Rashi on Jeremiah Chapter 7
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הֵיכַל ה׳ הֵיכַל ה׳ הֵיכַל ה׳. ״תְּלָת זִמְנִין בְּשַׁתָּא אַתּוּן מִתְחֲזִין קֳדָמוֹהִי״:
The Temple of the Lord, the Temple of the Lord, etc. Three times a year you appear before Me.
הֲגָנֹב רָצֹחַ וְגוֹ׳. בִּתְמִיהָּ, וְכִי אֵלֶּה תַּעֲשׂוּ וְיוֹעִיל הַהֵיכָל לָכֶם?
Will you steal, murder, etc. This is a question. Will you do all these, and should the Temple of the Lord avail for you?
הַמְעָרַת פָּרִיצִים הָיָה. בְּעֵינֵיכֶם הַבַּיִת הַזֶּה? בִּתְמִיהָּ:
Has...a cave of profligate men? Was this house in your eyes? This is a question.
הִנֵּה רָאִיתִי. שֶׁכָּךְ הוּא בְּעֵינֵיכֶם:
behold I have seen that it is so in your eyes.
כַּאֲשֶׁר עָשִׂיתִי לְשִׁילוֹ. בִּימֵי עֵלִי (שמואל א ד:יא-יח):
as I did to Shiloh in the days of Eli.
כַּאֲשֶׁר הִשְׁלַכְתִּי וְגוֹ׳. עֲשֶׂרֶת הַשְּׁבָטִים:
as I cast, etc. the ten tribes.
לַעֲשׂוֹת כַּוָּנִים. דְּפוּס הַכּוֹכָב:
star-shaped cakes Heb. כַּוָנִים, the shape of a star.
לִמְלֶכֶת הַשָּׁמַיִם. כּוֹכָב הַגָּדוֹל הָיוּ קוֹרִין מְלֶכֶת הַשָּׁמַיִם, לְשׁוֹן מַלְכָּה; וְכֵן תִּרְגֵּם יוֹנָתָן: ״לְכוֹכֶבֶת שְׁמַיָּא״:
to the queen of heaven The largest star they would call מלכת השמים, an expression of a queen, (מלכּה), and so did Jonathan render it: לכוכבת שמיא, to the female star of heaven.
נִתֶּכֶת. יוֹרֶדֶת וּמַגַּעַת; כְּמוֹ ״וּמָטָר לֹא נִתַּךְ אָרְצָה״ (שמות ט:לג) ״לָא מְטָא״ (תרגום אונקלוס):
reaches Heb. נתכת, falls and reaches. Comp. (Exodus 9:33) “and rain did not reach (נתּך) the earth”; did not reach.
עוֹלוֹתֵיכֶם. שֶׁאַתֶּם מַקְרִיבִים כָּלִיל (ויקרא א:ח-ט), טוֹב לָכֶם שֶׁתּוֹסִיפוּ אוֹתָם עַל שַׁלְמֵיכֶם וְתַקְרִיבוּ אוֹתָם שְׁלָמִים וְתֹאכְלוּ הַבָּשָׂר, שֶׁהֲרֵי אֵינָם מְקֻבָּלוֹת לְפָנַי, וְלָמָּה תַפְסִידוּם?
your burnt offerings that you offer up completely it would be better for you to add them to your peace-offerings and sacrifice them as peace-offerings and eat the flesh, for they are not acceptable before Me. Why, then, should you lose them?
בְּיוֹם הוֹצִיאִי אוֹתָם. תְּחִלַּת תְּנַאי לֹא הָיְתָה אֶלָּא ״אִם שָׁמוֹעַ תִּשְׁמְעוּ בְּקוֹלִי וּשְׁמַרְתֶּם אֶת בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה״ (שמות יט:ה).
on the day I brought them forth The beginning of the condition was only (Exodus 19:5): “If you hearken to My voice and keep My covenant, you shall be a peculiar treasure to Me.”
בִּשְׁרִירוּת לִבָּם. בְּמַרְאֵה לִבָּם; לָשׁוֹן ״אֲשׁוּרֶנּוּ״ (במדבר כד:יז):
in the view Heb. בשררות, in the view of their heart, an expression related to (Num. 24:17) “I see him אשורנו.”
יוֹם הַשְׁכֵּם וְשָׁלוֹחַ. מִדֵּי יוֹם בְּיוֹם הַשְׁכֵּם וְשָׁלוֹחַ:
sending them day [after day] every fresh morn Every day sending them early.
גָּזִּי נִזְרֵךְ. תַּלְשִׁי שְׂעָרֵךְ; כְּמוֹ ״וַיָּגָז שַׂלְוִים״ (במדבר יא:לא); ״וַיָּגָז אֶת רֹאשׁוֹ״ (איוב א:כ). לָשׁוֹן אַחֵר: נִזְרֵךְ כִּתְרֵךְ, לְשׁוֹן גְּדֻלָּה; וְכֵן תִּרְגֵּם יוֹנָתָן: ״רַבְרְבִיךְ״, וְכֵן חִבְּרוֹ מְנַחֵם:
So tear off your diadem Heb. גזי נזרך, tear out your hair. Comp. (Num. 11:31) “And He caused quails to fly (ויגז)”; also (Job 1:20), “And he shaved (ויגז) his head.” Another explanation is that נזרך means ‘your diadem,’ an expression of greatness, and so did Jonathan render: רברביך your great ones, and so did Menahem classify it (p. 83).
וַיִּטֹּשׁ. וַיַּעֲזֹב:
and abandoned Heb. ויטש.
בָּמוֹת הַתֹּפֶת. הוּא הַמֹּלֶךְ (מלכים ב כג:י), שֶׁהָיָה שֶׁל נְחֹשֶׁת, וּמַסִּיקִין אוֹתוֹ מִתַּחְתָּיו וְיָדָיו פְּשׁוּטוֹת וְנִסָּקוֹת, וְנוֹתְנִין אֶת הַיֶּלֶד עַל יָדָיו וְהוּא נִכְוֶה וְנוֹהֵם, וְהַכּוֹמְרִים הָיוּ מַקִּישִׁין בְּתוּפִּים שֶׁלֹּא יִשְׁמַע הָאָב קוֹל הַבֵּן וְיִכָּמְרוּ רַחֲמָיו (בראשית מג:ל). תֹּפֶת עַל שֵׁם הַתּוֹף:
the high places of Topheth That is Molech, which was of copper, and they would heat it up from underneath it with its hands spread out and heated. And they would place the child on his hands, and he would be burnt and moan, and the priests would beat drums so that the father should not hear his son’s voice and take pity. It is called Topheth because of the drum (תּוף), Hinnom because of the child’s moaning (נהמת).
הִנֹּם. עַל שֵׁם נַהֲמַת הַבֵּן (תנחומא בובר, ואתחנן הוספה ב):
Hinnom Because of the child’s moaning.
לֹא צִוִּיתִי. בְּמִצְווֹת שֶׁיַּקְרִיבוּ בְּנֵיהֶם לְקָרְבָּן, וְלֹא דִבַּרְתִּי לְאֶחָד מִן הַנְּבִיאִים. וּכְשֶׁדִּבַּרְתִּי לְאַבְרָהָם לִשְׁחוֹט אֶת בְּנוֹ (בראשית כב:ב), לֹא עָלְתָה עַל לִבִּי שֶׁיִּשְׁחוֹט, אֶלָּא לְהוֹדִיעַ צִדְקוֹ:
which I did not ordain with commandments that they offer up their children as sacrifices, and I did not speak to any of the prophets, and when I did speak to Abraham to slaughter his son, it did not enter My mind that he slaughter, but only to make his righteousness known.
וְאֵין מַחֲרִיד. אֶת הָעוֹפוֹת מֵעַל הַפְּגָרִים:
and no one will frighten them i.e., no one will frighten the fowl from the carcasses.