Rashi on Psalms Chapter 53
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
עַל מָחֲלַת. שֵׁם כְּלִי שִׁיר. דָּבָר אַחֵר: עַל מַחֲלָתָן שֶׁל יִשְׂרָאֵל, כְּשֶׁיַּחֲרִיב הַבַּיִת. וּכְבָר אָמַר מִזְמוֹר אַחֵר דּוּגְמַת זֶה ״אָמַר נָבָל בְּלִבּוֹ אֵין אֱלֹהִים וְגוֹ׳״ (תהלים יד:א), הָאֶחָד עַל חֻרְבַּן בַּיִת רִאשׁוֹן, וְזֶה עַל בַּיִת שֵׁנִי:
on machalath The name of a musical instrument. Another explanation: concerning the malady (מחלתן) of Israel when the Temple will be destroyed. He already recited another psalm resembling this one (above 14): “The fool said in his heart, ‘there is no God, etc.’ “, One relates to the destruction of the First Temple and this one, to the Second Temple.
אָמַר נָבָל בְּלִבּוֹ. זֶה עַל טִיטוּס, כְּשֶׁגִּדֵּר אֶת הַפָּרֹכֶת וְחַרְבּוֹ מְטַפְטֵף דָּם. אָמַר: הָרַג אֶת עַצְמוֹ (גיטין נו:):
The fool said in his heart This is Titus; when he cut into the curtain and his sword was dripping with blood, he said that he had killed [God] Himself.
כֻּלּוֹ סָג. לְשׁוֹן ״סִיגִים״ (יחזקאל כב:יח):
dross Heb. סג, an expression of סיגים, dross.
אֵין גַּם אֶחָד. מִכָּל חֵילָיו שֶׁיִּמְחֶה בְּיָדוֹ:
not even one of all his armies will protest against his deeds.
הֲלֹא. יֵשׁ לֵידַע לְאוֹכְלֵי עַמִּי כְּמַאֲכַל לֶחֶם וֵאלֹהִים לֹא קָרָאוּ, שֶׁסּוֹפָם שֶׁיִּפְחֲדוּ שָׁם פַּחַד בְּאַחֲרִית הַיָּמִים:
Did not Should not those who devour My people like a meal of bread, and who did not call upon the Lord, know that ultimately they will experience there a great fear at the end of days?
לֹא הָיָה פַחַד. זֶה כַּפַּחַד הָרִאשׁוֹן שֶׁאֵרַע לְבֵלְשַׁצַּר, כִּי בַּגְּאֻלָּה זוֹ פִּזַּר הַקָּדוֹשׁ בָּרוּךְ הוּא עַצְמוֹת חוֹנָךְ הַחוֹנִים עָלַיִךְ יְרוּשָׁלַיִם, כְּעִנְיָן שֶׁנֶּאֱמַר: ״הָמֵק בְּשָׂרוֹ וְגוֹ׳״ (זכריה יד:יב). וְכֵן פְּתָרוֹ מְנַחֵם, וְדוּנַשׁ פָּתַר אוֹתוֹ כְּמוֹ ״חֲנֹךְ לַנַּעַר עַל פִּי דַרְכּוֹ״ (משלי כב:ו), וְכָ״ף שֶׁל חוֹנָךְ הִיא יְסוֹד בַּמִּלָּה כְּכָ״ף שֶׁל חֲנוֹךְ (ס״א אינו):
there was never such fear This fear was not like the first fear that came over Belshazzar, for in this redemption the Holy One, blessed be He, scattered the bones of חוֹנָךְ, those who camp around you, Jerusalem, as the matter that is stated (Zech. 14:12): “His flesh will waste away, etc.” Menachem (p. 91) interpreted it that way, but Dunash (pp. 63f.) interpreted it as (Prov. 22:6): “Train (חנך) a child according to his way”; the “chaph” of חוֹנָךְ is a radical as the “chaph” of חֲנֹךְ, train.
הֱבִישׁוֹתָה. אַתָּה ה׳ אֶת כָּל אוֹיְבַי, כִּי מְאַסְתָּם:
You have put them to shame You, O Lord, have put all my enemies to shame, for You have rejected them.