Sichot HaRan Chapter 152
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
שָׁמַעְתִּי בִּשְׁמוֹ שֶׁאָמַר לְאֶחָד: שֶׁמִּי שֶׁהָיָה בַּעַל מַחֲלֹקֶת בְּגִלְגּוּל הֶעָבָר, אֲזַי כְּשֶׁנִּתְגַּלְגֵּל נַעֲשָׂה אִטֵּר יָד.
OTHER TEACHINGS I heard that the Rebbe once said, “One who is contentious in a previous life is reincarnated to be left-handed.”
וְרֶמֶז לַדָּבָר מַה דְּאִיתָא בַּזֹּהַר הַקָּדוֹשׁ (א יז. ח"ג קעו.) עַל קֹרַח, שֶׁהוּא בַּעַל מַחֲלֹקֶת דְּבָעֵי לְאַחְלְפָא יְמִינָא (כֹּהֵן) בִּשְׂמָאלָא (לֵוִי). וּבִשְׁבִיל זֶה עָנְשׁוֹ כְּשֶׁנִּתְגַּלְגֵּל נַעֲשָׂה אִטֵּר יָד שֶׁנֶּחֱלַף אֶצְלוֹ שְׂמֹאל בְּיָמִין.
The Zohar states that Korach instigated a dispute because he wanted to transpose right and left.²⁵³ I, 17a; ibid., III, 176a. Kabbalistically, the Kohanim (priests) represent the right side (Chesed) of the columns of the sefirot, while the Levites represent the left side (Gevurah). In desiring the priesthood, Korach wanted to transpose the two (see Numbers 16; Tikkuney Zohar #30, 74a; Likutey Moharan I, 46). Therefore, he was reincarnated to be left-handed. His right and left hands were transposed.
footnotes: ²⁵³ Zohar
וּבְסֵפֶר הָאָלֶף־בֵּית (ספר המידות אוֹת א' אֱמֶת) כָּתַב בְּעִנְיָן אַחֵר: מִי שֶׁהָיָה שַׁקְרָן בַּגִּלְגּוּל הֶעָבַר וְכוּ' (כְּשֶׁנִּתְגַּלְגֵּל נַעֲשָׂה אִטֵּר יָד).
In Sefer HaMidot,²⁵⁴ by Breslov Research Institute. under the category of Emet (Truth), the Rebbe writes: “One who is a liar in a previous lifetime is reincarnated to be left-handed.”²⁵⁵, Truth A48. Cf. Likutey Moharan I, 66; Likutey Halakhot, Matnat Shechiv MeRa 2:4; Avenehah Barzel, p. 46, #72; Psalms 144:8.
footnotes: ²⁵⁴ "The Book of Attributes,” first published in Mohilov in 1811. Translated into English as The Aleph-Bet Book ²⁵⁵ The Aleph-Bet Book
עוֹד שָׁמַעְתִּי מֵרַבִּי שְׁמוּאֵל מִטֶּעפְּלִיק בְּעֵת שֶׁנָּסַע עִמּוֹ לְנָאוְורִיטְשׁ (הוא שימש את רבינו בנסיעתו זו) וְכוּ', שֶׁאָמַר לוֹ פַּעַם אַחַת: "אֵיךְ יָשַׁנְתִּי אֲנִי וְאֵיךְ יָשַׁנְתָּ אַתָּה?, אֲנִי יָשַׁנְתִּי בְּעִנְיַן אִטֵּר יָד".
R' Shmuel of Teplik once told me that when he was traveling with the Rebbe to Novoritch,²⁵⁶ #48, #50). the Rebbe asked him, “How did you sleep and how did I sleep? I slept on the subject of left-handedness.”
footnotes: ²⁵⁶ See note 183. R' Shmuel of Teplik was the Rebbe's attendant throughout this journey (Tzaddik
כְּלוֹמַר שֶׁבִּשְׁעַת שֵׁנָה שֶׁלּוֹ הָיָה עוֹסֵק בְּעִנְיַן אִטֵּר יָד. וְהִזְכִּיר אָז מֵעִנְיַן שֵׁבֶט בִּנְיָמִין שֶׁנֶּאֱמַר בָּהֶם שֶׁהָיָה בָּהֶם שְׁבַע מֵאוֹת אִישׁ אִטֵּר יָד יְמִינוֹ.
When the Rebbe had slept that night, he was involved in the mysteries of left-handedness. The Rebbe then hinted that this mystery involves the fact that it is said of the tribe of Benjamin that it contained seven hundred left-handed men (Judges 20:16).²⁵⁷ II, 77 that Benjamin is tefilin, and tefilin are worn on the left hand.
footnotes: ²⁵⁷ See Likutey Moharan