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Sefer HaMiddot, The Sabbath

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א. הַתּוֹרָה וְהַמַּעֲשֵׂר וְהַשַּׁבָּת הֵם נוֹתְנִים חַיִּים גַּשְׁמִיִּים גַם כֵּן.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

Studying Torah, giving tithes and observing Shabbat provide material benefits as well.

ב. הָרָגִיל בִּקְלָלָה, עַל יְדֵי זֶה לא יִהְיֶה לוֹ בְּגָדִים עַל הַשַּׁבָּת.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A person who is accustomed to cursing will lack clothing for Shabbat.

ג. עִיר שֶׁשּׁוֹמְרִין אֶת עַצְמָם. מִלָּלֶכֶת חוּץ לִתְחוּם שַׁבָּת, עַל יְדֵי זֶה שָׁם הַבָּשָׂר בְּזוֹל.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

When a city’s inhabitants are careful not to walk beyond the Shabbat limit [from the city’s edge], meat will sell cheaply there.

ד. עַל יְדֵי שְׁמִירַת שַׁבָּת מַמְשִׁיךְ עַל עַצְמוֹ אוֹר שֶׁל מָשִׁיחַ גַּם עַל יְדֵי תְּשׁוּבָה.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

By keeping Shabbat a person draws upon himself the light of Mashiach. Repentance also has this power.

ה. עַל יְדֵי שְׁמִירַת שַׁבָּת הוּא כְּבֵן הַמִּתְחַטֵּא לִפְנֵי אָבִיו וְהוּא מְמַלֵּא שְׁאֵלוֹתָיו, גַּם הוּא גּוֹזֵר וְהַקָּדוֹשׁ בָּרוּךְ הוּא מְקַיְּמָהּ, גַּם הַקֶּרֶן שֶׁל הַמַּעֲשִׂים טוֹבִים שֶׁלּוֹ קַיָּמִים לָעוֹלָם הַבָּא, וְאֵינוֹ אוֹכֵל אֶלָּא מִפֵּרוֹתֵיהֶם.

The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986

A person who observes Shabbat is like a son who apologizes to his father and is given everything he wants. Such a person can also decree and the Holy One will give him what he wants. In addition, the reward he enjoys for his good deeds is drawn against his earnings, whereas the principal remains intact for him to enjoy in the World to Come.