Selichot Nusach Ashkenaz Lita, Fourth Day of the Ten Days of Penitence
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עט. חתום גרשום בר יהודה (מאור הגולה)
This prayer was composed by Rabbenu Gershom, the “Light of the Exile.”
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ
Our God and God of our fathers!
אָמְנָם אֲנַחְנוּ חָטָאנוּ וְהֶעֱוִינוּ. בָּגוֹד בָּגַדְנוּ בְּךָ אָבִינוּ. גָּלִינוּ מִבְּלִי דַעַת וְנִדְוִינוּ. דְּחוּיִים דְחוּפִים לִישׁוּעָתְךָ קִוִּינוּ:
Truly we have sinned and caused others to sin, we have surely betrayed You, our Father; we were exiled because we lacked perception,¹ and we have suffered; though we have been dispersed and oppressed, we hope for Your deliverance.
footnotes: ¹ To follow Your paths.
הַעֲבֵר אָדוֹן עֲווֹן עֲבָדֶיךָ. וְאַל־תַּט בְּאַף זֶרַע יְדִידֶיךָ. זְכֹר רַחֲמֶיךָ יְהֹוָה וַחֲסָדֶיךָ. חֶסֶד וֶאֱמֶת נִשְׁבַּעְתָּ לִידִידֶיךָ:
Remove, O Master, the iniquity of Your servant, and do not turn away in anger the children of Your loved one [the Patriarchs]; remember Your mercies, Adonoy and Your kindnesses, [grant them] kindness and truth as You swore to Your loved ones.
טֵרוּד וְעִנּוּי מִדֶּרֶךְ פִּשְׁעָם. יִסּוּרֵי תּוֹכָחוֹת שְׁמוֹנָה וְתִשְׁעִים. כָּרַתָּ וְהִכְתַּבְתָּ לְאַיֵּם פּוֹשְׁעִים. לֹא־תַאֲשִׁים אוֹם בְּךָ נוֹשָׁעִים:
[They were punished with] exile and torture because of their way of transgression, and were afflicted with the ninety eight curses² upon which You made a covenant to admonish transgressors; do not accuse Your people who will be delivered through You.
footnotes: ² See Deuteronomy 28:15–68.
מִפֶּשַׁע רַב נַקֵּה בָּנֶיךָ. נִכְנָעִים שָׁבִים וּמִתְחַנְּנִים לְפָנֶיךָ. סִרְחוֹן כִּתְמָם לַבֵּן בְּהַעֲבָרַת סַמְמָנֶיךָ. עֲווֹנָם תִּכְבֹּשׁ וְתַשְׁלִיךְ בְּצוּל שְׁאוֹנֶךָ:
Acquit Your children of great transgression, they are humble in their repentance and entreat You with supplications; cleanse the stain of their guilt with Your Divine cleansers, conceal their iniquities and cast them into the depths of Your raging waters.
פְּקַח־קוֹחַ אֲסוּרֶיךָ לְהַתֵּר. צַחַן שִׁמְצָתֵנוּ תַּעֲבִיר כְּבַנֶּתֶר. קְרַע שְׁטָרֵינוּ וְחוֹבוֹתֵינוּ וַתֵּר. רַחֵם תִּזְכֹּר פָּנִים בְּהַסְתֵּר:
“Open their eyes,” release Your bound ones,³ remove the stench of our iniquity, as with nitre, tear up our records [of guilt], and waive our liabilities; remember to show us compassion even though Your Presence is concealed.
footnotes: ³ See Isaiah 61:1. This is a plea for redemption.
שְׁבוּעָה זְכֹר וּבְרִית קַדְמוֹנִית. תָּחֹן בִּזְכוּת־אָבוֹת מְנוּיֵי אֲחוֹרַנִּית. גְּדֵרַת הֲגִינָה מְלֶאכֶת הַתָּכְנִית. רְצֵה לְהַחֲזִיר חִבָּה רִאשׁוֹנִית:
Remember the oath and covenant of long ago, be gracious in the merit of the Patriarchs, who are listed backwards.⁴ The platform upon which the Levites sang, the blue-print of the Temple— may it be Your will to return them to us, with Your love of old.
footnotes: ⁴ See Leviticus 26:42. Jacob is written before Isaac and Isaac before Abraham.
שָׁפְטָה מִשְׁפָּטִי מִזֵּדִים עוֹשְׁקִים. מֵאֲנוּ לְשַׁלְּחֵנוּ וּבָנוּ מַחֲזִיקִים. בְּנֵי יְהוּדָה וְיִשְׂרָאֵל הָעֲשׁוּקִים. יָהּ שׁוּב שְׁבִיתָם כְּבַנֶּגֶב אֲפִיקִים:
Take my revenge from those who oppressed me, they refused to free us, and they held us with force; the oppressed children of Judah of Israel— God, bring back their exiles like springs in the desert.⁵
footnotes: ⁵ Revive them as springs can revive an arid desert.
הַבֵּט מִשָּׁמַיִם מִזְּבוּל מְרוֹמֶיךָ. וְגֹל יִתְגֹּלְלוּ הֲמוֹן מֵעֶיךָ וְרַחֲמֶיךָ. דַּי תֹּאמַר לְיִסּוּרֵי נְעִימֶיךָ. הֵיטִיבָה בִרְצוֹנְךָ עִירְךָ וְעַמֶּךָ:
Look from the heavens, from Your palace on high, and let be revealed the abundance of Your pity and compassion; say: “Enough!” punishment for Your beloved, do good, as You see fit to Your city and Your people.
חַטֹּאתֵינוּ בִּמְצוּלוֹת יָם תַּצְלִיל. זְבוּל קָדְשְׁךָ בִּמְרוֹם הָרִים תַּתְלִיל. קְנוּיֶיךָ יֵלְכוּ בְּשִׂמְחַת לֵבָב וְחָלִיל אָז תַּחְפֹּץ זִבְחֵי־צֶדֶק עוֹלָה וְכָלִיל:
Drown our sins in the depths of the sea, Your Holy Palace [the Temple] raise it above the high mountains, [Israel] Your possession, may they go with joyous hearts [to Jerusalem] accompanied with flutes; then You will desire their righteous offerings, burnt-offerings and priest’s meal offerings.⁶
footnotes: ⁶ Which were totally consumed on the Altar.
אֵל מֶֽלֶךְ. יוֹשֵׁב עַל כִּסֵּא רַחֲמִים. מִתְנַהֵג בַּחֲסִידוּת. מוֹחֵל עֲוֹנוֹת עַמּוֹ. מַעֲבִיר רִאשׁוֹן רִאשׁוֹן. מַרְבֶּה מְחִילָה לְחַטָּאִים וּסְלִיחָה לְפוֹשְׁעִים. עוֹשֶׂה צְדָקוֹת עִם כָּל בָּשָׂר וָרֽוּחַ. לֹא כְרָעָתָם תִּגְמוֹל: אֵל הוֹרֵיתָ לָנוּ לוֹמַר שְׁלשׁ עֶשְׂרֵה. וּזְכָר לָֽנוּ הַיּוֹם בְּרִית שְׁלשׁ עֶשְׂרֵה. כְּמוֹ שֶׁהוֹדַֽעְתָּ לֶעָנָו מִקֶּֽדֶם. כְּמוֹ שֶׁכָּתוּב וַיֵּרֶד יְהֹוָה בֶּֽעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם וַיִּקְרָא בְשֵׁם יְהֹוָה:
Almighty! King! Who sits on the throne of mercy, governs with kindness forgives the iniquities of His people. He removes their sins one by one, increasing forgiveness to sinners, and pardon to transgressors. Acting righteously with all who are of flesh and spirit; not according to their wickedness does He repay them. Almighty! You instructed us to recite the thirteen Divine attributes; remember unto us this day the covenant of thirteen Divine attributes, as You made them known to the humble Moses of old, as it is written, “And Adonoy descended in the cloud, and stood with him there, and proclaimed the Name, Adonoy.
קהל וחזן:
Congregation and Chazzan:
וַיַּֽעֲבֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא:
And Adonoy passed before him [Moses], and proclaimed:
יְהֹוָה יְהֹוָה אֵל רַחוּם וְחַנּוּן אֶֽרֶךְ אַפַּֽיִם וְרַב חֶֽסֶד וֶֽאֱמֶת: נֹצֵר חֶֽסֶד לָאֲלָפִים נֹשֵׂא עָוֹן וָפֶֽשַׁע וְחַטָּאָה וְנַקֵּה: וְסָלַחְתָּ לַעֲוֹנֵֽנוּ וּלְחַטָּאתֵֽנוּ וּנְחַלְתָּֽנוּ:
Adonoy, Adonoy, Almighty, Merciful, Gracious, Slow to Anger, and Abundant in Kindness, and Truth. Keeper of kindness for thousands of generations, Endurer of iniquity, and transgression, and sin; and Acquitter of those who repent. “And pardon our iniquity and our sin, and take us for Your inheritance.”
סְלַח לָֽנוּ אָבִֽינוּ כִּי חָטָֽאנוּ. מְחַל לָֽנוּ מַלְכֵּֽנוּ כִּי פָשָֽׁעְנוּ: כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶֽסֶד לְכָל קֹרְאֶֽיךָ:
Pardon us our Father, for we have sinned, forgive us our King, for we have transgressed. “For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.”
אֱלֹהִים בָּאוּ גוֹיִם בְּנַחֲלָתֶךָ טִמְּאוּ אֶת הֵיכַל קָדְשֶׁךָ שָׂמוּ אֶת יְרוּשָׁלִַם לְעִיִּים: שְׁפָךְ־עֲלֵיהֶם זַעְמֶךָ, וַחֲרוֹן אַפְּךָ יַשִּׂיגֵם: הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל־גֵּאִים: תֶּן־לָהֶם כְּפָעֳלָם וּכְרֹעַ מַעַלְלֵיהֶם כְּמַעֲשֵׂה יְדֵיהֶם תֵּן לָהֶם הָשֵׁב גְּמוּלָם לָהֶם: הֵיטִיבָה בִרְצוֹנְךָ אֶת־צִיּוֹן תִּבְנֶה חוֹמוֹת יְרוּשָׁלִָם:
God! Nations have entered into Your inheritance; they have defiled the Sanctuary of Your holiness, they have made Jerusalem into heaps of ruins. Pour out Your wrath upon them, and let Your fierce anger overtake them. Arise Judge of the earth, repay the arrogant their just reward. Give them according to their deeds, and their evil deceptions; according to their actions, grant them, repay them their just reward. Do good, as You see fit, to Zion may You rebuild the walls of Jerusalem.
כְּרַחֵם אָב עַל בָּנִים כֵּן תְּרַחֵם יְהֹוָה עָלֵֽינוּ: לַיהֹוָה הַיְשׁוּעָה, עַל עַמְּךָ בִרְכָתֶֽךָ סֶּֽלָה: יְהֹוָה צְבָאוֹת עִמָּֽנוּ מִשְׂגָּב לָֽנוּ, אֱלֹהֵי יַעֲקֹב סֶֽלָה: יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּֽטֵֽחַ בָּךְ: יְהֹוָה הוֹשִֽׁיעָה, הַמֶּֽלֶךְ יַעֲנֵֽנוּ בְיוֹם קָרְאֵנוּ:
As a father has compassion on his children so do You have compassion on us, Adonoy. Deliverance is Adonoy’s; upon Your people is Your blessing. Selah! Adonoy of Hosts is with us, a stronghold for us is the God of Jacob. Selah! Adonoy of Hosts! fortunate is the man who trusts in You. Adonoy, deliver us; the King will answer us on the day we call.
סְלַח נָא לַעֲוֹן הָעָם הַזֶּה, כְּגֹֽדֶל חַסְדֶּֽךָ. וְכַאֲשֶׁר נָשָֽׂאתָה לָעָם הַזֶּה. מִמִּצְרַֽיִם וְעַד הֵֽנָּה. וְשָׁם נֶאֱמַר:
“Please pardon the sins of this nation in accordance with the greatness of Your lovingkindness; and as You forgave this people from when it left Egypt until now.” And there it is said:
“And Adonoy said, I have pardoned [them] as you have asked.”
הַטֵּה אֱלֹהַי אָזְנְךָ וּשְׁמָע, פְּקַח עֵינֶֽיךָ וּרְאֵה שֹׁמְמֹתֵֽינוּ, וְהָעִיר אֲשֶׁר נִקְרָא שִׁמְךָ עָלֶֽיהָ כִּי לֹא עַל צִדְקֹתֵֽינוּ, אֲנַֽחְנוּ מַפִּילִים תַּחֲנוּנֵֽינוּ לְפָנֶֽיךָ, כִּי עַל רַחֲמֶֽיךָ הָרַבִּים: אֲדֹנָי שְׁמָֽעָה, אֲדֹנָי סְלָֽחָה, אֲדֹנָי הַקְשִֽׁיבָה וַעֲשֵׂה, אַל תְּאַחַר. לְמַעַנְךָ אֱלֹהַי, כִּי שִׁמְךָ נִקְרָא עַל עִירְךָ וְעַל עַמֶּֽךָ:
Incline Your ear, my God, and hear, open Your eyes and behold our desolate places, and the city which is called by Your Name; for it is not on account of our righteousness that we let fall our supplication before You, but because of Your great mercy. My Master, hear! My Master, pardon! My Master, listen and take action, do not delay! For Your sake, my God, because Your Name is proclaimed over Your city and over Your people.