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Sefer HaMiddot, Benefitting from Others, Part I

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א. מַה שֶּׁהַצַּדִּיק מְקַבֵּל מָמוֹן מֵהָרָשָׁע, אַף־עַל־פִּי שֶׁזֶּה הַמָּמוֹן הוּא סָפֵק גֶּזֶל, אַף־עַל־פִּי־כֵן מֻתָּר לְקַבֵּל מִמֶּנּוּ, כְּדֵי שֶּׁלּא יְקַבֵּל הָרָשָׁע לְעַצְמוֹ אֵיזֶהוּ תַּלְמִיד חָכָם רָשָׁע, וְיּאמַר עָלָיו שֶׁהוּא צַדִּיק, וְיִתֵּן לוֹ הַמָּמוֹן, וְיַחֲלק עַל הַצַּדִּיק הָאֱמֶת.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Even though the money that a Tzaddik receives from an evil individual might be stolen money, the Tzaddik is permitted to accept it. This is so that this individual does not find himself some wicked scholar to call a Tzaddik, give him the money, and then oppose the true Tzaddik.

ב. מִשֶּׁרַבּוּ מְקַבְּלֵי מַתָּנוֹת, נִתְמַעֲטוּ הַיָּמִים וְנִתְקַצְּרוּ הַשָּׁנִים.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Once it became common practice to take gifts from others, the human lifespan grew shorter.

ג. אָדָם שֶׁקִּבַּלְתָּ הֲנָאָה מִמֶּנּוּ פַּעַם אֶחָד, אַל תְּבַזֵּהוּ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Never embarrass a person who has once done you a favor.

ד. מִי שֶׁמַּכְבִּיד עֻלּוֹ עַל בְּנֵי־יִשְׂרָאֵל, לְסוֹף שֶׁנִּצְרָךְ לַאֲחֵרִים.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

One who employs a heavy hand in exercising authority over the Jewish people will eventually become dependent upon others.

ה. מִי שֶׁעוֹשֶׂה טוֹבוֹת לִבְנֵי־אָדָם, מֻתָּר לוֹ לֵהָנוֹת מֵהֶם וּצְרִיכִים לְשָׁרְתוֹ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A person who works for the good of the people may benefit from them, and they should assist him.

ו. עַל־יְדֵי הֲנָאָה שֶׁאַתָּה מְקַבֵּל מֵחֲבֶרְךָ, עַל־יְדֵי זֶה אַתָּה סוֹבֵל צַעַר עַל עֲווֹנוֹתָיו.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

By accepting favors from a fellow Jew you will share in his suffering for his sins.

ז. מִי שֶׁאֵינוֹ מְקַבֵּל מָמוֹן מֵאֲחֵרִים, יְגַדֵּל כָּל זַרְעוֹ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

One who refuses to accept money from others will merit raising all his children.

ח. הַמֶּלֶךְ גּוֹבֶה יְצִיאוֹתָיו מִן הָעָם.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A king may collect his expenses from the people.

ט. צָרִיךְ לַעֲסֹק בְּאֵיזֶה מַשָּׂא־וּמַתָּן, כְּדֵי שֶׁלּא יִצְטָרֵךְ לְסוֹף לְבַטֵּל מִדִּבְרֵי תוֹרָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A person should work at some means of livelihood so that he will not in the end be forced to terminate his Torah study.

י. מִי שֶׁשּׁוֹאֵל חֶלְקוֹ בְּפִיו, כְּאִלּוּ גָּזַל.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

It is like stealing when one outright requests the reward he deserves.

יא. הַמְצַפֶּה לְשֻׁלְחַן חֲבֵרוֹ, עוֹלָם חָשַׁךְ בַּעֲדוֹ גַּם חַיָּיו אֵינָם חַיִּים.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

The entire world turns dark for one who envies another’s possessions. His life is no life at all.

יב. מִי שֶׁיֵּשׁ לוֹ נְשָׁמָה, הוּא נֶהֱנֶה מֵרֵיחַ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Only one with a neshamah can derive pleasure from the sense of smell.