא בְיוֹם אָחִיךָ בְּיוֹם נָכְרוֹ״. וּמִמִּשְׁקַל הַחֲזָקִים הוּא, כְּמוֹ ״אִבַּד וְשִׁבַּר בְּרִיחֶיהָ״ (איכה ב:ט). וְאִם בִּקֵּשׁ לְדַבֵּר בְּמִשְׁקֹלֶת הָרָפִים, הָיָה נָקוּד נָכַר:
s God has given him into my hand. Meaning, delivered, and similarly, "And do not look on, on the day of your brother, on the day of his being delivered [נכרו]."¹ This is the conjugation of the strong [verbs e.g., Pi'el], as in, "He destroyed and broke her bars."² If he desired to speak in the conjugation of the weak [verbs e.g., Kal], it would have been punctuated thus: נָכַר.
footnotes: ¹ Ovadyoh 1:12. ² Eichah 2:9.
נִסְגַּר לָבֹא בְּעִיר דְּלָתַיִם וּבְרִיחַ. וְיִבְטַח בְּכָךְ, וְלֹא יָחוּשׁ לִבְרֹחַ מִמֶּנּוּ:
For he has been shut in by entering a city that has doors and a bolt. He will rely on that, and will not care to flee from it.
מַחֲרִישׁ הָרָעָה. (תרגום:) ״כְּמִין יָת בִּישְׁתָּא״:
Planning evil. Plotting the evil.
הֲיַסְגִּרֻנִי בַעֲלֵי קְעִילָה וְגוֹ׳. לָמַדְנוּ מִכָּאן, שֶׁהַשּׁוֹאֵל שְׁנֵי דְבָרִים, אֵין מְשִׁיבִין לוֹ אֶלָּא אֶחָד, וְאֵין מְשִׁיבִין לוֹ אֶלָּא רִאשׁוֹן, וְכָאן דָּוִד שָׁאַל שֶׁלֹּא כַּסֵּדֶר, שֶׁהָיָה לוֹ לִשְׁאוֹל תְּחִלָּה הֲיֵרֵד שָׁאוּל, הֲיַסְגִּירֻנִי בְיָדוֹ, וְהֵשִׁיבוּהוּ כַּסֵּדֶר:
Will Keilah's residents hand me over… This teaches us that one who consults regarding two matters, receives a reply concerning only one, and that reply concerns the first one. And here, Dovid asked in an inverted order,³ because he should have first asked,⁴ "Will Shaul come down? Will [the residents of Keilah] hand me over?" But he was answered according to the [proper] order.
footnotes: ³ Perhaps Dovid asked the questions in an inverted order because he was primarily interested whether Ke’ilah’s residents would hand him over to Shaul. He had assumed that Shaul would pursue him. ⁴ See Maseches Yoma 73a. Dovid should have asked first what were Shaul’s intentions and then whether Ke’ilah’s residents would hand him over to Shaul. He was answered on the question that he should have asked first that “he [Shaul] will go down.”
בַּאֲשֶׁר יִתְהַלָּכוּ. (תרגום:) בַּאֲתַר דְּכָשַׁר לְהַלְּכָא״, בִּמְקוֹם הַצָּלָתָם״:
Wherever they could go. In a place where it is proper to go, in a place where they would be saved.
וַיְחַזֵּק אֶת יָדוֹ. חִדֵּשׁ בְּרִית שֶׁבֵּינֵיהֶם:
And he strengthened his hand. He renewed the covenant which was between them.
וְלָנוּ הַסְגִּירוֹ. וְעָלֵינוּ לְהַסְגִּירוֹ:
And it is ours to hand him over. It is our obligation to deliver him.
כִּי אָמַר אֵלַי. מִי שֶׁאָמַר:
For [someone] told me. The one who told.⁵
footnotes: ⁵ It can also be understood literally, that “he told me…” refers to Dovid. During the period that Dovid served before Shaul, he would describe to Shaul the cunning ways in which he outsmarted the Philistines.—Radak
עָרוֹם יַעְרִם הוּא. מִתְנַהֵג הוּא בְּעָרְמָה, הַיּוֹם כָּאן, וּלְמָחָר בְּמָקוֹם אַחֵר, כְּדֵי שֶׁלֹּא יִוָּדַע מְקוֹמוֹ:
He is very cunning. He is accustomed to behave cunningly, by being in one place today and tomorrow somewhere else, so that his place not be known.
אֶל נָכוֹן. עַל דָּבָר מְכֻוָּן וֶאֱמֶת:
Well prepared. With an accurate and true statement.
לִפְנֵי שָׁאוּל. שֶׁהָיָה שָׁאוּל עָתִיד לֵילֵךְ אַחֲרֵיהֶם, וְהֵם הָלְכוּ לְפָנָיו לְחַפֵּשׂ אֶל נָכוֹן:
Ahead of Shaul. For Shaul was destined to go after them, and they went before him, to search exactly [where Dovid was].
עֹטְרִים. מַקִּיפִים וְסוֹבְבִים מִצַּד אֶל צַד, כַּעֲטָרָה הַמַּקֶּפֶת אֶת הָרֹאשׁ:
Were surrounding. Encircling and surrounding from side to side, like a crown which encircles the head.
וּמַלְאָךְ בָּא אֶל שָׁאוּל. מַלְאָךְ מַמָּשׁ, כְּדֵי לְהַצִּיל אֶת דָּוִד:
A messenger came. A real angel [in the guise of a messenger], in order to save Dovid.
סֶלַע הַמַּחְלְקוֹת. שֶׁהָיָה לִבּוֹ שֶׁל שָׁאוּל חָלוּק לִשְׁתֵּי דֵעוֹת, אִם לָשׁוּב לְהַצִּיל אֶת אַרְצוֹ מִיַּד פְּלִשְׁתִּים, אוֹ לִרְדֹּף וְלִתְפֹּשׂ אֶת דָּוִד, כֵּן תִּרְגְּמוֹ יוֹנָתָן:
The "Rock of Divisions." Shaul's heart was divided by two thoughts,⁶ whether to return to save his country from the Philistines, or to pursue and catch Dovid; thus renders Targum Yonoson.
footnotes: ⁶ Or it may refer to the division among Shaul’s troops as to whether to pursue Dovid or to battle the Philistines.—Radak