Telling stories about the Tzaddikim draws the light of Mashiach into the world. It also dispels much darkness and pain from the world. And the storyteller is rewarded with beautiful clothing.

A person who is accustomed to cursing will lack clothing for Shabbat.

Anyone who pays undue attention to adorning his feet, such as by wearing exquisite footwear or pants, will become duplicitous.

One who shows disrespect for the mitzvah of tzitzit will not merit burial.

Whoever provides clothing for a fellow Jew can alter his will in any way he wishes, in both physical and spiritual matters.

When a person wears his father’s clothing, it is easier for him to follow in his father’s ways.

“L’chu lachmu v’lachmi u’shetu b’yayin masakhti (Come eat of my bread and drink of the wine that I have mixed)” (Proverbs 9:5). The first letters of L’chu Lachmu V’Lachmi U’shetu spell LULaV (לולב). B’yayin (ביין), with its four letters, has a numerical value (76) equivalent to that of the first letters of etrog (אתרוג), hadas (הדס) and aravah (ערבה); and maSaKhTiis similar to SuKkoT. By fulfilling the mitzvot of the Four Species and sukkah, a person is rewarded with food, drink, clothing and a revived spirit. Through the mitzvah of sukkahhe merits clothing, as in “When I made a cloud its garment” (Job 38:9). By virtue of the willow branch he merits sufficient drink; through the myrtle branch he brings vitality to the soul; and through the palm tree and the citron tree, both of which bear edible fruit, he merits having enough to eat.