Rashi on Nehemiah Chapter 11
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אֶחָד מִן הָעֲשָׂרָה. שֶׁבְּיִשְׂרָאֵל, לְמַעַן יֵשְׁבוּ בִּירוּשָׁלַיִם לִשְׁמֹר הָעִיר:
one of ten of Israel, so that they should dwell in Jerusalem to guard the city.
וְתֵשַׁע הַיָּדוֹת. תִּשְׁעָה חֲלָקִים שֶׁבְּיִשְׂרָאֵל:
and nine parts nine parts of Israel.
הַמִּתְנַדְּבִים. אֲשֶׁר נָדְבָה רוּחָם אוֹתָם לִהְיוֹת יוֹשְׁבִים בִּירוּשָׁלַיִם לִשְׁמֹר הָעִיר מִן הָאוֹיְבִים:
who volunteered whose spirit inspired them to volunteer to dwell in Jerusalem to guard the city from enemies.
וְאֵלֶּה רָאשֵׁי הַמְּדִינָה אֲשֶׁר יָשְׁבוּ בִּירוּשָׁלִָם. הוּא שֶׁנֶּאֱמַר בְּסָמוּךְ וּבִירוּשָׁלִַם יָשְׁבוּ בְּנֵי יְהוּדָה וְגוֹ׳:
And these are the heads of the province who dwelt in Jerusalem these are the ones regarding whom it is stated below: “And in Jerusalem there dwelt of the children of Judah, etc.”
מִבְּנֵי יְהוּדָה עֲתָיָה וְגוֹ׳. חוֹזֵר וּמְפָרֵשׁ מִבְּנֵי יְהוּדָה מִי וָמִי הָיוּ. וְכָל הַפָּרָשָׁה אֵינָהּ מוֹנָה כִּי אִם הַגְּדוֹלִים וְהַחֲשׁוּבִים שֶׁבָּהֶם:
of the children of Judah: Athaiah, etc. He returns to explain who those ‘of the children of Judah’ were, and the entire chapter enumerates only the great and esteemed ones among them.
פָּקִיד. מְמֻנֶּה:
the official the one appointed.
מִשְׁנֶה. אַחַר (הַפָּקִיד):
the second in command after [the official].
נָגִיד. מְמֻנֶּה:
the official [as translated,] the official.
נְגִיד בֵּית הָאֱלֹהִים. מְמֻנֶּה עַל בֵּית אֱלֹהִים:
the official over the Temple of God appointed over the Temple of God.
וַאֲחֵיהֶם עֹשֵׂה הַמְּלָאכָה לַבָּיִת. וְחַבְרֵיהֶם שֶׁהָיוּ עוֹבְדִים עֲבוֹדַת הַבַּיִת וְקָרְבְּנוֹתָיו:
And their brethren who performed the work of the Temple and their colleagues, who were performing the service of the Temple and its sacrifices.
רָאשִׁים לְאָבוֹת. רָאשֵׁי בֵית אָב מִמִּשְׁפְּחוֹת הַכֹּהֲנִים:
rulers over the fathers’ houses the heads of the fathers’ houses of the priestly families.
וּפָקִיד עֲלֵיהֶם. מְמֻנֶּה עֲלֵיהֶם:
and the official over them the one appointed over them.
עַל הַמְּלָאכָה הַחִיצוֹנָה. אֲשֶׁר לַבַּיִת, כְּגוֹן בִּנְיָנֵי בֶדֶק הַבַּיִת וַעֲצֵי הַמַּעֲרָכָה שֶׁהָיוּ מְבִיאִים מִבַּחוּץ:
over the outside work of the Temple, such as the buildings of the repair of the Temple (sic) and the wood of the arrangement, which they would bring from outside.
רֹאשׁ הַתְּחִלָּה יְהוֹדֶה לַתְּפִלָּה. הוּא הָיָה רֹאשׁ וּמְמֻנֶּה וְגָדוֹל לִפְתֹּחַ תְּחִלָּה לְהוֹדוֹת בַּתְּפִלָּה וּבִזְמִירוֹת שִׁירוֹתֵיהֶם שֶׁל לְוִיִּם. יְהוֹדֶה כְּמוֹ יוֹדֶה, וְהַהֵ״א נִכְנֶסֶת בַּתֵּיבָה שֶׁלֹּא לְצֹרֶךְ, כְּמוֹ יוֹסֵף יְהוֹסֵף (תהלים פא:ו):
the head to begin the thanksgiving in prayer He was the head and the appointed official, and the greatest one who was first to start and to thank in prayer and in singing the songs of the Levites. יְהוֹדֶה is like יוֹדֶה, and the “hey” enters the word unnecessarily, like יוֹסֵף and יְהוֹסֵף.
וְהַשּׁוֹעֲרִים. מְמֻנִּין עַל שַׁעֲרֵי הַמִּקְדָּשׁ:
And the gatekeepers those appointed over the gates of the Temple.
אִישׁ בְּנַחֲלָתוֹ. כָּל אֶחָד בְּנַחֲלָתוֹ הָיוּ יוֹשְׁבִים׃
each one in his inheritance They were dwelling each one in his inheritance.
בָּעֹפֶל. מָקוֹם אֶחָד אֲשֶׁר בִּירוּשָׁלַיִם:
in the Ophel a place that was in Jerusalem.
עַל הַנְּתִינִים. מְמֻנִּים עַל הַנְּתִינִים:
over the Nethinites appointed over the Nethinites.
וּפְקִיד הַלְוִיִּם. מְמֻנֶּה עַל הַלְוִיִּם אֲשֶׁר בִּירוּשָׁלִַם:
And the official over the Levites appointed over the Levites in Jerusalem.
לְנֶגֶד מְלֶאכֶת. עַל מְלֶאכֶת הַבַּיִת מְמֻנֶּה, כְּגוֹן בִּנְיָנֵי בֶּדֶק הַבַּיִת וּשְׁאָר דְּבָרִים שֶׁמּוֹצִיאִין מָמוֹן לְמַעֲשֵׂה (לְמַעֲשַׂר) הַבַּיִת, כְּעִנְיָן שֶׁנֶּאֱמַר לְמַעְלָה ״וְשַׁבְּתַי וְיוֹזָבָד עַל הַמְּלָאכָה הַחִיצוֹנָה וְגוֹ׳״ (נחמיה יא:טז)׃
over the work of the Temple of God He was appointed over the work of the Temple, such as the buildings of the repair of the Temple and the rest of the matters for which money is spent for the work of the Temple, like the matter that is stated above (verse 16): “...and Shabbethai and Jazabad over the outside work, etc.”
כִּי מִצְוַת הַמֶּלֶךְ עֲלֵיהֶם. וְהַמֶּלֶךְ הָיָה מַאֲמִין בָּהֶם:
For the command of the king was upon them and [his] trust The king trusted them.
עַל הַמְשׁוֹרְרִים. לְהוֹצִיא מָמוֹן מֵאוֹצַר הַמֶּלֶךְ דָּרְיָוֶשׁ:
upon the singers to spend money from King Darius’s treasury.
דָּבָר יוֹם בְּיוֹמוֹ. כְּדֵי לַעֲשׂוֹת צָרְכֵי הַבַּיִת:
for the daily requirements in order to perform the requirements of the Temple.
לְיַד הַמֶּלֶךְ. הוּא הָיָה מִצְרָן לַעֲצַת הַמֶּלֶךְ דָּרְיָוֶשׁ:
at the king’s hand He was privy to King Darius’s counsel.
לְכָל דָּבָר. לְכָל דִּבְרֵיהֶם אֲשֶׁר לָעָם לְדַבֵּר עֲלֵיהֶם אֶל הַמֶּלֶךְ:
for every matter for every matter that concerned the people, to speak to the king on their behalf.
מַחְלְקוֹת יְהוּדָה לְבִנְיָמִין. הָיוּ מְחַלְּקִין בְּמַחְלְקוֹתָם אָנָה וָאָנָה בְּאֶרֶץ יְהוּדָה וּבִנְיָמִין:
there were divisions to Judah and to Benjamin They were divided into their divisions here and there in the land of Judah and Benjamin.