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Rashi on II Samuel Chapter 11

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לְעֵת צֵאת הַמַּלְאָכִים. יֵשׁ עֵת בַּשָּׁנָה שֶׁדֶּרֶךְ הַחַיָּלוֹת לָצֵאת, כְּשֶׁהָאָרֶץ מְלֵאָה קָמוֹת, וְהַסּוּסִים מוֹצְאִים תְּבוּאָה בַּשָּׂדֶה לֶאֱכוֹל:

The Metsudah Tanach series, Lakewood, N.J

At the time [of year] when kings go forth. There is a time of year when it is the practice that troops go forth, when the land is full of growth and the horses find produce in the field to eat.

מִטֻּמְאָתָהּ. מִנִּדָּתָהּ:

The Metsudah Tanach series, Lakewood, N.J

From her uncleanliness. From her menstrual impurity.

שְׁלַח אֵלַי אֶת אוּרִיָּה. שֶׁהָיָה מִתְכַּוֵּין שֶׁיִּשְׁכַּב עִם אִשְׁתּוֹ, וִיהֵא סָבוּר שֶׁמִּמֶּנּוּ הִיא מְעֻבֶּרֶת:

The Metsudah Tanach series, Lakewood, N.J

Send me Urioh. [Dovid] intended that he [Urioh] lie with his wife in order that it be thought that from him [Urioh] she was pregnant.

מַשְׂאַת הַמֶּלֶךְ. (תרגום:) ״סְעוּדְתָּא דְּמַלְכָּא״:

The Metsudah Tanach series, Lakewood, N.J

The king's meal. [Yonasan translates:] the king's meal.¹

footnotes: ¹ Dovid sent men with provisions for Urioh to be eaten at his home.

וְנִכָּה וָמֵת. כְּדֵי שֶׁתְּהֵא מְגֹרֶשֶׁת לְמַפְרֵעַ, וְנִמְצָא שֶׁלֹּא בָּא עַל אֵשֶׁת אִישׁ, שֶׁכָּל הַיּוֹצֵא לַמִּלְחָמָה, כּוֹתֵב גֵּט לְאִשְׁתּוֹ עַל תְּנַאי, אִם יָמוּת בַּמִּלְחָמָה (שבת נו א):

The Metsudah Tanach series, Lakewood, N.J

And he will be struck and killed. In order for [Batsheva] to be divorced [from Urioh] retroactively. the result would be that [Dovid] did not cohabit with a married woman. Because all [soldiers] who went out to war wrote a conditional divorce document for their wife should they die in battle.²

footnotes: ² Rashi in Kesubos 9b gives this same explanation. Tosafos there explains that Rashi means that the condition was not necessarily that the soldier dies, but even if he does not return at the end of the war, the divorce would be valid.

בֶּן יְרֻבֶּשֶׁת. הוּא גִּדְעוֹן, שֶׁעָשָׂה מְרִיבָה עִם הַבֹּשֶׁת, הוּא הַבַּעַל:

The Metsudah Tanach series, Lakewood, N.J

The son of Yerubeshes. This is Gidon who fought with Boshes, which is the Baal.³

footnotes: ³ See Shoftim 6:32. The name יְרֻבֶּשֶׁת is a contraction of the two words, יָרֶב and בָשֶת, fighting with Boshes. Avimelech’s death, referred to here, is related in Shoftim 9:53.

הַחֲזֵק מִלְחַמְתְּךָ אֶל הָעִיר וְהָרְסָהּ. עַד כָּאן דִּבְרֵי הַשְּׁלִיחוּת:

The Metsudah Tanach series, Lakewood, N.J

Intensify your war [against] the city and destroy it. The words of the message⁴ [end] at this point.

footnotes: ⁴ From Dovid to Yoav.

וְחַזְּקֵהוּ. דָּוִד אָמַר לַמַּלְאָךְ, וְחַזְּקֵהוּ לְיוֹאָב בְּדִבְרֵי תַנְחוּמִין, שֶׁלֹּא יֵרַךְ לִבּוֹ:

The Metsudah Tanach series, Lakewood, N.J

You should encourage him [Yoav]. Dovid [then] said to the messenger, "Encourage Yoav with consoling words so that his heart should not weaken.

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