ראה קראתי בשם, try and understand that I did not appoint Betzalel for this task arbitrarily, as it is of the essence that someone who is very senior also in spiritual matters must carry out such a sacred task as fashioning the parts of the Tabernacle. Such a person must not only have in mind the desire to technically execute first class artisanship, but he must constantly be conscious of performing a Divine commandment.

אך את שבתותי תשמורו, even though it was I Who commanded you to build the Tabernacle and to construct all its appurtenances, and it is to serve as a residence for My presence, this commandment does not override the restrictions associated with proper observance of the Sabbath. The reason is that the Sabbath is

אות היא ביני וביניכם, a symbol serving as a reminder of our mutual relationship. If you were to ignore this symbol by building a residence for Me on this day, there would be no point in doing so as I would not then take up residence in that Tabernacle.

ושמרתם את השבת, there is yet another reason why the Sabbath regulations must not be overridden for the sake of completing the Tabernacle sooner;

כי קדש היא לכם, מחלליה מות יומת, the Sabbath is not only a holy day for you, i.e. it is not only a positive commandment to observe it, but is also a most important negative commandment, so much so that deliberate violation, desecration of it sanctity, is punishable by death. Seeing that building the Tabernacle is only a positive commandment, it is clear that a positive commandment cannot override something that is both a positive and a negative commandment.

כל העושה בה מלאכה ונכרתה הנפש ההיא, another reason for not desecrating the Sabbath in order to carry on with the building of the Tabernacle is the extremely heavy penalty associated with deliberate violation of the laws of the Sabbath. The reason for such a penalty is that anyone violating the concept of the Sabbath prohibitions thereby denies that I, G’d, created the universe out of no preexisting tangible substance. Anyone desecrating the Sabbath deliberately would never benefit from the existence of a building such as the Tabernacle. How could he claim a share in the G’d Who dwells in this Tabernacle?

מקרב עמיה, from those members of his people who are destined to live on in the world to come after their bodies are left behind on earth by their souls.

ששת ימים יעשה מלאכה, during the six days of the week which correspond to the days when G’d created the universe you can busy yourselves with working on the construction of the Tabernacle. There is no good reason why this project should override the commandments governing the Sabbath. The only time a commandment overrides such commandments is when the Torah linked the commandment which would override it to a specific time frame, such as the circumcision of a baby on the eighth day after its birth, or the type of sacrificial service in the Tabernacle of which the Torah said that it must be performed every day i.e. including on the Sabbath. Any other commandment that is capable of being performed on a day other than the Sabbath does not override the Sabbath.

שבת שבתון; this expression alludes to the fact that there are activities and even conversations and thoughts which, though not specifically outlawed by the text, are nevertheless something that interfere with the proper Sabbath observance. We have been told already in Exodus 23,12 וביום השביעי תשבות, that the cessation of work etc., has as its objective קדש לה', that this day is to be holy for the Lord, i.e. we are to make it holy. This means that on the Sabbath we ignore secular matters altogether and devote ourselves to spiritual pursuits, and even the mundane pursuits such as eating festive meals must be perceived as part of our honouring G’d on the Sabbath.

כל העושה מלאכה...יומת. It follows that when someone performs secular tasks on the Sabbath he automatically loses track of the purpose of the Sabbath, hence he deserves to be executed.

ושמרו במי ישראל את השבת, in this life, לעשות את השבת, on a day that is totally Shabbat. [the afterlife. Ed]

וביום השביעי שבת, seeing that on that day the creative activity of G’d had been completed, completion spells rest,

וינפש, this is why the seventh day is one devoted to the נפש, the spirit, resulting in G’d giving Jews an additional soul for use on that day. This additional soul assists us in concentrating on the spiritual dimension of the day. When man was created, G’d made him in His image, i.e. first and foremost concerned with spiritual concerns. The extra soul granted us on the Sabbath is to help us live up to that vision G’d had of man when He created him. (compare Beytzah 16)

ויתן אל משה ככלותו, after the Torah described all the spiritual accomplishments which should have resulted from the many days Moses had spent on the mountain with G’d, the Torah now has to explain why all these spiritual accomplishments G’d had envisaged did not in fact materialise so that it became necessary to build a Tabernacle, etc., in order to achieve these spiritual accomplishments via a different route. The Torah explains that the cause of this detour in the spiritual ascent of the people was the abuse they had made of the freedom of choice. They, who had been about to receive the set of Tablets made and written by G’d Himself at the end of Moses’ stay on Mount Sinai for forty days, who were all to personify the ideal of being priests, and a holy nation, rebelled, corrupted themselves, as testified in Exodus 33,6 when they divested themselves of the signs of the covenant G’d had made with them, removing the garments emblazoned with the blood of that covenant.

שני לוחות העדות, the ones of which we heard in Exodus 24,12 where G’d had told Moses prior to his ascending the mountain: “I will give you there the Tablets of stone, etc.” Before G’d had a chance to give the people the written Torah they already began with the golden calf episode so that G’d had to tell Moses to precipitously descend from the mountain warning him that his people had become corrupt. (32,7)