לבהמתם, for riding and carrying loads.

ולרכושם, cattle and flocks.

ולכל חיתם, such as bees and their beehives or pigeons and their habitats, etc.

מאת הרב תרבו, seeing that the value of the land had been determined not in terms of quantity but in terms of quality, when the tribe with large tracts of land contributed more square cubits for the cities of the Levites this did not represent an unfair burden.

עד מות הכהן הגדול, the Torah had already made clear that exile is a penalty applicable only to inadvertently committed killing. Seeing that there are different degrees of inadvertent killing, i.e. some border on accidents totally beyond the control of the perpetrator, whereas others are acts of criminal negligence, though unintended, the Torah in determining the penalty does not give us a fixed time, but a variable. When the killing occurred only a short time before the death of the High Priest, the exile spends little time in the city of refuge; on the other hand, there may be times when the exile dies in the city of refuge before the High Priest officiating at the time of the “crime,” dies. These variables are taken into account by G’d Who alone is in possession of all the facts, i.e. the degree of negligence which caused this inadvertent killing. The important reference to G’d’s involvement and calculations in all this is found in Exodus 21,13 והאלוקים אנה לידו, “G’d had caused, directed his hand,” (that of the inadvertent killer.)