Rashi on II Samuel Chapter 18
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לֹא יָשִׂימוּ אֵלֵינוּ לֵב. לֹא יִהְיֶה דָבָר חָשׁוּב בְּעֵינֵיהֶם לְהִתְגַּבֵּר וּלְהִתְהַלֵּל, מֵאַחַר שֶׁאֵין אַתָּה בַּמִּלְחָמָה:
They will not pay us any attention. It will not be important in their eyes to overpower and to boast [[victoriously] now that you are not in the war.
כִּי עַתָּה. בִּהְיוֹתְךָ בִּכְבוֹדְךָ, חָשׁוּב אַתָּה כָּמוֹנוּ:
Because now. While you are in your glory [uncaptured] you are as important as all of us [together].
עֲשֶׂרֶת אֲלָפִים. כַּעֲשֶׂרֶת אֲלָפִים אִישׁ כָּמוֹנוּ:
Ten thousand. Like us ten thousand men.
כִּי תִהְיֶה לָּנוּ מֵעִיר לַעֲזוֹר. (תרגום:) ״וּכְעַן טָב אֲרֵי תְצַלֵּי עֲלָנָא מִן קַרְתָּא לְמִסְעַד״:
If you help us from the city. [Yonoson translates:] "It will be better if you pray for us from the city for help.
לְאַט לִי לַנַּעַר. אִם יִקָּרֵא לִפְנֵיכֶם בַּמִּלְחָמָה, חִמְלוּ עָלָיו:
Be gentle to the young man. If he presents himself before you in battle have pity on him.
בְּיַעַר אֶפְרָיִם. וּמֵהֵיכָן הָיָה יַעַר לְאֶפְרַיִם בְּעֵבֶר הַיַּרְדֵּן מִזְרָחָה, שֶׁלֹּא נִתַּן שָׁם חֵלֶק אֶלָּא לִבְנֵי גָד וְלִבְנֵי רְאוּבֵן וְלִמְנַשֶּׁה, אֶלָּא מִתּוֹךְ שֶׁהִתְנָה יְהוֹשֻׁעַ שֶׁיִּהְיוּ מַרְעִין בְּחוֹרָשִׁין, וְהָיָה אוֹתוֹ הַיַּעַר סָמוּךְ לְאֶפְרַיִם, אֶלָּא שֶׁהַיַּרְדֵּן מַפְסִיק, וְהָיוּ מַרְעִין שָׁם בְּהֵמוֹתֵיהֶם, הָיָה נִקְרָא יַעַר אֶפְרָיִם:
In the forest of Ephraim. How did Ephraim get possession of a forest on the eastern side of the Yardein,¹ no one had a portion there except for the people of Gad, Reuvein and Menashe? Yehoshua [partitioned Israel] conditionally that all the tribes could [have their cattle] graze in any forest. This forest was near Ephraim's portion² except that the Yardein was in between, and the people of Ephraim had their cattle graze there. [Thus] it was called Ephraim's forest
footnotes: ¹ Dovid had crossed over to the eastern side of the Yardein earlier (17:22) and that’s where this battle took place. ² On the other side of the Yardein.
וַיֶּרֶב הַיַּעַר לֶאֱכֹל בָּעָם. חַיּוֹת רָעוֹת שֶׁבַּיַּעַר, כֵּן תִּרְגֵּם יוֹנָתָן:
The [wild beasts of the] forest killed more people. The wild beasts of the forest, so Yonason translated.
וַיִּקָּרֵא אַבְשָׁלוֹם. לְשׁוֹן מִקְרֶה וּפֶגַע:
Avsholom happenned. Denoting something that just happened, a chance meeting.
וַיֻּתַּן בֵּין הַשָּׁמַיִם וּבֵין הָאָרֶץ. אָמְרוּ רַבּוֹתֵינוּ (סוטה י ב): שָׁלַף חַרְבּוֹ לָקוּץ שְׂעָרוֹ, וְרָאָה גֵּיהִנֹּם פְּתוּחָה תַּחְתָּיו:
He was hanging between the sky and the earth. Our Rabbis said³ He unsheathed his sword to cut his hair and saw Gehennom open beneath him.
footnotes: ³ Sotah 10b. See Meharsho there.
שִׁמְרוּ מִי בַנַּעַר. כָּל מִי שֶׁיָּבֹא לְיָדוֹ יִשְׁמְרֶנּוּ:
Beware that none harm the young man. Everyone who meets up with him should preserve him.
לֹא כֵן אוֹחִילָה לְפָנֶיךָ. לֹא אֲבַקֵּשׁ עוֹד בַּקָּשָׁה מִמְּךָ, כִּי אֲנִי אֵלֵךְ:
"I will not ask you [any further]." I will not make any more requests of you because I will go myself.
כִּי אָמַר אֵין לִי בֵן. מְמַלֵּא מְקוֹמִי, וְיִהְיֶה חָשׁוּב כְּמוֹתִי:
Because he said, "I have no son." That can replace me and be as important as me.⁴
footnotes: ⁴ He did have children as related earlier (14:27) but did not consider them on a par with his stature. See Sotah 11a.
בַּעֲבוּר הַזְכִּיר שְׁמִי. אָקִים לִי מַצֶּבֶת אֶבֶן, וּבִנְיָן חָשׁוּב הָיָה:
This will memorialize my name. I will build this stone monument for myself. It was a significant building.
וּבִשַּׂרְתָּ בְּיוֹם אַחֵר. בְּשׂוֹרַת תְּשׁוּעָה אַחֶרֶת:
Inform him another day. A tiding of some other victory.
כִּי עַל כֵּן. כִּי עַל אֲשֶׁר בֶּן הַמֶּלֶךְ מֵת, לְפִיכָךְ לֹא טוֹבָה לְךָ הַבְּשׂוֹרָה זֹאת:
Because. As a result of the king's son's death therefor this announcement will not be good for you.
וּלְכָה אֵין בְּשׂוֹרָה מוֹצֵאת. אֵין מַתַּת שְׂכַר בְּשׂוֹרָה מְצוּיָה הַיּוֹם:
For you. there is no reward in this announcement. There is no reward available today for an announcement.
וִיהִי מָה. כְּלוֹמַר וּמָה בְּכָךְ אִם אֵין לִי שָׂכָר:
So what. In other words, so what if I get no reward?
וַיַּעֲבוֹר. (תרגום:) ״וְקָדִים יָת כּוּשִׁי״:
And he passed. [Yonoson translates:] He arrived before the Kushite.
רָאִיתִי הֶהָמוֹן הַגָּדוֹל. הוֹמִים וְנָעִים בַּמִּלְחָמָה:
I saw a great multitude [engaged in battle]. Moving to and fro in battle.
לִשְׁלוֹחַ אֶת עֶבֶד הַמֶּלֶךְ יוֹאָב וְאֶת עַבְדֶּךָ. הֲרֵי זֶה מִקְרָא מְסוֹרָס, לִשְׁלוֹחַ יוֹאָב אֶת עֶבֶד הַמֶּלֶךְ וְאֶת עַבְדֶּךָ, לְאַחַר שֶׁשָּׁלַח יוֹאָב אֶת עֶבֶד הַמֶּלֶךְ זֶה הָרָץ אַחֲרֵי:
And Yoav sent one of the king's other servants and [me] your servant. This is a verse that needs to be rearranged as follows: Yoav sent one of the king's other servants and [me] your servant. After Yoav sent the king's other servant, [referring to] the one who is running behind me.⁵
footnotes: ⁵ After he sent that runner is when he sent me.
וְאֶת עַבְדֶּךָ. עַל עַצְמוֹ הוּא אוֹמֵר, וְלֹא יָדַעְתִּי מָה הָיָה אַחֲרֵי כֵן:
And [me] your servant. He is referring to himself. I do not know what happenned afterwords.⁶
footnotes: ⁶ Here Rashi is explaining the last part of the verse, “and I do not know what…”
סֹב הִתְיַצֵּב כֹּה. פְּנֵה לְצַד אַחֵר וְהִתְיַצֵּב כֹּה, וְנִשְׁמַע מַה יֹּאמַר זֶה:
Turn and stand there. Move to the other side and stand there and let us hear what this one [the kushite] says.