Shabbat Siddur Sefard Linear, Reading of the Torah, Berachos for the Haftarah
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy
אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָם.
our God, King of the Universe,
אֲשֶׁר בָּחַר בִּנְבִיאִים טוֹבִים.
Who chose good prophets,¹³
footnotes: ¹³ The true prophet must be genuinely tov “good” and a friend to all men both in his attitude and in his conduct. The heart of a true prophet in Israel must be capable of genuine rejoicing when individuals and mankind flourish, and of sincere sorrow when they go into decline. The Jewish prophet stands in the service of tov of the kingdom of the absolute good whose messenger he is meant to be.—S. R. Hirsch
וְרָצָה בְדִבְרֵיהֶם.
and was pleased with their words¹⁴
footnotes: ¹⁴ The prophet is given only the basic content of the ideals which he is to proclaim. The words in which he expresses the theme communicated to him however, are his own. According to the Sages אֵין שְׁנֵי נְבִיאִים מִתְנַבְאִין בְּסִגְנוֹן אֶחָד , each prophet has a style, peculiar to him alone, hence a prophet requires the gift of eloquence. God chooses as His prophets only such men whose words are נֶאֶמָרִים בֶּאֶמֶת , spoken in truth.— S. R. Hirsch
הַנֶּאֱמָרִים בֶּאֱמֶת:
which were spoken in truth.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
הַבּוֹחֵר בַּתּוֹרָה.
Who chooses the Torah
וּבְמשֶׁה עַבְדּוֹ.
and Moses, His servant,
וּבְיִשְׂרָאֵל עַמּוֹ.
and Israel, His people,
וּבִנְבִיאֵי הָאֱמֶת וָצֶֽדֶק:
and the prophets of truth and righteousness.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy
אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם.
our God, King of the Universe,
צוּר כָּל הָעֽוֹלָמִים.
Rock of all the worlds,
צַדִּיק בְּכָל־הַדּוֹרוֹת.
Righteous in all generations,
הָאֵל הַנֶּאֱמָן.
the Almighty, the Faithful One,
הָאוֹמֵר וְעוֹשֶׂה.
Who says and does,
הַמְ֒דַבֵּר וּמְקַיֵּם.
Who speaks and fulfills,
שֶׁכָּל דְּבָרָיו אֱמֶת וָצֶֽדֶק:
for all His words are true and right.
נֶאֱמָן אַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ.
Dependable are You, Adonoy, our God,
וְנֶאֱמָנִים דְּבָרֶֽיךָ.
and dependable are Your words,
וְדָבָר אֶחָד מִדְּ֒בָרֶֽיךָ.
and not one of Your words
אָחוֹר לֹא־יָשׁוּב רֵיקָם.
is ever retracted unfulfilled,
כִּי אֵל
for You are the Almighty,
מֶֽלֶךְ נֶֽאֱמָן וְרַחֲמָן אָֽתָּה:
a King who is dependable and merciful.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
הָאֵל
the Almighty
הַנֶּאֱמָן בְּכָל־דְּבָרָיו:
Who is dependable in all His words.
רַחֵם עַל־צִיּוֹן
Have compassion on Zion
כִּי הִיא בֵּית חַיֵּֽינוּ.
for it is the home of our life,
וְלַעֲלוּבַת נֶֽפֶשׁ
and the one whose soul is humiliated,¹⁵
footnotes: ¹⁵ This is the People of Israel, which is humiliated in exile. According to Avudraham and the siddur of Rav Amram Gaon, the text reads: וְלַעֲגוּמַת נֶפֶשׁ which would mean “the one whose soul is grieved.”
תּוֹשִֽׁיעַ בִּמְהֵרָה בְיָמֵֽינוּ:
deliver speedily, in our days.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
מְשַׂמֵּֽחַ צִיּוֹן
Who causes Zion to rejoice
בְּבָנֶֽיהָ:
with her children.
שַׂמְּ֒חֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ.
Cause us to rejoice, Adonoy, our God,
בְּאֵלִיָּֽהוּ הַנָּבִיא עַבְדֶּֽךָ.
with Elijah the prophet, Your servant,
וּבְמַלְכוּת בֵּית דָּוִד
and with the kingdom of the House of David,
מְשִׁיחֶֽךָ.
Your anointed.
בִּמְהֵרָה יָבֹא
Speedily may he come
וְיָגֵל לִבֵּֽנוּ.
and cause our heart to exult.
עַל כִּסְאוֹ לֹא יֵֽשֶׁב זָר.
Upon his throne, no stranger¹⁶ shall sit,
footnotes: ¹⁶ “Stranger” in this context means anyone not of the seed of David.
וְלֹא יִנְחֲלוּ עוֹד אֲחֵרִים
and others will no longer inherit
אֶת כְּבוֹדוֹ.
his honor.
כִּי בְּשֵׁם קָדְשְׁ֒ךָ נִשְׁבַּֽעְתָּ לּוֹ.
For by Your holy Name, You swore to him,
שֶׁלֹּא יִכְבֶּה נֵרוֹ לְעוֹלָם וָעֶד:
that his light will never be extinguished.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
מָגֵן דָּוִד:
Shield of David.
עַל הַתּוֹרָה. וְעַל הָעֲבוֹדָה.
For the Torah, for the Divine Service
וְעַל הַנְּ֒בִיאִים.
for the Prophets,
וְעַל יוֹם הַשַּׁבָּת הַזֶּה.
and for this Sabbath Day
שֶׁנָּתַֽתָּ לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ
which You gave us, Adonoy, our God,
לִקְדֻשָּׁה וְלִמְנוּחָה
for holiness and for rest,
לְכָבוֹד וּלְתִפְאָֽרֶת:
for honor and for glory.
עַל־הַכֹּל יְהֹוָה אֱלֹהֵֽינוּ.
For all this, Adonoy, our God,
אֲנַֽחְנוּ מוֹדִים לָךְ
we thank You,
וּמְבָרְ֒כִים אוֹתָךְ.
and bless You;
יִתְבָּרַךְ שִׁמְךָ
blessed be Your Name
בְּפִי כָּל־חַי
by the mouth of all the living
תָּמִיד לְעוֹלָם וָעֶד:
continually forever.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
מְקַדֵּשׁ הַשַּׁבָּת:
Sanctifier of the Sabbath.
עַל הַתּוֹרָה וְעַל הָעֲבוֹדָה
For the Torah, for the Divine Service
וְעַל הַנְּ֒בִיאִים
for the Prophets.
וְעַל יוֹם הַשַּׁבָּת הַזֶּה:
for this Sabbath Day)
וְעַל יוֹם—
and for this day of (choose the appropriate one:)
חַג הַמַּצּוֹת הַזֶּה:
the Festival of Matzos
חַג הַשָׁבוּעוֹת הַזֶּה:
the Festival of Shavuous
חַג הַסֻּכּוֹת הַזֶּה:
the Festival of Sukkos
הַשְּׁמִינִי חַג הָעֲצֶֽרֶת הַזֶּה:
the Festival of Shemini Atzeres
שֶׁנָּתַֽתָּ לָּנוּ יְהֹוָה אֱלֹהֵֽינוּ
which You gave us, Adonoy, our God
לשבת לִקְדֻשָּׁה וְלִמְנוּחָה
(on the Sabbath add: for holiness and for rest)
לְשָׂשׂוֹן וּלְשִׂמְחָה
for happiness and for joy,
לְכָבוֹד וּלְתִפְאָֽרֶת:
for honor and for glory.
עַל־הַכֹּל יְהֹוָה אֱלֹהֵֽינוּ.
For all this, Adonoy, our God
אֲנַֽחְנוּ מוֹדִים לָךְ
we thank You
וּמְבָרְ֒כִים אוֹתָךְ.
and bless You;
יִתְבָּרַךְ שִׁמְךָ
blessed be Your Name
בְּפִי כָּל־חַי
by the mouth of all the living
תָּמִיד לְעוֹלָם וָעֶד:
continually forever.
בָּרוּךְ אַתָּה יְהֹוָה.
Blessed are You, Adonoy,
מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּ֒מַנִּים:
Sanctifier of Israel and the Seasons.
מְקַדֵּשׁ הַשַּׁבָּת וְיִשְׂרָאֵל
Sanctifier of Shabbos and Israel
וְהַזְּ֒מַנִּים:
and the Seasons.)