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Shemot Rabbah Chapter 39

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כִּי תִשָֹּׂא, כָּךְ פָּתַח רַבִּי תַּנְחוּמָא בַּר אַבָּא (שיר השירים ז, ג): שָּׁרְרֵךְ אַגַּן הַסַּהַר וגו', וְכָל הַפְּתִיחוֹת כֻּלָּן כָּעִנְיָן הַכָּתוּב בַּפָּרָשִׁיּוֹת, וְעוֹד אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא משֶׁה חַיָּבִין לִי יִשְׂרָאֵל מַה שֶּׁלָּווּ הֵימֶנִּי, שֶׁנֶּאֱמַר: כִּי תִשָֹּׂא, כְּמָה דְתֵימָא (דברים כד, י): כִּי תַשֶּׁה בְרֵעֲךָ, אֱמֹר לָהֶם שֶׁיִּפְרְעוּ מַה שֶּׁהֵם חַיָּבִים לִי, הֱוֵי: כִּי תִשָֹּׂא, וַאֲשַׁלְּמָה לָהֶם, שֶׁנֶּאֱמַר (הושע ב, א): וְהָיָה מִסְפַּר בְּנֵי יִשְׂרָאֵל כְּחוֹל הַיָּם.

The Sefaria Midrash Rabbah, 2022

“When you take a census of the children of Israel, according to their count, each man shall give a ransom for himself to the Lord upon their counting, and there will not be a plague against them upon their counting” (Exodus 30:12). “When you take a census,” this is how Rabbi Tanḥuma bar Abba began: “Your navel is a moon-shaped goblet, [may it not lack mixed wine; your belly is a pile of wheat hedged with lilies]’ (Song of Songs 7:3).¹ All the beginnings, as they are written regarding the Torah portions.², begins with this verse. These comments are recorded in Pesikta Rabbati10:2. Moreover, the Holy One blessed be He said: ‘Moses, Israel owes me what they borrowed from Me,³ as it is stated: “When you take a census [ki tisa],” just as it says: “When you lend [ki tashe] your neighbor” (Deuteronomy 24:10). Tell them to repay what they owe Me.⁴ That is, ki tisa. And I will pay them,⁵). as it is stated: “The number of the children of Israel will be like the sand of the sea” (Hosea 2:1).

footnotes: ¹ Wheat is dear, so it is measured to determine how much there is; so, too, Israel is dear, therefore it is counted. ² The midrash is referencing other statements concerning this verse (Exodus 30:12). Although they are not cited here, they are mentioned where the midrash discusses the four Torah portions read in the weeks before and after Purim. The first of those readings, Parashat Shekalim ³ They are in debt to Me due to the sin of the Golden Calf. ⁴ They deserve to die due to their sin. God, in this passage, demands that they pay a “ransom” instead. ⁵ God will consider it as though He owes them, as it were, due to their payment (Matnot Kehuna

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