Rashi on Zechariah Chapter 1
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נְבוּאַת זְכַרְיָה סְתוּמָה הִיא מְאֹד, כִּי יֵשׁ בָּהּ מַרְאוֹת דּוֹמוֹת לַחֲלוֹם הַנִּתָּן לְפִתְרוֹן, וְאֵין אָנוּ יְכוֹלִים לַעֲמֹד עַל אֲמִתַּת פִּתְרוֹנוֹ עַד יָבֹא מוֹרֶה צֶדֶק (הושע י:יב). וּלְפִי הַיְּכֹלֶת אֶתֵּן לֵב לְיַשֵּׁב הַמִּקְרָאוֹת אֶחָד אֶחָד מִן הַפִּתְרוֹנוֹת הַדּוֹמוֹת לוֹ, וְאַחַר פִּתְרוֹנוֹת שֶׁל יוֹנָתָן:
The prophecy of Zechariah is extremely enigmatic, because it contains visions resembling a dream that requires an interpretation. We cannot ascertain the truth of its interpretation until the teacher of righteousness comes. Nonetheless, I will put my heart to reconciling the verses, one by one, according to the interpretations that resemble it and following the interpretation of Jonathan.
בַּחֹדֶשׁ הַשְּׁמִינִי. קֹדֶם שֶׁהִתְחִילוּ לַחֲזוֹר וְלִבְנוֹת בַּמְּלָאכָה, שֶׁהֲרֵי בְּעֶשְׂרִים וְאַרְבָּעָה לַחֹדֶשׁ הִתְחִילוּ בָּהּ:
In the eighth month Before they commenced resuming the work of the construction, for they commenced it on the twenty-fourth day of the [ninth] month.
עַל אֲבוֹתֵיכֶם. שֶׁבְּדוֹר חֻרְבַּן הַבַּיִת:
with your fathers who were in the generation of the destruction of the Temple.
אֲבוֹתֵיכֶם אַיֵּה הֵם. רְאוּ שֶׁלָּקוּ מַכָּה רָעָה בָּרָעָב בַּחֶרֶב וּבַשֶּׁבִי:
[As for] your fathers - where are they? See that they suffered an evil blow, with famine, with the sword, and with pestilence.
וְהַנְּבִיאִים הַלְעוֹלָם יִחְיוּ. וְאִם תֹּאמַר: אַף הַנְּבִיאִים אַיֵּה הֵם, הֲרֵי מֵתוּ? אֲנִי מֵשִׁיב לָכֶם: וְכִי הַנְּבִיאִים הָיָה לָהֶם לְעוֹלָם לִחְיוֹת? אַךְ סוֹפָן מוֹכִיחַ כִּי אֱמֶת הָיָה דִּבְרֵיהֶם, שֶׁכָּל דְּבָרַי וְחֻקַּי גְּזֵרוֹת פֻּרְעָנוּתִי אֲשֶׁר צִוִּיתִי אֶת עֲבָדַי הַנְּבִיאִים עֲלֵיכֶם, הֲלֹא הִשִּׂיגוּ אֲבֹתֵיכֶם.
But the prophets - do they live forever? And if you ask, “the prophets, too where are they? Have they not died?” I [God] will answer you, “Should the prophets have lived forever?” But their end proves that their words were true; for all My words, and the declarations of the decrees of My retribution that I commanded My servants, the prophets, concerning you - did they not overtake your fathers?
רָאִיתִי הַלַּיְלָה וְגוֹ׳. רַבּוֹתֵינוּ פֵּרְשׁוּ מַה שֶּׁפֵּרְשׁוּ בְּאַגָּדַת חֵלֶק (סנהדרין צג.), אַךְ אֵין סֵדֶר הַפָּרָשָׁה וְהַלָּשׁוֹן מִתְיַשֵּׁב בּוֹ:
I saw tonight Our Sages explained [this phrase as] they explained [it] in the Aggadah of the chapter entitled “Helek” (Sanh. 93a), but the sequence of the chapter and the language do not fit it.
וְהִנֵּה אִישׁ. מַלְאָךְ:
and behold! A man an angel.
עַל סוּס אָדֹם. רֶמֶז הוּא לִפָּרַע מִכַּשְׂדִּים מִמָּדַי וּפָרַס בַּחֶרֶב וּבַדָּם, כְּמוֹ שֶׁהוּא אוֹמֵר כָּאן ״וְקֶצֶף גָּדוֹל אֲנִי קֹצֵף עַל הָגּוֹיִם״:
on a red horse This is an allusion that He would exact retribution upon the Chaldeans, Media, and Persia with the sword and with blood, as He says (verse 15 below): “And I was very wroth with the nations.”
וְאַחֲרָיו סוּסִים אֲדֻמִּים וְגוֹ׳. מוּכָנִים לִשְׁלִיחוּתוֹ שֶׁל מָקוֹם, וְיֵשׁ בָּהֶם מִינֵי צְבָעִים הַרְבֵּה, וְשֶׁבַח הוּא לוֹ. שְׂרֻקִּים. לֹא יָדַעְתִּי מַה צֶבַע הוּא, וְיוֹנָתָן תִּרְגֵּם: ״קְוָוחִין״:
and after him were red, etc., horses prepared for the mission of the Omnipresent. That there were among them [horses of] many sorts of colors was a [means of] praise for him. black do not know what color this is. Jonathan rendered קְוָחִין.
בֵּין הַהֲדַסִּים אֲשֶׁר בַּמְּצוּלָה. בֵּין אִילָנֵי דְהַדַסַּיָּא דִּבְבָבֶל (סנהדרין צג.):
among the myrtles that were in the pool Among the myrtle trees of Babylon.
וָאֹמַר. לַמַּלְאָךְ אֶחָד אֲשֶׁר הָיָה מַרְאֶה אוֹתִי כָּל זֹאת מָה אֵלֶּה אֲדֹנִי. וְהוּא הָרוֹכֵב עַל סוּס אָדֹם (זכריה א:ח):
And I said to one angel who showed me all this. “What are these, my lord?” He was the one riding on the red horse.
לְהִתְהַלֵּךְ בָּאָרֶץ. לִרְאוֹת אֶת שַׁלְוַת הָעַוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת:
to walk to and fro on the earth To see the tranquility of the nations.
וַיַּעַן מַלְאַךְ ה׳. הוּא הַדּוֹבֵר בִּי:
And the angel of the Lord replied The angel that was speaking to me.
וַיַּעַן ה׳, אֶת הַמַּלְאָךְ הַדּוֹבֵר בִּי דְּבָרִים טוֹבִים. לֹא שֶׁשָּׁמַע הַנָּבִיא מַה עָנָה, אַךְ מִמַּה שֶּׁאָמַר הַמַּלְאָךְ לוֹ ״קְרָא לֵאמֹר קִנֵּאתִי וְגוֹ׳״, אֲנִי יוֹדֵעַ שֶׁדְּבָרִים טוֹבִים עָנָהוּ:
And the Lord answered the angel who was speaking to me, good words Not that the prophet heard what He answered [the angel], but from what the angel said to him, “Proclaim, saying, ‘I am jealous etc.,’” I know that He answered him good words.
קִנֵּאתִי לְצִיּוֹן. ״מִתְפָּרַע אֲנָא פּוּרְעָנוּת דִּין יְרוּשָׁלַיִם מִן הַמְּצִיקִים לָהּ״:
I am jealous for Jerusalem I am exacting the retribution [for] the cause of Jerusalem from those who oppress her.
הַשַּׁאֲנַנִּים. אֲשֶׁר אֵלּוּ אוֹמְרִים עֲלֵיהֶם, שֶׁהֵם יוֹשְׁבִים וּשְׁקֵטִים:
that are at ease Concerning whom these [messengers] say that they sit still and are at rest.
אֲשֶׁר אֲנִי קָצַפְתִּי. עַל עַמִּי מְעָט:
for I was wroth with My people, a little.
וְהֵמָּה עָזְרוּ. עַל הַקֶּצֶף לְרָעָה:
and they helped to do harm In addition to the wrath, [they helped] to do harm.
וְקָו יִנָּטֶה. לָמֹד חוֹמוֹתֶיהָ אָרְכָּהּ וְרָחְבָּהּ:
and a plumb line shall be stretched out to measure its wall, its length and breadth.