Rashi on Isaiah Chapter 49
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מִבֶּטֶן קְרָאָנִי. מִשֶּׁאֲנִי בַּבֶּטֶן עָלְתָה לְפָנָיו בְּמַחֲשָׁבָה לִהְיוֹת שְׁמִי יְשַׁעְיָה, לְהִנָּבֵא יְשׁוּעוֹת וְנֶחָמוֹת:
called me from the womb When I was still in the womb, the thought came before Him that my name should be Isaiah (יְשַׁעְיָה) to prophesy salvations (יְשׁוּעוֹת) and consolations.
וַיָּשֶׂם פִּי כְּחֶרֶב חַדָּה. לְהוֹכִיחַ אֶת הָרְשָׁעִים וּלְהִתְנַבְּאוֹת עֲלֵיהֶם פֻּרְעָנוּת:
And He made my mouth like a sharp sword to castigate the wicked and to prophesy retribution upon them.
בְּצֵל יָדוֹ הֶחְבִּיאָנִי. שֶׁלֹּא יוּכְלוּ לְהָרַע לִי:
He concealed me in the shadow of His hand that they be unable to harm me.
לְחֵץ בָּרוּר. מְמוֹרָט, קלי״ר בלע״ז:
into a polished arrow Heb. בָּרוּר, [lit. clear,] polished, kler in O.F.
בְּאַשְׁפָּתוֹ. כְּלִי נַרְתֵּק הַחִצִּים, שֶׁקּוֹרִין קוייכר״א בלע״ז:
in His quiver A receptacle used as a case for arrows, called koujjbre in O.F.
וַאֲנִי אָמַרְתִּי לְרִיק יָגַעְתִּי. כְּשֶׁרָאִיתִי שֶׁאֲנִי מוֹכִיחָם וְאֵינָם שׁוֹמְעִים:
And I said, I toiled in vain when I saw that I admonish them and they do not obey.
אָכֵן מִשְׁפָּטִי אֶת ה׳. הוּא יוֹדֵעַ שֶׁאֵינָהּ מֵאִתִּי, אֶלָּא מֵאִתָּם:
Yet surely my right is with the Lord He knows that it is not from me but from them [i.e., He knows that their failure to obey is not due to my laziness, but to their obstinacy].
לוֹ יֵאָסֵף. אֵלָיו יָשׁוּב בִּתְשׁוּבָה:
shall be gathered to Him To Him they shall return in repentance.
נָקֵל מִהְיוֹתְךָ וגו׳. מַתָּנָה קְטַנָּה הִיא בְּעֵינַי, שֶׁתְּהֵא לְךָ זֹאת לְבַדָּהּ, שֶׁתְּהֵא לִי עֶבֶד לְהָקִים אֶת יַעֲקֹב וּלְהָשִׁיב אֵלַי נְצוּרֵי יִשְׂרָאֵל, וְהִנְנִי מוֹסִיף לְךָ עוֹד וּנְתַתִּיךָ לְאוֹר גּוֹיִם לְהִנָּבֵא עַל מַפַּלְתָּהּ שֶׁל בָּבֶל, שֶׁהִיא שִׂמְחָה לְכָל הָעוֹלָם:
And He said, “It is too light for you to be, etc.” In My eyes, it is too small a gift that you should have this alone, that you be My servant to establish Jacob and to bring back to Me the besieged of Israel, and behold I add more to you, “And I will make you a light for the nations,” to prophesy concerning the downfall of Babylon, which will be a joy for the whole world.
וּנְצוּרֵי יִשְׂרָאֵל. כְּמוֹ (משלי ז:י) ״וּנְצֻרַת לֵב״, שֶׁלִּבָּם מֻקָּף יֵצֶר הִרְהוּרֵי עֲבֵירָה כְּעִיר נְצוּרָה מָצוֹר הַצָּרִים עָלֶיהָ:
and the besieged of Israel Heb. וּנְצוּרֵי. Comp. (Prov. 7:10) “With a heart surrounded by evil thoughts (וּנְצֻרַת),” that their heart is surrounded by the inclination of sinful thoughts, like a city besieged by a bulwark of those who besiege it.
לִבְזֹה נֶפֶשׁ. נֶפֶשׁ בְּזוּיָה:
about him who is despised of men Heb. לִבְזֹה נֶפֶשׁ, a despised soul, about Israel, who are despised.
לִמְתָעֵב גּוֹי. לְמִי שֶׁהַגּוֹי מְתַעֲבוֹ:
about him whom the nation abhors About him whom the nation abhors, and he is a slave to those who rule over him.
מְלָכִים יִרְאוּ אוֹתוֹ וְקָמוּ:
Kings shall see him and rise.
אֲשֶׁר נֶאֱמָן. לִשְׁמוֹר הַבְטָחָתוֹ שֶׁהִבְטִיחַ לְאַבְרָהָם עַל הַמַּלְכִיּוֹת, כְּעִנְיָן שֶׁנֶּאֱמַר ״וְהִנֵּה תַנּוּר עָשָׁן וְגוֹ׳״ (בראשית טו:יז):
Who is faithful to keep His promise that He promised Abraham concerning the kingdoms, as the matter is stated (Gen. 15:17): “And behold a smoking stove, etc.”
קְדוֹשׁ יִשְׂרָאֵל. הוּא וַיִּבְחָרֶךָּ:
the Holy One of Israel is He, and He chose you.
בְּעֵת רָצוֹן. בְּעֵת תְּפִלָּה, שֶׁאַתָּה מִתְרַצֶּה וּמִתְפַּיֵּס לְפָנַי (ברכות ח א):
In a time of favor In the time of prayer, when you seek My favor and appease Me.
וּבְיוֹם יְשׁוּעָה. שֶׁתְּהֵא צָרִיךְ לִישׁוּעָה:
and on a day of salvation When you need salvation.
וְאֶצָּרְךָ. וְאֶשְׁמָרְךָ:
and I will watch you Heb. וְאֶצָּרְךָ, and I will watch you.
לִבְרִית עָם. לִהְיוֹת עַם בְּרִית לִי:
for a people of a covenant to be a people of a covenant to Me.
לְהָקִים אֶרֶץ. אֶרֶץ יִשְׂרָאֵל, הַבְּחוּרָה לִי בְּכָל הָאֲרָצוֹת:
to establish a land The land of Israel, chosen by Me from all lands.
לַאֲסוּרִים צֵאוּ. לְעֵת אֲשֶׁר אוֹמַר לַאֲסוּרֵי גוֹלָה צֵאוּ:
To say to the prisoners, “Go out!” At the time I will say to the prisoners of the exile, “Go out!”
שְׁפָיִים. תִּרְגֵּם יוֹנָתָן ״נַגְדִּין״, נַחֲלֵי מַיִם:
rivers Jonathan renders: נַגְדִּין, streams of water.
שָׁרָב. חוֹם:
heat Heb. שָׁרָב, heat.
וְשַׂמְתִּי כָל הָרַי לַדָּרֶךְ. כְּלַפֵּי שֶׁאָמַר (ישעיהו לג:ח) עַל יְדֵי חֻרְבָּנָהּ ״שָׁבַת עוֹבֵר אֹרַח״, עַכְשָׁיו יָשׁוּבוּ וְיֵלְכוּ בּוֹ עוֹבְרִים וְשָׁבִים:
And I will make all My mountains into a road In contrast to what he said concerning the days of its ruin (supra 33:8) “The wayfarer has stopped,” now the wayfarers shall return and go therein.
וּמְסִלֹּתַי יְרֻמוּן. כְּלַפֵּי שֶׁאָמַר (ישעיהו לג:ח) ״נָשַׁמּוּ מְסִלּוֹת״, נִתְקַלְקְלוּ מֵאֵין מְתַקֵּן אוֹתָם, עַכְשָׁיו וּמְסִלֹּתַי יְרֻמוּן – יְתַקְּנוּ קִלְקוּל הַדְּרָכִים וְיַגְבִּיהַ אוֹתָם כַּמִשְׁפָּט בְּחִלּוּקֵי אֲבָנִים וְעָפָר:
and My highways shall be raised In contrast to what he said (ibid.): “Highways have become desolate,” deteriorated with no one to repair them, now My highways shall be raised, they shall repair the deterioration of the roads and raise them as is customary, with smooth pebbles and earth.
מֵאֶרֶץ סִינִים. ״מֵאַרַע דָּרוֹמָא״ (תרגום יונתן):
from the land of Sinim [Jonathan renders:] from the southland.
כִּי נִחַם ה׳ אֶת עַמּוֹ׃
for the Lord has consoled His people.
וַתֹּאמֶר צִיּוֹן. הִיא הָיְתָה סְבוּרָה שֶׁשְּׁכַחְתִּיהָ:
And Zion said She thought that I had forgotten her.
הֲתִשְׁכַּח אִשָּׁה עוּלָהּ. עוֹלָל שֶׁלָּהּ:
Shall a woman forget her sucking child Heb. עוּלָהּ, similar to עוֹלֵל.
מֵרַחֵם בֶּן בִּטְנָהּ. מִלְּרַחֵם עַל בֶּן בִּטְנָהּ:
from having mercy on the child of her womb Heb. מֵרֶחֶם בֶּן-בִּטְנָהּ.
גַּם אֵלֶּה תִשְׁכַּחְנָה. אֲפִילּוּ אִם אֵלֶּה תִּשְׁכַּחְנָה, אָנֹכִי לֹא אֶשְׁכָּחֵךְ:
These too shall forget Even if these forget, I will not forget you.
עַל כַּפַּיִם. עַל כַּפַּי רוֹאֶה אֲנִי כְּאִלּוּ אַתְּ חֲקוּקָה עַל כַּפִּי לִרְאוֹתֵךְ וּלְזָכְרֵךְ תָּמִיד. דָּבָר אַחֵר: עַל כַּפַּיִם – מֵעַל עַנְנֵי כָּבוֹד, כְּמוֹ (איוב לו:לב) ״עַל כַּפַּיִם כִּסָּה אוֹר״:
Behold on [My] hands Heb. עַל-כַּפַּיִם [lit. on hands]. I see you as though you are engraved on My hands, to see you and always to remember you. Another explanation is: עַל-כַּפַּיִם “from upon the clouds of glory.” Comp. (Job 36:32) “On the clouds (כַּפַּיִם) He covered the rain.”
מִהֲרוּ בָּנָיִךְ. לָשׁוּב:
Your sons have hastened to return.
תֵּצְרִי מִיּוֹשֵׁב. תְּהִי צָרָה מֵרֹב יוֹשְׁבִים שֶׁיָּבֹאוּ לְתוֹכֵךְ, יְהִי לָהֶם הַמָּקוֹם צַר מִלִּבְנוֹת לָהֶם בָּתִּים:
you shall be crowded by the inhabitants You shall be crowded by the multitude of inhabitants that shall come into your midst. The place shall be too narrow for them to build houses for themselves.
בְּנֵי שִׁכֻּלָיִךְ. בָּנִים שֶׁהָיִית שְׁכוּלָה מֵהֶם:
Your children of whom you were bereaved [lit. the children of your bereavements.] The children of whom you were bereaved.
גְּשָׁה לִּי. הִתְקָרֵב לְצַד אַחֵר בִּשְׁבִילִי וְאֵשֵׁבָה:
move over for me [lit. approach for me.] Draw closer to another side for me, and I will dwell.
גַּלְמוּדָה. שולד״א בלע״ז:
and solitary solede in O.F.
וְסוּרָה. מוּסֶרֶת מִכָּל אָדָם, הַכֹּל אוֹמְרִים עָלַי: סוּרוּ מִמֶּנָּה:
rejected Rejected by everyone. All say about me, “Turn away from her.”
יָדִי... נִסִּי. סִימָן לְהָבִיא גָּלִיּוֹת:
My hand...My standard A signal to bring the exiles.
נִסִּי. פירקא בלע״ז, כמו ״וְכַנֵּס עַל הַגִבְעָה״ (ישעיהו ל:יז), וְהוּא סִימָן קִבּוּץ, וְנוֹתְנִין בְּרֹאשָׁהּ בֶּגֶד:
a standard Perka in O.F., [perche in modern French,] a pole. Comp. (supra 30:17) “And like a flagpole (וְכַנֵּס) on a hill.” It is a signal for gathering, and they place a cloth [a flag] on the end of it.
בְּחֹצֶן. איישיל״א בלע״ז, וְדוֹמֶה לוֹ בְּעֶזְרָא: ״וגַם (אני) חָצְנִי נָעַרְתִּי״ (נחמיה ה:יג):
in their armpits Ajjsela [aisela] in O.F., [aisselle in modern French]. Comp. Ezra (Neh. 5:13): “Also I shook out my armpit (חָצְנִי).”
הֲיֻקַּח מִגִּבּוֹר מַלְקוֹחַ. כִּסְבוּרִים אַתֶּם שֶׁאִי אֶפְשָׁר לָקַחַת מֵעֵשָׂיו מַלְקוֹחַ שִׁבְיוֹ שֶׁל יַעֲקֹב הַצַּדִּיק?
Shall prey be taken from a mighty warrior You think that it is impossible to take from Esau those captured from Jacob the righteous one.
וְאֶת יְרִיבֵךְ. וְעִם מְרִיבַיִךְ אֲנִי אָרִיב:
and with your contender Heb. יְרִיבֵךְ. And with your contender I will contend.
וְהַאֲכַלְתִּי אֶת מוֹנַיִךְ. הַבַּבְלִיִּים לְחַיַּת הַשָּׂדֶה אֶת בְּשָׂרָם. מוֹנַיִךְ – לְשׁוֹן ״אַל תּוֹנוּ״ (ויקרא כה:יד), אוֹנָאַת דְּבָרִים, הַמְקַנְתְּרִים אוֹתָךְ בְּגִדּוּפֵיהֶם:
And those who taunt you I will feed their flesh to the beasts of the field. The word מוֹנַיִךְ is an expression akin to (Lev. 25:14) “You shall not taunt (אַל תּוֹנוּ).” This denotes taunting with words, those who anger you with their revilings.
וְכֶעָסִיס. מֶתֶק יַיִן:
and as with sweet wine Heb. וְכֶעָסִיס. The sweetness of wine.
דָּמָם יִשְׁכָּרוּן. כֵּן יִשְׁכְּרוּ מִדָּמָם אוֹתָם הָרְגִילִים לִשְׁתּוֹת דָּם, וּמִי הֵם אֵלּוּ? עוֹף הַשָּׁמַיִם. כֵּן תִּרְגֵּם יוֹנָתָן:
they shall become drunk [from] their blood So shall those accustomed to drink blood become drunk from their blood. Now who are they? These are the fowl of the heavens. So did Jonathan render this.