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Shenei Luchot HaBerit, Torah Shebikhtav, Sefer Vayikra, Derekh Chayim, Behar

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כי ימוך אחיך וגו' (ויקרא כה, כה). סמיכות הפרשיות עיין ברש"י. ומזה יש ללמוד מוסר:

Shney Luchot Habrit by Rabbi Eliyahu Munk

כי ימוך אחיך . Rashi has already explained that the connection between this and the previous paragraph is to teach us the lesson that one must not sell one's land in ארך ישראל unless one has absolutely no other choice. If one sells for, say, speculative reasons, one may find oneself impoverished, as indicated in 25,25.

לעולם בהם תעבודו ובאחיך וגו' (ויקרא כה, מו). הסוד כי ארור כנען אשר גילה ערות אביו, והוא מארור הנחש שבא על חוה והטיל זוהמא. אמנם אחיך הוא ישראל והם נקראים [אחיך] שנעשה בצלם אלהים, אך אחיך שאינו עושה כאחיך שהוא עם הארץ ואינו עוסק במצות קרינן ובאחיך למעלה, לעולם בהם תעבודו ובאחיך גם כן, וכן מצינו בפ' (ב"מ עג, ב):

Shney Luchot Habrit by Rabbi Eliyahu Munk

לעולם בהם תעבודו . This rule of owning Gentile slaves permanently (25,46) (as opposed to Jewish servants), is rooted in the status of Canaan as a slave since the days of Noach. The status was conferred upon him in retaliation for his having uncovered the nakedness of his grandfather. The curse is connected with the original pollutant introduced into Eve as a result of the serpent having mated with her. Israel are called אחיך, having been created in the צלם אלוקים, the image of G–d. When one does not behave like a "brother," אחיך, by such deeds as behooves a person created in the image of G–d, then the Torah will apply the epithet ובאחיך to such a person.