Rashi on Zephaniah Chapter 1
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אָסֹף אָסֵף. לְשׁוֹן ׳כִּלָּיוֹן׳, כְּמוֹ (שופטים יח:כה) ״וְאָסַפְתָּ אֶת נַפְשֶׁךָ״ דְּמִיכָה. וְאָלֶ״ף חֲסֵרָה בְּתֵיבָה שְׁנִיָּה, שֶׁהֲרֵי הָיָה לוֹ לִכְתֹּב ״אֶאֱסֹף״, אֲבָל יֵשׁ כָּאֵלֶּה הַרְבֵּה, כְּמוֹ ״לֹא יָהֵל שָׁם עֲרָבִי״ (ישעיהו יג:כ), שֶׁהוּא כְּמוֹ ״לֹא יֶאֱהַל״.
I will totally destroy An expression of destruction, as in (Jud. 18:25) “and you will lose your life,” mentioned regarding Micah. The “aleph” is defective in the second word, for it should have been written אֶאֱסֹף There are many [defective alephs] like these, as in (Isa. 13:20) “no Arab shall pitch his tent there,” which is like יֶאֱהַל.
וְהַמַּכְשֵׁלוֹת אֶת הָרְשָׁעִים. הֵם הָעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת.
and the stumbling blocks with the wicked They are the pagan deities.
אֶת שְׁאָר הַבַּעַל. שֶׁלֹּא תְהֵא שְׁאֵרִית לְזִכְרוֹנוֹ.
the remnant of Baal that there shall be no remnant of its remembrance.
הַכְּמָרִים עִם הַכֹּהֲנִים. ״פַּלְחֵיהוֹן עִם כּוּמְרֵיהֶם״.
the name of the idolatrous priests with the ancillary priests Their worshippers with their priests.
וְאֶת הַנִּשְׁבָּעִים לַה׳. וְחוֹזְרִים וְנִשְׁבָּעִים בְּמַלְכָּם, בַּעֲבוֹדָה זָרָה שֶׁלָּהֶם. עוֹשִׂין עֲבוֹדָה זָרָה עִקָּר, לוֹמַר: אִם אֵין אַתָּה מַאֲמִין בִּשְׁבוּעַת ה׳, הֲרֵינִי נִשְׁבָּע לְךָ בַּעֲבוֹדָה זָרָה.
who swear by the Lord and go back and swear by their king, their pagan deity. They make the pagan deity the main one, saying, “If you do not believe the oath by God, I swear to you by the pagan deity.”
הִקְדִּישׁ קְרֻאָיו. זִמֵּן חֵילוֹתָיו לְיוֹם מוֹעֵד.
He has invited His guests He prepared His armies for the appointed day.
מַלְבּוּשׁ נָכְרִי. תַּכְשִׁיטֵי עֲבוֹדָה זָרָה.
gentile garb Ornaments of the idols.
הַדּוֹלֵג עַל הַמִּפְתָּן. תִּרְגֵּם יוֹנָתָן: ״דְּמְהַלְכִין בְּנִימוּסֵי פְלִשְׁתָּאֵי״, שֶׁלֹּא הָיוּ דּוֹרְכִים עַל מִפְתַּן דָּגוֹן, שֶׁנֶּאֱמַר: ״עַל כֵּן לֹא יִדְרְכוּ כֹהֲנֵי דָגוֹן וְגוֹ׳״ (שמואל א ה:ה).
who leaps over the threshold Jonathan renders: who follows the customs of the Philistines, who would not step on the threshold of Dagon, as it is stated (I Sam. 5:5): “Therefore, the priests of Dagon... do not tread, etc.”
מִשַּׁעַר הַדָּגִים. תִּרְגֵּם יוֹנָתָן: ״מִתְּרַע נוּנַיָּא״. וְשַׁעַר הָיָה בִּירוּשָׁלַיִם וְכָךְ שְׁמוֹ.
from the fish gate Jonathan renders: from the gate of the fish; there was a gate in Jerusalem called by that name.
מִן הַמִּשְׁנֶה. מִשַּׁעַר הָעוֹפוֹת שֶׁהוּא שֵׁנִי לוֹ.
from the second gate from the gate of the fowl, which was second to it [the fish gate].
יֹשְׁבֵי הַמַּכְתֵּשׁ. ״נַחֲלָא דְקִדְרוֹן״, שֶׁעֲמֻקָּה כְּמַכְתֶּשֶׁת זֶה, תִּרְגֵּם יוֹנָתָן. וּמִדְרַשׁ אַגָּדָה: מִשַּׁעַר הַדָּגִים – זוֹ עַכּוֹ הַנְּתוּנָה בְּחֵיקוֹ שֶׁל הַיָּם, שֶׁשָּׁם נְצוֹדִים דָּגִים הַרְבֵּה.
you inhabitants of Maktesh The Kidron Valley, which is as deep as a mortar. This is according to Targum Jonathan. from the fish gate This is Acre, situated in the bosom of the sea, where many fish are caught.
מִן הַמִּשְׁנֶה. לוֹד, שֶׁהִיא מִשְׁנֶה לִירוּשָׁלַיִם.
from the Mishneh This is Lod, which is second to Jerusalem.
מֵהַגְּבָעוֹת. זוֹ צִפּוֹרִי, שֶׁיּוֹשֶׁבֶת בְּרָאשֵׁי הֶהָרִים כְּצִפּוֹר.
from the hills This is Sepphoris, which is situated at the tops of the mountains like a bird.
יֹשְׁבֵי הַמַּכְתֵּשׁ. זוֹ טְבֶרְיָא, שֶׁעֲמוּקָה מִכָּל אֶרֶץ יִשְׂרָאֵל.
inhabitants of Maktesh This is Tiberias, which is deeper than all of [the rest of] the land of Israel.
כִּי נִדְמָה כָּל עַם כְּנָעַן. תִּרְגֵּם יוֹנָתָן: ״אֲרֵי אֲתַר כָּל עַמָּא דְּדָמֵי עוֹבָדֵיהוֹן לְעוֹבְדֵי עַמָּא דְאַרְעָא דִכְנָעַן״.
for the entire people of Canaan is cut off Jonathan renders: For the entire nation, whose deeds resemble the deeds of the people of the land of Canaan, has been broken.
כָּל נְטִילֵי כֶסֶף. ״כָּל עֲתִּירֵי נִכְסַיָּא״ טְעוּנֵי מַשָּׂא כֶּסֶף וְזָהָב, כְּמוֹ (משלי כז:ג) ״כֹּבֶד הָאֶבֶן וְנֵטֶל הַחוֹל״, לְשׁוֹן ׳מַשָּׂא׳.
all those laden with silver Jonathan renders: All those wealthy with property, laden with a burden of silver and gold; as in (Prov. 27:3) “The weight of stone, the burden of sand” an expression of a burden.
אֲחַפֵּשׂ אֶת יְרוּשָׁלַיִם בַּנֵּרוֹת. אֲדַקְדֵּק בַּעֲוֹנוֹתֵיהֶם.
I will search Jerusalem with candles I will judge their iniquities strictly.
הַקֹּפְאִים. הַצָּפִים עַל שִׁמְרֵיהֶם. ״וַיָּצֶף הַבַּרְזֶל״ (מלכים ב ו:ו) מְתַרְגְּמִינַן: ״וּקְפָא פַרְזְלָא״.
who are settled float on their lees. [As in] (II Kings 6:6) “And the axe blade floated,” rendered in Aramaic: וּקְפָא פַרְזְלָה.
הָאֹמְרִים בִּלְבָבָם לֹא יֵיטִיב ה׳. לְעוֹשֵׂי רְצוֹנוֹ.
who say in their heart, “The Lord shall do neither good...” to those who obey His will.
וְלֹא יָרֵעַ. לְעוֹבְרֵי רְצוֹנוֹ.
nor harm to those who transgress His will.
מַר צֹרֵחַ שָׁם גִּבּוֹר. הַגִּבּוֹר יִצְרַח שָׁם בְּקוֹל מַר.
wherein the mighty man cries bitterly The mighty man will cry out with a bitter voice.
יוֹם שׁוֹאָה. לְשׁוֹן ׳שִׁמָּמוֹן׳.
a day of ruin, an expression of desolation.
וּמְשׁוֹאָה. שִׁמָּמוֹן יוֹתֵר.
and desolation A greater degree of desolation.
וַהֲצֵרֹתִי לָאָדָם. לְיִשְׂרָאֵל הַקְּרוּיִים אָדָם.
And I will bring distress upon men Upon Israel, who is called “man.”
וּלְחֻמָּם. בְּשָׂרָם. וּלְשׁוֹן עַרְבִי, בָּשָׂר קוֹרִין ׳אַל לַחַם׳.
and their flesh their flesh. In Arabic, flesh is called al laham.
כַּגְּלָלִים. רְעִי.
like dung dung.