Sforno on Genesis Chapter 5
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זֶה סֵפֶר תּוֹלְדוֹת אָדָם. זֶה סִפּוּר תּוֹלְדוֹת וְקוֹרוֹת הַמִּין הָאֱנוֹשִׁי:
זה ספר תולדות אדם, thus begins the story of human history, and events worth recording for all posterity.
בִּדְמוּת אֱלֹהִים עָשָׂה אוֹתוֹ. בַּעַל בְּחִירָה, לְפִיכָךְ כְּשֶׁהִכְעִיסוּ דּוֹרוֹתָיו לִפְנֵי הָאֵל יִתְבָּרַךְ נֶעֶנְשׁוּ.
בדמות אלוקים עשה אותו, a reference to man’s free will. It is in this respect that man is like G’d. This is why when different generations of man angered G’d they were punished, [i.e. they had not been programmed to do evil. Ed.]
וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ. שֶׁהָיָה צַדִּיק מִן הָרִאשׁוֹנִים, כִּי גַּם הֶבֶל לֹא הִקְרִיב עַד שֶׁקְּדָמוֹ קַיִן.
ויולד כדמותו כצלמו, Sheth was more righteous than either of his brothers, seeing that even Hevel had only offered his gift to G’d after Kayin had preceded him.
וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת הָאֱלֹהִים. הִתְהַלֵּךְ בִּדְרָכָיו לְהֵיטִיב לְזוּלָתוֹ בִּצְדָקָה וְתוֹכָחַת.
Chanoch walked with Elokim. That is, he emulated His ways by performing acts of lovingkindness and issuing rebuke.
זֶה יְנַחֲמֵנוּ. הִתְפַּלֵּל שֶׁזֶּה יְנַחֲמֵנוּ בְּהַמְצִיאוֹ מְנוּחָה מִמַּעֲשֵׂיהֶם, כִּי מִלַּת נֹחַ תּוֹרֶה מְנוּחָה, כְּמוֹ "וְנוֹחַ מֵאוֹיְבֵיהֶם" (אסתר ט:טז).
זה ינחמנו, Lemech prayed that this son would provide him with the ability to take a rest from his heavy labour. The root of the word נח is מנוחה, rest, (retirement). The word is also used in connection with giving one a respite from one’s enemies, as in Esther 9,16.