Sefer HaMiddot, Repentance, Part II

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Sefer HaMiddot, Repentance, Part II 1 Links ›

א. יוֹם שֶׁהָאָדָם עוֹשֶׂה תְּשׁוּבָה הוּא לְמַעְלָה מֵהַזְּמַן וּמַעֲלֶה כָּל הַיָּמִים לְמַעְלָה מֵהַזְּמַן, וְכֵן יוֹם הַכִּפּוּרִים הוּא לְמַעְלָה מֵהַזְּמַן.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Like Yom Kippur, the day a person repents is beyond time and elevates all his days beyond time.

Sefer HaMiddot, Repentance, Part II 2 Links ›

ב. גַּם עַל יְדֵי תְּשׁוּבָה הָרוּחַ שֶׁל מָשִׁיחַ מְנַשֶּׁבֶת עַל גְּזֵרוֹת הַמַּלְכֻיּוֹת וּמְבַטְּלָן.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Repentance causes the spirit of Mashiach to blow against governmental decrees, nullifying them.

Sefer HaMiddot, Repentance, Part II 3 Links ›

ג. גַּם עַל יְדֵי תְּשׁוּבָה נִתְבַּטֵּל הַחֲמִימוּת הַגְּדוֹלָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Repentance also brings an end to a great heat wave.

Sefer HaMiddot, Repentance, Part II 4 Links ›

ד. הַנְּעָרִים הוּא בְּקַל לְהָשִׁיב אוֹתָם לְהַשֵּׁם יִתְבָּרַךְ מִזְּקֵנִים.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Getting the young to return to God is easier than getting the old.

Sefer HaMiddot, Repentance, Part II 5 Links ›

ה. צָרִיךְ לִכְפּוֹת אֶת הָרְשָׁעִים בִּכְפִיַּת מָמוֹן, שֶׁיַּחְזְרוּ בִּתְשׁוּבָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

[Wherever possible] a person should use money as a means of coercing the wicked into repentance.

Sefer HaMiddot, Repentance, Part II 6 Links ›

ו. עַל יְדֵי תְּשׁוּבָה הַפַּרְנָסָה בְּנָקֵל.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

By returning to God in repentance you will be able to earn a living easily.

Sefer HaMiddot, Repentance, Part II 7 Links ›

ז. עַל יְדֵי מֻפְלְגֵי וַחֲרִיפֵי הַדּוֹר מְאִירִין אֶת הַיִּרְאָה, וְעַל יְדֵי הַיִּרְאָה מִתְנוֹצֵץ זְכוּת אָבוֹת, וְעַל יְדֵי הִתְנוֹצְצוּת הָאָבוֹת נִתְעוֹרֵר תְּשׁוּבָה בָּעוֹלָם.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

The outstanding and sharp minds of the generation cause the fear of Heaven to shine. This fear sparks the merit of ancestors, which in turn awakens the world to return to God.

Sefer HaMiddot, Repentance, Part II 8 Links ›

ח. הַקָּדוֹשׁ בָּרוּךְ הוּא עוֹשֶׂה שְׁבִילִין בַּיָּם, כְּדֵי לִכְבּשׁ עֲווֹנוֹתֵינוּ וּלְהוֹצִיא צִדְקוֹתֵינוּ.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

God forms “paths in the sea” in order to suppress our sins and bring forth our righteous deeds.

Sefer HaMiddot, Repentance, Part II 9 Links ›

ט. כְּשֶׁהַצַּדִּיק נִתְעַשֵּׁר, עַל יְדֵי זֶה הָרְשָׁעִים חוֹזְרִים בִּתְשׁוּבָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

When the Tzaddik becomes wealthy, the wicked return to God in repentance.

Sefer HaMiddot, Repentance, Part II 10 Links ›

י. עַל יְדֵי שְׁמִירַת שַׁבָּת מַמְשִׁיךְ עַל עַצְמוֹ אוֹר שֶׁל מָשִׁיחַ גַּם עַל יְדֵי תְּשׁוּבָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

By keeping Shabbat a person draws upon himself the light of Mashiach. Repentance also has this power.