Rashi on Isaiah Chapter 55
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הוֹי כָּל צָמֵא. הוֹי זֶה, לְשׁוֹן קְרִיאָה וְזִמּוּן וְקִבּוּץ הוּא, וְיֵשׁ הַרְבֵּה בַּמִּקְרָא: ״הוֹי הוֹי וְנֻסוּ מֵאֶרֶץ צָפוֹן״ (זכריה ב:י):
Ho! All who thirst Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e.g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”
לְכוּ לַמַּיִם. לַתּוֹרָה:
go to water to Torah.
שִׁבְרוּ. לְשׁוֹן ״לִשְׁבֹּר בָּר״ (בראשית מב:ג), קְנוּ:
buy Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.
יַיִן וְחָלָב. לֶקַח טוֹב מִיַּיִן וְחָלָב:
wine and milk Teaching better than wine and milk.
לָמָּה תִשְׁקְלוּ כֶסֶף. לָמָּה תִּגְרְמוּ לָכֶם לִשְׁקוֹל כֶּסֶף לְאוֹיְבֵיכֶם בְּלֹא לֶחֶם? (ויקרא רבה ל א)
Why should you weigh out money Why should you cause yourselves to weigh out money to your enemies without bread?
חַסְדֵי דָוִד. שֶׁאֶגְמוֹל לְדָוִד חֲסָדָיו:
the dependable mercies of David For I will repay David for his mercies.
לְאוּמִּים. שַׂר וְגָדוֹל עֲלֵיהֶם, וּמוֹכִיחַ וּמֵעִיד דַּרְכֵיהֶם עַל פְּנֵיהֶם:
a witness to nations A prince and a superior over them, and one who will reprove and testify of their ways to their faces. ([Mss., however, read:] One who reproaches them for their ways to their faces.)
הֵן גּוֹי לֹא תֵדַע תִּקְרָא. לְשִׁמּוּשָׁךְ, אִם אֵלַי תִּשְׁמְעוּ, לְשֵׁם ה׳ הַנִּקְרָא עָלֶיךָ:
Behold, a nation you do not know you shall call to your service, if you hearken to Me, to the name of the Lord that is called upon you.
בְּהִמָּצְאוֹ. קֹדֶם גְּזַר דִּין, בְּעוֹד שֶׁהוּא אוֹמֵר לָכֶם ״דִּרְשׁוּנִי״:
when He is found Before the verdict is promulgated, when He still says to you, “Seek Me.”
כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם. אֵין שֶׁלִּי וְשֶׁלָּכֶם שָׁווֹת, לְכָךְ אֲנִי אוֹמֵר לָכֶם יַעֲזֹב רָשָׁע דַּרְכּוֹ, וְיִתְפֹּשׂ אֶת דַּרְכִּי:
For My thoughts are not your thoughts Mine and yours are not the same; therefore, I say to you, “The wicked shall give up his way,” and adopt My way...
וְאִישׁ אָוֶן מַחְשְׁבֹתָיו, וְיִתְפֹּשׂ אֶת מַחְשְׁבוֹתַי לַעֲשׂוֹת הַטּוֹב בְּעֵינַי. וּמִדְרַשׁ אַגָּדָה (תנחומא בובר וישב יא): כִּי לֹא מַחְשְׁבוֹתַי וְגוֹ׳ אֵין דִּינִי כְּדִינֵי בָּשָׂר וָדָם: אַתֶּם, מִי שֶׁמּוֹדֶה בַּדִּין מִתְחַיֵּב, אֲבָל אֲנִי ״מוֹדֶה וְעוֹזֵב יְרֻחָם״ (משלי כח:יג):
“and a man of iniquity his thoughts” and adopt My thoughts, to do what is good in My eyes. And the Midrash Aggadah (Tanhuma Buber, Vayeshev 11 explains:) For My thoughts are not, etc. My laws are not like the laws of man [lit. flesh and blood]. As for you, whoever confesses in judgment is found guilty, but, as for Me, whoever confesses and gives up his evil way, is granted clemency (Proverbs 28:13).
כִּי גָבְהוּ שָׁמַיִם וגו׳. כְּלוֹמַר, כִּי יֵשׁ הֶבְדֵּל וְחִלּוּק מַעֲלוֹת וְשֶׁבַח בִּדְרָכַי יוֹתֵר מִדַּרְכֵיכֶם וּבְמַחְשְׁבוֹתַי יוֹתֵר מִמַּחְשְׁבוֹתֵיכֶם, כְּגָבוֹהַּ שָׁמַיִם עַל הָאָרֶץ. אַתֶּם נוֹתְנִים לֵב לִמְרוֹד בִּי, וַאֲנִי נוֹתֵן לֵב לְהָשִׁיב אֶתְכֶם:
As the heavens are higher, etc. That is to say that there is a distinction and a difference, advantages and superiority in My ways more than your ways and in My thoughts more than your thoughts, as the heavens are higher than the earth; you are intent upon rebelling against Me, whereas I am intent upon bringing you back.
כִּי כַּאֲשֶׁר יֵרֵד הַגֶּשֶׁם וְהַשֶּׁלֶג. וְלֹא יָשׁוּב רֵיקָם, אַךְ יֵיטִיב לָעוֹלָם:
For, just as the rain and the snow fall and do not return empty, but do good for you.
כֵּן יִהְיֶה דְבָרִי אֲשֶׁר יֵצֵא מִפִּי. לְהוֹדִיעֲכֶם עַל יְדֵי הַנְּבִיאִים לֹא יָשׁוּב רֵיקָם, אַךְ יֵיטִיב לָכֶם אִם תִּשְׁמְעוּ לָהֶם:
so shall be My word that emanates from My mouth to inform you through the prophets, will not return empty, but will do good to you if you heed them.
כִּי בְשִׂמְחָה תֵצֵאוּ. מִן הַגָּלוּת:
For with joy shall you go forth from the exile.
הֶהָרִים וְהַגְּבָעוֹת יִפְצְחוּ לִפְנֵיכֶם רִנָּה. שֶׁיִּתְּנוּ לָכֶם פִּרְיָם וְצִמְחָם, וְיֵהָנוּ (יְרוֹנְנוּ) יוֹשְׁבֵיהֶם:
the mountains and the hills shall burst into song before you for they will give you their fruit and their plants, and their inhabitants shall derive benefit. ([Some editions read:] And their inhabitants shall sing.)
תַּחַת הַנַּעֲצוּץ וְגוֹ׳. רַבּוֹתֵינוּ דָּרְשׁוּ: תַּחַת הָרְשָׁעִים יַעֲלוּ צַדִּיקִים:
Instead of the briar, etc. Our Rabbis expounded [Targum Jonathan]: Instead of the wicked, righteous people shall arise.
נַעֲצוּץ וְסִרְפַּד – מִינֵי קוֹצִים הֵם, כְּלוֹמַר: הָרְשָׁעִים יֹאבְדוּ וְהַצַּדִּיקִים יִטְּלוּ מֶמְשַׁלְתָּם (מגילה י ב):
briar...and...nettle They are species of thorns; i.e., to say that the wicked will be destroyed and the righteous will take their rule.