מותר לכנס בבית הקברות והוא לבוש ציצית והוא שלא יהא נגרר על הקברות אבל אם הוא נגרר על הקברות אסור משום לועג לרש במה דברים אמורים בימיהם שהיו מטילים ציצית במלבוש שלובשים לצורך עצמם אבל אנו שאין אנו מכוונים בהם אלא לשם מצוה אסור אפילו אינם נגררים וה"מ כשהציציות מגולי' אבל אם הם מכסים מותר:

It is permitted to enter a cemetery while wearing tzitzit as long as the fringes do not drag on the graves. But if the fringes drag on the graves it is forbidden as an example of "mocking the poor." The conditional prohibition (only if the fringes are dragging on the graves) applied in their (Talmudic) times, when they placed fringes on their daily garments, but for we who wear fringed garments only for the sake of fulfilling the mitzvah (of tzitzit), it is forbidden even if the fringes do not drag on the graves. However, it is forbidden only if the fringes are visible, but if they are covered, it is permitted.

There are those with the custom to tie two tzitzit on two corners together when they enter a cemetery and there is no purpose in doing so.

The laws of one who goes within four cubits of a corpse or of a grave are the same as those for one who enters a cemetery.

In those places where it is the custom to remove the tzitzit from a dead person's tallit in the home, if the pallbearers wear tzitzit there is reason to suspect transgression of "mocking the poor."