Text

Sefer HaMiddot, A House, Part II

Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.

א. לָדוּר בַּעֲלִיָּה הוּא טוֹב יוֹתֵר לַעֲבוֹדַת הַבּוֹרֵא מִלָּדוּר בְּבַיִת תַּחְתּוֹן.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Living in the upper storey of a house is better for serving God than living in a lower storey.

ב. לִפְעָמִים בִּנְיַן הַבַּיִת גּוֹרֵם לְאִשָּׁה שֶׁלּא תֵּלֵד, כְּשֶׁהָעֵצִים שֶׁבַּבִּנְיָן אֵינָם מֻנָּחִים כַּסֵּדֶר הַנִּתַּן לָהֶם מִשֵּׁשֶׁת יְמֵי בְרֵאשִׁית, וְאָז הַבַּיִת נִקְרָא הָרוּס אֲפִלּוּ בְּבִנְיָנוֹ, וְהֶהָרוּס הַזֶּה בָּא וּמַזִּיק לָאִשָּׁה וְאֵינָהּ מוֹלֶדֶת.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Sometimes, the structure of a house prevents the woman [living there] from bearing children. When the beams in the structure are not positioned in the manner designated for them since the six days of Creation, the house is considered a ruin even while standing. This ruin harms the woman and she cannot bear offspring.

ג. בְּפֶתַח בֵּיתוֹ שֶׁל אָדָם נִכָּר, אִם תַּמּוּ זְכוּת אֲבוֹתָיו אוֹ אִם חָלָה זְכוּת אֲבוֹתָיו.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

At the entrance of a person’s house one can determine if the owner’s ancestral merit has ceased or if it is still in effect.

ד. צָרִיךְ לְהִזָּהֵר בְּבִנְיְנֵי הַבַּיִת, שֶׁלּא יִהְיֶה בְּבִנְיָנוֹ עֵץ מֵאִילָנֵי הָעוֹשִׂין פֵּרוֹת.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

One should take care that the wood of a fruit-bearing tree was not used in the construction of his house.

ה. הָעֵצִים שֶׁבַּבִּנְיָן, זָכָה אָדָם הֵם בִּבְחִינַת שְׂרָפִים עוֹמְדִים, וְעוֹמֵד הַבִּנְיָן זְמַן רַב, לא זָכָה – הַשְּׂרָפִים נִשְׂרָפִים, וְזֶהוּ הַשְּׂרֵפוֹת דִּשְׁכִיחֵי.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Concerning the beams of a building: If one is worthy, they are like the standing seraphim, and the building will remain standing for a long time. If he is not worthy, the seraphim are consumed; this being a most common reason for fires.

ו. כְּשֶׁאָדָם בּוֹנֶה חוֹמָה וְנוֹפֵל כִּפָּתוֹ, יֵדַע שֶׁזֶּה סִימָן רַע, חַס וְשָׁלוֹם, לְזַרְעוֹ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

It is a bad sign for one’s offspring when he builds a wall and its top part falls off.

ז. אֵין אָדָם נֶהֱנֶה אֶלָּא כְּשֶׁדָּר בַּמָּקוֹם שֶׁדָּרוּ אֲבוֹתָיו.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A person has pleasure only when he lives in a place where his ancestors once lived.

ח. סְגֻלָּה כְּשֶׁנִּכְנָס לְבַיִת חָדָשׁ לָגוּר, יַכְנִיס לְשָׁם חֶרֶב אוֹ סַכִּין אוֹ שְׁאָר כְּלֵי־זַיִן. וְסִימָן לַדָּבָר: בְּחָכְמָה יִבָּנֶה בַּיִת – כְּ'לֵי חָ'מָס מְ'כֵרוֹתֵיהֶם; חַרְבוֹתֵיהֶם, מְגוּרוֹתֵיהֶם.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A segulah for a person moving into a new house is to bring into it a sword, a knife, or some other type of weapon. A hint to this is found in the verse, “A house is built with ChoKhMah (wisdom)” (Proverbs 24:3); the letters standing for “Klei Chamas Me’cheiroteihem (weapons are their wares)” (Genesis 49:5) —[me’cheiroteihem referring alternatively to] “their swords” or “their dwelling places.”

ט. הַכִּפָּה שֶׁל בַּיִת הוּא סִימָן לַחֲבוּרָה אוֹ מִשְׁפָּחָה מַה שֶּׁיִּקְרֶה לָהֶם.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A house’s roof is indicative of what will happen to the group or family living there.